Ethical Thought Flashcards

1
Q

Divine Command Theory

A

morality is commanded by God
right and wrong are objective truths based on God’s will - not influenced by human feelings
moral goodness is achieved by complying with God’s command

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2
Q

Robert Adams: Modified Divine Command theory

A

it seems possible that God could command people to do terrible things
we have to assume that God is not only omnipotent but also benevolent
only the commands of a loving God would be moral

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3
Q

The Euthyphro Dilemma - Divine Command Theory

A

Plato: is something good because God commands it or does God command it because it is good?
the first option = literally anything God commands would be right - cannot be benevolent
the second option = God is restricted in what he can command - cannot be omnipotent

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4
Q

The Arbitrariness Problem - Divine Command Theory

A

Leibniz: God would be equally praiseworthy whatever he commands “destroys all the love of God and his glory”
there needs to be a justification for actions - good and bad depends on nothing but God’s whims

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5
Q

The Pluralism Problem - Divine Command Theory

A

it is impossible to know which God’s or religion’s commands should be followed - some religions contradict each other
blind men and the elephant analogy

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6
Q

Virtue Theory

A

looking at what makes a good person
the goal of a moral life is the development and application of the virtues
Aristotle’s end goal - eudaimonia
in order to achieve our end goal, we must practice

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7
Q

The Moral Virtues

A

a person who possesses the moral virtues has the right character to do good things and flourish
these are developed through habit and we can follow the examples of virtuous people
each virtues falls between the vices of excess & deficiency

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8
Q

Courage (vices) - moral virtues

A

excess = rashness/foolhardiness
deficiency = cowardice

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9
Q

Right Ambition (vices) - moral virtues

A

deficiency = wrong ambition
excess = over ambitious

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10
Q

Good Temper (vices) - moral virtues

A

deficiency = bad temper/harsh/mean
excess = too forgiving/spiritless

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11
Q

The Intellectual Virtues

A

developed through instruction
not related to moral actions but are still needed for humans to flourish
most important = prudence
primary - knowledge & skills
secondary- pulling it all together (using primary)

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12
Q

Prudence/Practical Wisdom (phronesis) - primary intellectual virtues

A

ability to make a balanced, thoughtful decision

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13
Q

Wisdom (Sophia) - primary intellectual virtues

A

the finished form of all the virtues - having all of the virtues

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14
Q

Resourcefulness (eboulia) - secondary intellectual virtues

A

being able to find out the information you need

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15
Q

Doctrine of the Mean - virtue theory

A

controlling our emotional responses so that we behave with dignity
depends on the situation - soldier faced with overwhelming odds that be right to run away with fear but a soldier on the opposite would be a coward
Aristotle - ‘feel them to an intermediate’
through practice the mean response will become our natural one

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16
Q

Issue with the Doctrine of the Mean - virtue theory

A

leads to a blind, uniformed response to all situations - HOWEVER Aristotle emphasises intellectual virtues as well - a virtuous person will act according to the mean

17
Q

Cardinal Virtues

A

Prudence
Justice
Temperance
Fortitude

18
Q

Theological Virtues

A

Faith
Hope
Love/Charity

19
Q

Ethical Egoism

A

normative ethic - tells moral agents how they should act
a moral agent should act in their own self interest
relativist & consequentialist
humans live to maximise pleasure - supports our natural psychological state

20
Q

Contrast with altruism - ethical egoism

A

altruism - moral agents have an obligation to help others ‘living for the sake of others’
ethical egoism - focusing on their own self interest - only obligation an ethical egoist has is to themselves

21
Q

Max Stirner - ethical egoism

A

all forms of social authority serve the interests of particular individuals
self interest should be the root cause of an individual’s every action
‘I am everything to myself and I do everything on my account’
‘for me you are nothing but my food’
we are too influenced by society around us
NOT about greed or monetary gain

22
Q

Spooks - Stirner

A

imaginary mental concepts which limit our freedom

23
Q

Union of egoists

A

a society made up of free individuals who have rejected restrictions on themselves
equality of all members, mutual self interest

24
Q

Ayn Rand - rational egoism

A

both altruism and selfishness are bad as they do not consider the middle ground
the needs of society should be balanced with the needs of others
links to Aristotle’s concept of eudaimonia

25
Q

Challenges to ethical egoism

A

destruction of community ethos - ignores the community needs
social injustice - an individual’s pursuit of their own self interest could lead to others suffering
a form of bigotry - divides people and a union of egoists would encourage this