evil and suffering Flashcards
what are the two types of evil
- natural
- moral
examples of natural evil
- a small child dying from a disfiguring and agonising cancer
- the 2004 boxing day tsunami that killed 230,000 people in 14 countries
- animals caught in a forest fire with no way to escape
examples of god using nature to wreak havoc in the old testament
- the flood was his punishment for the total corruption of humankind
- the plagues were inflicted on the egyptians to force the Pharaoh’s hand
- the exodus resulted in the escape of the Israelites but the drowning of many Egyptians
what is an example of natural evil in the new testament
- when asked on one occasion about the cause of a mans blindness, jesus turned the question to the purpose of the mans suffering, saying that is was a chance for gods power to be seen
what is the problem of moral evil
- moral evil becomes a problem when horrendous acts of evil are committed
- holocaust
- pedophilia
- it raises the question of why god permitted such evils to be carried out
what are the two forms of the problem of evil
- evidential
- logical
what is the logical problem of evil
- based on logic
- based on two traditional christian teachings about god and one observed fact
- god is omnipotent
- god is benevolent
- evil exists
- epicurus came up with the inconsistent triad which shows that all three cannot be true
what is the evidential problem of evil
- based on evidence from the world around
- the sheer quantity of natural and moral evil is overwhelming
- the pointlessness of so much evil that serves no purpose
- rowes example of a fawn suffering a slow
and agonising death in a forest fire
- rowes example of a fawn suffering a slow
- calls into question gods omniscience as he must have known the pain caused by laws of nature and humans
what are the three responses to the problem of evil and suffering
- john mackies free will defence
- john hicks soul making theodicy
- griffins process theology
what is john mackies free will defence
- needs to show that humans cannot have free will without the existence of moral evil and that having free will is worth the cost of suffering
- first order good – experience of pain/pleasure
- 2nd order good – how we respond to pain
- 3rd order good – free will allows humans to
choose between two things - 4th order good – god creates humans with
free will which teaches moral
responsibility
what is mackies rejection of the free will defence
- logically it is possible for someone to freely choose good at every point of choice
- therefore god could have made people so they have true free choice yet always choose good
- he didnt so, so he
- lacks power, or
- lacks love, or
- does not exist
what is plantinga’s defence of the free will defence
- three possible worlds
- free will + no determination = evil exists
- no free will + determination = no evil
- free will + determination = no evil
- the first is logically possible
- second is possible but we would be robots
- third is logically impossible
- natural evil is a punishment for the fall
strengths of the free will defence
- plantinga shows that the free will defence approach is logically impossible in relation to both types of evil
- a world with genuine free will has much more value than one without it
weaknesses of the free will defence
- plantinga does not prove gods existence
- we cannot prove that libertarianism is true
- is free will worth the amount of suffering
what are the key points of hicks soul making theodicy
- humans are at the high point of evolution (a long evolutionary process willed by God)
- the world is a vale of soul making
- two stage concept of humanity
- god set an epistemic distance between himself and humanity
- sin is inevitable
- hick was a universalist
what is hicks two stage concept of humanity
- creation in gods image means that humans have a special character
- people have the potential for a conscious and personal relationship with god
- that potential is fulfilled in the afterlife
what is the human telos and how is it achieved
- to have a conscious and personal relationship with god
- this can be achieved only through a free and willing response based on experience of the world with all its good and evil
what does it mean that the world is a vale of soul making
- it is a world that enables spiritual growth rather than a soul deciding world where humans choice of good or evil decides their eternal fate
- the world is geared to enable spiritual growth; it is therefore not a ‘paradise of pets’ but one which will enable humans to become the children of god
what is epistemic distance and how does it apply to hicks soul making theodicy
- the distance that god set between himself and humanity
- the world is religiously ambiguous (as if there is no god)
- this is to allow humans full freedom to choose to have a personal relationship with god
- a loving relationship is only authentic and only has value if it is freely chosen
- this means the world has to contain the full range of moral and natural evils, allowing humans to develop the second order virtues
why does Hick believe sin to be inevitable
- sin is a failure to live in the right relationship with god, which effects all human relationships with god, fellow humans and the rest of creation
- alienation from god is a result of the struggle for survival in an often hostile environment
- god permits this out of respect for human freedom but only he can put things right
- this was done through christs redeeming life and death
what does it mean to be universalist to hick
- he rejected ideas of hell and eternal damnation as incompatible with the omnipotence and omnibenevolence of god
- a final rejection of god that led to eternal seperation from him would mean that gods power and goodness had been defeated
what are some objections to hicks theodicy
- does not address the issue of animal suffering, since animals cannot develop spirituality
- the concept of epistemic distance does not resolve the problem of the purposelessness of evil
- the theodicy does not justify the very worst of evils
what are hicks responses to the objections to his theodicy
- pain is needed to warn animals of danger. unlike humans they do not fear future harm or death
- the purpose of evil has to remain a mystery or the epistemic distance will not work
- if the worst evils were removed then the next worst evils become the most evil. the more evils that are removed the less free humans are
strengths of hicks theodicy
- fits with current scientific thinking of evolution
- epistemic distance justifies all kinds of evil and its extent
- the claim that the concept of eternal damnation in hell is a defeat for the love of god males sense
weaknesses of hicks theodicy
- if humans are evolved animals, how is it that they are in the image of god
- hicks attempted justification of animal suffering is weak. the end does not justify the means
- many christians reject his rejection of hell as against traditional beliefs about the work of christ
what are the key points in griffins process theology
- both god and the universe have necessary, pantheistic and eternal existence
- god is not transcendent
- griffin uses the analogy of humans as embodied minds
- god then is the soul of the universe
- the universe is in god both existing necessarily and eternally as god and a world
how does process theology explain the problem of evil
- just as the human mind cannot control how the body works, god cant control the universe
- over billions of years god persuaded chaos into order
- had god avoided the process of what could lead to evil the result would be a world without value
strengths of process theology
- fits with our current scientific knowledge and with biblical criticism
- the concept of god as a fellow sufferer means those who suffer have the assurance that god knows what they are going through
- rejection of gods omnipotence means there is no conflict between the existence of an all loving god and the reality of evil
weaknesses of process theology
- some theists claim we cant be sure of the correct translation and interpretation of genesis
- for many theists, such a god is unworthy of worship