ethical theories- lec 1 Flashcards
What are
Ethics?
Ideas of right and wrong,
and “the good life”
* Moral intuitions inherited
from simian life
* Shaped and filtered by
modern religious and
political ideas
Principles of the
Enlightenment
- Autonomy of reason from
faith and authority - Human perfectibility and
social progress - Empirical optimism:
sapere aude! (Dare to know) - Legitimacy of government
based on free association - Tolerance of diversity, freedom of thought
- Ethical universalism – beyond nationalism, racism, sexism
Enlightened vs. Pre-Enlightened
Enlightened
- Harm/care
- Fairness/reciprocity
Pre-Enlightenment
- Ingroup loyalty
- Respect for authority
- Purity/sanctity
The Age of Enlightenment
*
Heavily influenced by the
Scientific Revolution in Europe
during the 1600s
– Scientific Revolution: the time
period where scientists in
Europe began to observe,
hypothesize, and experiment
to reach conclusions about the
natural world
* Challenged prevailing religious beliefs
and the Catholic Church’s authority on
all things relating to the natural world:
* Ex Galileo was excommunicated from the
Church for arguing that the Earth revolved
around the sun (Helio-centered universe)
instead of other way around * Developed the Scientific
Philosophes
Enlightenment philosophers
who met to discuss reason,
logic, rationale, and how to
solve social problems
- believed in using the
scientific method to solve
social problems - were against Divine Right
and believed the people are
the source of government’s
power - met in underground clubs
called Salons
Pre-Enlightenment Medical
Ethics
- Professions develop
codes of ethics to
rationalize their power
and special privileges - The code of the healer
- Hippocratic oath
Contemporary Ethical Theories
Deontology – There are clear rights and wrongs
- Virtue theory – Intention of the actor is most
important - Consequentialism – Greatest good for greatest
number - Principlism – There are general ethical principles
Deontology
From the Greek word for ‘duty’
- rules, which express our duties
– E.g. killing someone to give their organs to
someone else may ignore our duty to
respect that person’s right to life.
- Somewhat associated with religious ethics.
Kantian Deontology
Immanuel Kant (1724-1804) is the
most influential deontologist.
- Rejecting Consequentialism: “A good
will is good not because of what it effects
or accomplishes.” Even if by bad luck a
good person never accomplishes anything
much, the good will would “like a jewel,
still shine by its own light as something
which has its full value in itself.
Deontology def
Deon = duty
* Right conduct is prescribed by
absolute moral rules
* Morally praiseworthy actions are
those that arise not out of self-
interest, but out of duties that are
rationally defensible
- Not hedonistic, but rational
- Justification must be available to defend
moral
judgment and action
- Duties do not arise from intuition, emotion,
or in
view of their consequences (contrary to
Problems of Deontology
Always following rules of conduct can lead to
negative consequences
– Sometimes the rules are vague
– Sometimes the rules conflict
Virtue Theory
Focus on the intent of the
agent of action, rather than
on rules or consequences
- Problems:
– People with good intents
can do things that have
terrible consequences
Virtue Ethics
Other moral systems ask
after the nature of right
action from the standpoint
of developing a system for
judging right from wrong
actions
- Aristotle thought that right
actions emanate from good
people, so his question was,
‘what makes a good
person?’ - Virtues are “traits of
character, manifested in
habitual action, that it is
good for a person to have”
virtue theory characterisitcs
Candidates: benevolence, civility, honesty, self-reliance,
tolerance
- Virtues enable people to fare better in a life that is
dominated by social interaction and which requires
rational negotiation
* Provides an unproblematic account of motivation for
moral acts (compare with duty)
- It addresses doubts about the moral requirement of
impartiality
problems with virtue theory
One problem is that the virtue of a person may not lead directly to an account of what they ought to do
- That is, it is an account of individual character traits, not an account of reason
- Moral situations may be so numerous that a limited number of the virtues,
without application rules, will not address all moral situations - Conversely, if we have a virtue for all possible situations demanding action,
we’ll have too many virtues to account for