Events, Terms, Movements, Etc. Flashcards

1
Q

Donatism

A
  • Popular 4th-century schismatic church in North Africa
  • Rejected the line of bishops descending from those who compromised during persecution
  • Named after one of their rival 4th-century bishops, Donatus
  • Partly ethnic (Numidian) and with a violent wing (cicumcelliones)
  • Opposed by Augustine; suppressed by Roman state
  • Persisted as a rival church in North Africa until destroyed by Arabs in the 6th-7th centuries
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2
Q

Nestorianism

A
  • A variant Christological belief
  • Taught that there were not just two natures but two separate persons in Christ
  • Associated with the 5th-century theologian Nestorius and Antioch (“Antiochene Christology”)
  • Mary bore Christ (Christotokos) but not God (Theotokos)
  • rejected by the Council of Ephesus in 431
  • (Persian) Church of the East comes to be called “Nestorian,” though the appropriateness of this is contested
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3
Q

Social Theories - Church History

A

Examples of the use of sociological and anthropological theory to help interpret early Christianity:

  • Rodney Stark: social network theory and the arithmetic growth curve of early Christianity
  • Anthony Wallace: revitaliation theory and the conversion of Constantine
  • Donald McGavran: people movements, the homogeneous unit principle, and the conversion of barbarian groups
  • Alan Tippett: multi-individual conversion and the conversion of barbarian groups
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4
Q

Pelagianism

A
  • the unorthodox belief that one can be saved by one’s own efforts, apart from Divine grace
  • Associated with the ascetic monk Pelagius, of British origin, 4th-5th century
  • A largely lay movement, aristocratic in tone, centered in Rome
  • emphasized freedom to choose the good by virtue of one’s God-given nature
  • Opposed by Augustine in writings on original sin, the will, and divine grace
  • Formally rejected by Second Council of Orange in early 6th century
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5
Q

Arianism

A
  • Variant belief about the nature of the Son associated with Arius
  • debated widely from 4th-6th centuries
  • This is the unorthodox belief that the Son is a godlike, exalted created being, but does not share the eternal nature of God’s own being.
  • “There was a time when he was not.”
  • Rejected at Nicea (325) and later councils
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6
Q

Edict of Milan

A
  • circular letter of 313
  • issued by Constantine and Licinius
  • decreed freedom of worship for all, including Christians
  • provided for the restitution of possessions lost by the Churches
  • For the first time, provided legal, public status to the Church
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7
Q

Pax Romana

A
  • the “peace of Rome”
  • a factor in the spread of Christianity
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8
Q

Iconoclasm

A
  • Iconoclasm: Greek for “image breaking”
  • Iconoclastic Controversy: disagreement over the veneration of icons that troubled the Byzantine Church
  • 8th and 9th centuries
  • Iconoclasm rejected at 7th Ecumenical Council which met at Nicea in 787
  • Linked the defence of icons to the two natures of Christ
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9
Q

Monophysitism

A
  • A variant Christological belief (with many versions)
  • “only one nature” Christology; also called miaphysite (“one nature”)
  • Associated with Alexandria (“Alexandrian Christology”)
  • Rejected at Council of Chalcedon in the mid 5th century
  • Characteristic of the dissident “Oriental Orthodox Churches” on the margins of the Roman Empire
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10
Q

Montanism

A
  • ascetical, apocalyptic movement in the last half of the 2nd century
  • associated with the prophetic figure Montanus in Phrygia, Asia Minor
  • expected imminent outpouring of the Spirit and descent of New Jerusalem in Pepuza Phrygia (pictured on card)
  • included prominent women prophetesses
  • offshoot in North Africa; Tertullian attracted or perhaps converted
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11
Q

Council of Nicea

A
  • First ecumenical church council
  • Called by Emperor Constantine
  • Dealt with heresy of Arianism
  • Produced first declarative confession of faith
  • Said that the Son was homoousios (of one nature) with the Father
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12
Q

Battle of Milvian Bridge

A
  • site of critical battle at bridge over Tiber in northern Rome
  • in the year 312
  • Constantine defeated his rival Maxentius
  • decisive for history of Christianity in enabling Constantine (with Licinius) to become Emperor and issue edict of toleration
  • depicted on the frieze of the Arch of Constantine in Rome
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13
Q

Persecution

(and associated Emperors)

A

Nero and Domitian (1st century)

Marcus Aurelius (2nd century)

Septimus Severus (late 2nd - early 3rd century)

Decius and Valerian (mid-3rd century)

Diocletian (early 4th century), “The Great Persecution”

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14
Q

Council of Chalcedon

A
  • 4th Ecumenical Council
  • Held at Chalcedon in 5th century
  • Issued the “Chalcedonian Definition” on the doctrine of Christ
  • Christ understood as one person in two natures, human and divine
  • There were a number of dissenting non-Chalcedonian churches in the East
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