Events, Terms, Movements, Etc. Flashcards
1
Q
Donatism
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A
- Popular 4th-century schismatic church in North Africa
- Rejected the line of bishops descending from those who compromised during persecution
- Named after one of their rival 4th-century bishops, Donatus
- Partly ethnic (Numidian) and with a violent wing (cicumcelliones)
- Opposed by Augustine; suppressed by Roman state
- Persisted as a rival church in North Africa until destroyed by Arabs in the 6th-7th centuries
2
Q
Nestorianism
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A
- A variant Christological belief
- Taught that there were not just two natures but two separate persons in Christ
- Associated with the 5th-century theologian Nestorius and Antioch (“Antiochene Christology”)
- Mary bore Christ (Christotokos) but not God (Theotokos)
- rejected by the Council of Ephesus in 431
- (Persian) Church of the East comes to be called “Nestorian,” though the appropriateness of this is contested
3
Q
Social Theories - Church History
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A
Examples of the use of sociological and anthropological theory to help interpret early Christianity:
- Rodney Stark: social network theory and the arithmetic growth curve of early Christianity
- Anthony Wallace: revitaliation theory and the conversion of Constantine
- Donald McGavran: people movements, the homogeneous unit principle, and the conversion of barbarian groups
- Alan Tippett: multi-individual conversion and the conversion of barbarian groups
4
Q
Pelagianism
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- the unorthodox belief that one can be saved by one’s own efforts, apart from Divine grace
- Associated with the ascetic monk Pelagius, of British origin, 4th-5th century
- A largely lay movement, aristocratic in tone, centered in Rome
- emphasized freedom to choose the good by virtue of one’s God-given nature
- Opposed by Augustine in writings on original sin, the will, and divine grace
- Formally rejected by Second Council of Orange in early 6th century
5
Q
Arianism
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- Variant belief about the nature of the Son associated with Arius
- debated widely from 4th-6th centuries
- This is the unorthodox belief that the Son is a godlike, exalted created being, but does not share the eternal nature of God’s own being.
- “There was a time when he was not.”
- Rejected at Nicea (325) and later councils
6
Q
Edict of Milan
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A
- circular letter of 313
- issued by Constantine and Licinius
- decreed freedom of worship for all, including Christians
- provided for the restitution of possessions lost by the Churches
- For the first time, provided legal, public status to the Church
7
Q
Pax Romana
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- the “peace of Rome”
- a factor in the spread of Christianity
8
Q
Iconoclasm
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- Iconoclasm: Greek for “image breaking”
- Iconoclastic Controversy: disagreement over the veneration of icons that troubled the Byzantine Church
- 8th and 9th centuries
- Iconoclasm rejected at 7th Ecumenical Council which met at Nicea in 787
- Linked the defence of icons to the two natures of Christ
9
Q
Monophysitism
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- A variant Christological belief (with many versions)
- “only one nature” Christology; also called miaphysite (“one nature”)
- Associated with Alexandria (“Alexandrian Christology”)
- Rejected at Council of Chalcedon in the mid 5th century
- Characteristic of the dissident “Oriental Orthodox Churches” on the margins of the Roman Empire
10
Q
Montanism
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- ascetical, apocalyptic movement in the last half of the 2nd century
- associated with the prophetic figure Montanus in Phrygia, Asia Minor
- expected imminent outpouring of the Spirit and descent of New Jerusalem in Pepuza Phrygia (pictured on card)
- included prominent women prophetesses
- offshoot in North Africa; Tertullian attracted or perhaps converted
11
Q
Council of Nicea
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- First ecumenical church council
- Called by Emperor Constantine
- Dealt with heresy of Arianism
- Produced first declarative confession of faith
- Said that the Son was homoousios (of one nature) with the Father
12
Q
Battle of Milvian Bridge
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- site of critical battle at bridge over Tiber in northern Rome
- in the year 312
- Constantine defeated his rival Maxentius
- decisive for history of Christianity in enabling Constantine (with Licinius) to become Emperor and issue edict of toleration
- depicted on the frieze of the Arch of Constantine in Rome
13
Q
Persecution
(and associated Emperors)
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Nero and Domitian (1st century)
Marcus Aurelius (2nd century)
Septimus Severus (late 2nd - early 3rd century)
Decius and Valerian (mid-3rd century)
Diocletian (early 4th century), “The Great Persecution”
14
Q
Council of Chalcedon
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- 4th Ecumenical Council
- Held at Chalcedon in 5th century
- Issued the “Chalcedonian Definition” on the doctrine of Christ
- Christ understood as one person in two natures, human and divine
- There were a number of dissenting non-Chalcedonian churches in the East