Exam 1 Flashcards
Manuscript illuminations from Christine de Pizan’s City of Women, ca. 1405: Left: Christine at her desk; Right: Christine presenting her book to the queen of France
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- Married French nobleman, received any education, thanks to her father
- Around the 1380s, her life fell apart, King Charles V died, and her husband’s position in court took a turn for the worse, then her father died, and then her husband, so she is left a widow
- Decides to become a professional writer, which was quite an astonishing decision, at this point women were discouraged from being literate (it’s dangerous! Women can’t use their brains!)
- City of Ladies
- Christine is visited by three women and told to build a city of ladies
- One of her principle themes as a writer is about the status of women
- She is an exception to the usual fate of women, mostly because she was educated
- Mentions in one of her manuscripts, people get intrigued by the novelty of her being a writer and a woman, people would commission writing from her and come to watch her write
- Worked very closely with scribes
- One of the illustrators she worked with was a woman, named Anistas, supposedly one of the great illustrators
Limbourg Brothers, Très Riches Heures du Duc de Berry, ca. 1411-16 :
Left: January; Right: February
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JANUARY
- this is probably the first time that a portrait of the patron is included within the book of hours, Duke is surrounded by members of his court who are very opulently decorated
- although the scene is very busy, the duke is silhouetted by a fire screen that sets him off in a way that visually functions as a halo
- figures very elongated like in martini, INTERNATIONAL STYLE
- some of the scenes show nobles and some show peasants
FEBRUARY
- complete contrast in figures, peasants
- setting is an exterior landscape rather than the interior from January
- probably the first winter landscape in western art, at least that has survived
- different style for peasants than rich, not as elongated or idealized, actually seem almost more naturalistic
- anatomical specificity of the female body, the entire thing seems tilted up, as linear perspective is not yet at work (not until the later period), however still pretty convincing scene of spatial distance
Limbourg Brothers, Très Riches Heures du Duc de Berry, ca. 1411-16, April
- Here’s one of his castles
- Nobles in the foreground
- Some of his lands and gardens
Limbourg Brothers, Très Riches Heures du Duc de Berry, ca. 1411-16, October
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- Number of important innovations
- Arguably the first surviving example in which we can see naturalistically cast shadows, new level of visual sophistication
- Elements of developing naturalism, more specific in some areas more so than others….
- Which forms of naturalism are they particularly engaged in pursuing?
- Scale, perspective
- Accurate shadows
- Not so much the anatomy…
- Bright jewel-like colors
Limbourg Brothers, Très Riches Heures du Duc de Berry, ca. 1411-16 : The Fall and Explusion
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Eve receives the apple from a female serpent, presents the apple to Adam, then the expulsion
Limbourg Brothers, Très Riches Heures du Duc de Berry, ca. 1411-16 :Astronomical page/Zodiacal Man
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- Theories that certain parts of the body are tied to certain parts of the zodiac
- This kinda has to do with the idea of bleeding people out
- Expensive use of lapis lazuli blue
Jan van Eyck, Man in a red turban (self-portrait?), National Gallery London, signed and dated 1433
Hubert van Eyck?, Annunciation, Metropolitan Museum, before 1426
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- Also had another brother and a sister
- Tradition of the van Eycks being an artistic family
- Shows the annunciation with some stylistically similar qualities as in the ghent altarpiece
- Last Flemmish paintings to situate annunciation outside of the church?
- Period where the coat of the virgin is really flourishing, the annunciation became a very popular subject
- New Christian order introduced to the world
- Annunciation appears in the bible in Luke, gives the virgin mary importance
- Links with iconographic things that are like Jan’s painting
- Architecture contributes to the iconography using the gothic and Romanesque styles to stand for the old pre-christian order and the new pre-christian style
- Romanesque old, Gothic new
- Church expresses how we’re in transistion at this moment of the annunciation
Jan van Eyck, The Ghent Altarpiece (exterior), completed 1432
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- Top old testament prophets and pagan that predicted coming of Christ
- Annunciation in central area
- Bottom has Jodocus Vyd, the patron and Mayor of Ghent
- Two patron saints John: painted in grisailles, invented in the thirteenth c, monochromatic painting where image simulates or imitates sculptuore
- Patron saint of the church, whom the church was dedicated to probs the chapel
- Grisaille pop, annunciation pop, portraits of patron pop
- A way for the patron to really make a pitch for securing his or her own salvation, period of time where life was short and the life expectancy was about forty years, and a lot of people didn’t survive childbirth
- Terrific emphasis on assuring one’s salvation, very important, and a wealthy citizen painting an altar piece and paying for masses etc were all driven by a concern for salvation
- John the evangelist holds a chalice with snakes to reference the poison he took
- Naturalistic shading even on the grisailles parts, one similar light source, cast shadows
- Not set in a domestic interior
- Virgin mary with dove of the holy sprit on her head
- Van eyck is a master of detail and creates a sense of naturalism but also drives very thoughtful and detailed iconography of his work
- Pages being blown open behind mary because of the wind that is presumably created by the holy spirit
- Wrote an inscription upside down for god’s appreciation
- Tripart window symbolizes the trinity, basin of water a symbol for mary’s purity
- Although the annunciation is not in grisailles, it has a very limited palatte that almost approaches the technique
Jan van Eyck, The Ghent Altarpiece (interior), completed 1432
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- Upper register shows three figures: center is Christ or God the Father, asking Christ to be merciful at the last judgement
- Figure is rigidly frontal, enthroned, holds a septre, crowned by the papal tiara which symbolizes the trinity, cloth of honor behind him embroidered with golden pelicans
- Pelican was traditionally understood as a symbol of Christ because it was wrongly believed that the pelican would pierce it’s own breast to feed its young, understood as a symbol of god’s sacrifice
- Crown at his feet designates Christ as the king of kings also been interpreted as the crown of eternal life
- John the Baptist is on the right pointing towards Christ and holding the gospel
- Virgin Mary on the left, crowned as the queen of heavan and wears a grown that is very different than most of them in renaissance art, has alternating lilies symbolizing her virginity and roses which are understood as being the queen of flowers just as she is the queen of heaven
- Flanked by musical angels
- Adam and Eve at the very far edges of the upper register
- Pertinent to a chritological iconography
- Christ is the second adam who redeems the sin of the first
- Amazing passage from naturalistic paintin, subtle light and shadow models the face, crucial ingredient to his painting style
- White in his hair starts to hint at the mortality that was introduced after the fall
- Eve is pregnant, or probably prego idk
- Tempted adam with her sexuality? But not in the book of genesis but idk
Jan van Eyck, The Ghent Altarpiece (interior), completed 1432, Detail: Christ, God the Father
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- Upper register shows three figures: center is Christ or God the Father, asking Christ to be merciful at the last judgement
- Figure is rigidly frontal, enthroned, holds a septre, crowned by the papal tiara which symbolizes the trinity, cloth of honor behind him embroidered with golden pelicans
- Pelican was traditionally understood as a symbol of Christ because it was wrongly believed that the pelican would pierce it’s own breast to feed its young, understood as a symbol of god’s sacrifice
- Crown at his feet designates Christ as the king of kings also been interpreted as the crown of eternal life
Jan van Eyck, The Ghent Altarpiece (interior), completed 1432, Detail: Adam & Eve
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- Adam and Eve at the very far edges of the upper register
- Pertinent to a chritological iconography
- Christ is the second adam who redeems the sin of the first
- Amazing passage from naturalistic paintin, subtle light and shadow models the face, crucial ingredient to his painting style
- White in his hair starts to hint at the mortality that was introduced after the fall
- Eve is pregnant, or probably prego idk
- Tempted adam with her sexuality? But not in the book of genesis but idk
Jan van Eyck, The Ghent Altarpiece (interior), completed 1432, Detail: Adoration of the Lamb
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- Pretty extensive detailed landscape with lamb sacrifice
- Has assembled all the faithful, at the iconographic center of the altarpiece
- All saints altarpiece celebrating the sacrament of the eucharist, worshipping christ’s sacrifice and the reinaactment of that sacrifice throught the eucharist
- Mystic lamb symbolizes Christ and is bleeding into a chalice. coooOOooOOol
- Angels with instrument of christ’s passion cross, spear
- Water from well of living waters that makes this such a rich green verdant landscape
- Just judges, giant figure in red no longer a historical and true saint (WHO IS IT)
- Iconographic unity not withstanding the multiple and diverse parts of the ghent altarpiece, completely unprecedented, so ambitious
- Luminous naturalistic and detailed style
- Oil paint on a wooden panel
- Blending of color is typical in oil paint and shows his master craftsmanship
- Shadowing subtleties are also thank to oil paint
- Oil paint is more slow drying than tempura paint, thus very meticulous gave him all the time in the world, aka you can just scrape off and repaint what you’re working on
Jan van Eyck, Madonna in a Church, Berlin, 1425-27
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- Central role in the devotional works of Jan van Eyck (Mary)
- She was in the ghent alatarpiece 2x
- Iconography linked closely to style
- 12 inches x 5.5 inches
- represents the Madonna holding the Christ child in a church, disproportionately large in relationship to the church because she is not only its inhabitant but she is a personification of THE CHURCH (Catholic version)
- stands in the knave
- this was before van eyck purely represented her in red robes
- statue of her in the back, a relief of the annunciation as well; clearly the church celebrates mary
- here as human mother of Christ but also crowned as the queen of heavan
- gothic church (new)
- all Christian churches were oriented so the altar faced towards the east, towards the holy land, façade always faces to the west.
- Light pouring into the windows through the northern side of the church, aka not natural, it is divine light, and is a symbol of the divine presence
- Reference to light in the inscription on mary’s dress that is taken from the feast of the assumption, “She is more beautiful than the sun, she is found before it for she is the brightness of eternal light and the unspotted mirror of God’s majesty.”
- Literally symbolizing mary and her particular nature
- Also an inscription on the original frame that alluded to light passing through glass, one of the metaphors frequently used to explain the virgin birth
- This is located in Berlin
Jan van Eyck, Annunciation in a church, National Gallery Washington, ca. 1428-29
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- A bit larger than the previous, but still rather small
- Moves the annunciation into the inside of a church, first time in netherlandish panel painting that this happens, there were earlier examples in manuscript painting, one of the arguments used to make the claim that van eyck’s beginning to painting was manuscript illumination (we don’t know this for sure)
- Inscription is for our benefit
- Best dressed angel in western art. SCIENTIFICALLY PROVEN.
- Instead of holding the stalk of lilies, van eyck has placed that symbol in the foreground as it symbolizes mary’s virginity
- Very richly detailed pavement tiles that are decorated with old testament scenes
- David slaying goliath
- Sampson vanquishing the philistines, pulling down the building
- Prefigurations for Christ’s triumph over the devil also known as TYPOLOGY, Stories from the old testament reinterpreted as anticipating or prefiguring events of the new testament
- Holy spirit descends via golden rays onto the virgin mary
- This church looks as if it were constructed from the top down, upper part is in the Romanesque style while the bottom is gothic
- Three windows symbolizing the trinity of the new testament
- Consistently develops and defines the iconography using architecture
- Presumably small paintings like this were made for private devotion
Van Eyck, Dresden Triptych, signed and dated 1437
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- Signed and dated
- Really liked to do inscriptions on his frames
- Three panel private devotional work
- St Michael and St Catherine on the sides
- Ordered by an Italian gentleman, no other definitive evidence
- Madonna being represented in a church but symbolizing THE CHURCH
- Presides over the ecclesiastical space in which she is placed
- Most sumptuous church interior, filled with rich brocaded cloth
- Columns of different colored marble, lots of relief sculptural decoration
- Virgin and Child are flanked by the donor who is flanked by his patron saint Michael
- Catherine was beheaded and holds the sword from her beheading apparently
- Luminous style of his painting parallels with the iconographic significance of light in these paintings of the virgin mary
- We see the emotional attention of mary to disappear, seems less accessible
- Both the use of grisaille becomes popular in the outside of these pieces
- Outside is Gabriel and Mary, with the dove of the holy spirit
Van Eyck, Madonna with Chancellor Rolin, Louvre, ca. 1433
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- We see Rolin in his own castle with a book of hours in front of him
- One of our important patrons of Roger Van derviden’s commission
- Tradition of devotional pictures was to show the patron but usually they do not occupy the same space
- Here we see Rolin right with the holy figure of the virgin and child
- Angel crowning mary as the queen of heaven
- Through the open arcade in the bg of the chamber we can see into a distance landscape, spacious mountains, lots of atmosphere, vineyards, gardens, etc
- Relief sculptures on the capitals of the building
- Cain killing abel
- Drunkenness of Noah (references wine, may had to do with a personal reference to the family vocation in the wine business)
- Three-quarters of van eyck’s paintings include portraits
Van Eyck, Madonna of Canon Van der Paele, Bruges, Musée Communale des Beaux-Arts, 1434-36
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- Four feet high, the largest votive painting
- Commissioned for the church of saint donation
- Saint Donation was an archbishop, the titular saint of the church for which this altarpiece was painted
- Madonna and child enthroned in an ecclesiastical interior
- Saint George presenting his namesake to the virgin mary, patron saint of Canon Van der Paela
- Saint Donation has the hat and staff which showcases him as the archbishop
- Everyone is looking at Canon Van der Paela
- Roses embroidered behind her, as the queen of heaven
- Great job with the light and the reflections, showing off his skills in illusionism and modeling
- Reliefs and sculptural decorations of these interiors of Van Eyck always contribute to and play a roll in the iconography
- On the right, we see Eve, and above her sculpture of Sampson killing the lion, an archetype for Christ; On the left, Adam a type for Christ, and Cain Killing Abel, a prefiguration of the sacrifice of Christ
- Christ child holding a parrot, a symbol of eternal life
- Why is Christ barren and exposed, signifies his more human nature, fully human
Van Eyck, Lucca Madonna, Frankfurt, ca. 1434
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- VE again presents Mary as though she is enthroned, implicitly portrayed as both the queen of heaven and the human mother of Christ
- Shows her and the child as very human as he is feeding from her breast
- Lions are shown to remind us of Solomon’s throne, reminding us of his wisdom, which reflects mary receiving all the wisdom of those who proceeded her
- Basin is a reminder of her purity
- Flask with light penetrating it reminding us of the metaphor for the virgin birth
- Light coming through the window is a secondary reminder of that same theme
Van Eyck, St. Barbara, Antwerp, Musée Royale, 1437
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Van Eyck, Portrait of Cardinal Niccolo Albergati (right) and silverpoint drawing for the portrait (left), ca. 1432
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- Commissioned by the cardinal
- Based off the silverpoint drawing VE did while he was in town
- Rare and important example of preparatory drawing for a painting, more specifically a portrait
- Italians pay more detail and attention to muscles and body structure, but when it comes to portraiture
- Drawings were almost never signed at this time, as they are usually a means to an end, this one however is signed BUT NOT BY VAN EYCK WTF, don’t assume that these names on drawings are usually the artist because a lot of the time collectors mark them idk why tho
Robert Campin, Entombment Triptych, Seilern collection, London, ca. 1415-20
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- Campin worked mostly with Middle Class patrons
- one of his earliest surviving paintings
- dates are hypothetical and undocumented
- a work that includes some old-fashioned characteristics [tooled gold leaf background]
- introduced the emotion of someone wiping tears away from someone’s cheek and other forms of expression seen
- donor is in the left side panel along with the crucifixion scene
- modeling of drapery is very detailed and realistic
Robert Campin, Betrothal of the Virgin, Prado Museum, ca. 1420
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- iconographic innovations here, the betrothal is taking place in a portal of a Gothic Cathedral and the bg building looks Romanesque
- the Saint Joseph here looks like he’s on his last legs, super old looking whereas Mary looks beautiful and youthful
- he has issues with perspective and packing of characters into space (naturalism is uneven)
- individualized faces, but they aren’t very realistic or natural looking