Erik Erikson's Post-Freudian Theory Flashcards
Three interrelated aspects of ego
the body ego, the ego ideal, and ego identity
Refers to experiences with our body; a way of seeing our physical self as different from other people
the body ego
Represents the image we have of ourselves in comparison with an establish ideal
the ego ideal
It is responsible for our being satisfied or dissatisfied not only with our physical self but with our entire personal identity
the ego ideal
The image we have of ourselves in the variety of social roles we play
the ego identity
What did Erikson see our ego as?
the center of our personality
For Erikson, what does our ego create?
Our ego is a positive force that creates a self-identity. A sense of “I”
Those that influence, shape, and develops our ego
society’s influence and epigenetic principle
An illusion perpetrated and perpetuated by a particular society that is somehow chosen to be the human species
pseudospecies
True or False
The ego emerges from and is largely shaped by society
True
True or False
Erikson’s emphasis on biological and historical factors was in line with Freud’s viewpoint
False. Erikson’s emphasis on social and historical factors was in contrast with Freud’s mostly biological viewpoint
What did Erikson believe about the ego according to the epigenetic principle
Erikson believed that the ego develops throughout the various stages of life according to an epigenetic principle
How did Erikson see the ego in terms of the epigenetic principle
For Erikson, he believed that the ego is much like the epigenetic principle wherein it goes through a sequence of stages, following a path of epigenetic development, with each stage developing at its proper time
How did society influence our ego
To Erikson, the ego exists as potential at birth, but it must emerge from within a cultural environment. Different societies, with their variations in child-rearing practices, tend to shape personalities that fit the needs and values of their culture.
The understanding of Erikson’s psychosocial development in 7 basic points
- growth takes place according to the epigenetic principle.
- in every stage of life there is an interaction of opposites; a conflict between a syntonic element and a dystonic element.
- at each stage, the conflict between the dystonic and syntonic elements produces an ego quality or ego strength; which is called basic strength.
- too little basic strength at any one stage results in a core pathology for that stage.
- he never lost sight of the biological aspect of human development
- events in earlier stages do not cause later personality development.
- personality development is characterized by an identity crisis
The first psychosocial stage
Infancy
What is infancy according to Erikson
infancy is a time of incorporation, with infants “taking in” not only through their mouth but through their
various sense organs as well.
Infancy is marked by which psychosexual mode
oral-sensory psychosexual mode
The psychosocial crisis of infancy
basic trust versus basic mistrust
basic strength of infancy
hope
oral-sensory
a phrase that includes infants’ principal psychosexual mode of adapting
T or F. Infants must develop both trust and basic mistrust attitudes.
True. Too much trust makes them gullible and
vulnerable to the vagaries of the world, whereas too little trust leads to frustration, anger, hostility, cynicism, or depression
If infants do not develop sufficient hope during infancy, what happens?
They will demonstrate the antithesis or the opposite of hope—withdrawal, the core pathology of infancy.
Early Childhood
The second psychosocial stage
Some differences exist between Freud and Erikson. Freud regarded the anus as the primary erogenous zone during this period and that during the early sadistic-anal phase, children receive pleasure in
destroying or losing objects, while later they take satisfaction in defecating
To Erikson, young children receive pleasure not only from mastering the sphincter muscle but also from mastering other body functions such as urinating, walking, throwing, holding, and so on.
Psychosexual mode of Early Childhood
Anal-Urethral-Muscular Mode
At this time, children learn to control their body,
especially in relation to cleanliness and mobility.
Early childhood is a time of contradiction. This obstinate insistence on conflicting impulses triggers what major psychosocial crisis of childhood
autonomy versus shame and doubt
Children who develop too little autonomy will have?
difficulties in subsequent stages, lacking the basic strengths of later stages
autonomy grows out of basic trust
if basic trust has been established in infancy, then children learn to have faith in themselves, and their world remains intact while they experience a mild psychosocial crisis.
Shame
a feeling of self-consciousness, of being looked at and exposed
Doubt
the feeling of not being certain, the feeling that something remains hidden and cannot
be seen
The basic strength of early childhood
Will
This evolves from the resolution of the crisis of
autonomy versus shame and doubt.
Inadequate will is expressed as compulsion
Compulsion is the core pathology of early childhood.
Erikson’s third stage of development
Play Age
Whereas Freud placed the Oedipus complex at the core of the phallic stage, Erikson believed that the Oedipus complex is but one of several important developments during the play age.
At play age stage, in addition to identifying with their parents…
preschool-age children are developing locomotion, language skills, curiosity, imagination, and the ability to set goals.
Primary psychosexual mode of Play Age
Genital-locomotor mode
Erikson (1982) saw the Oedipal situation as a prototype “of the lifelong power of human playfulness”
T or F. The Oedipus and castration complexes should always to be taken literally
False. A little girl may envy boys, not because boys possess a penis, but rather because society grants more prerogatives to children with a penis.
Psychosocial crisis of play age
initiative versus guilt
Basic strength of play age
Purpose
Inhibition
The antipathy of purpose
Play age
is also the stage in which children are developing a conscience and beginning to attach labels such as right and wrong to their behavior. This youthful conscience
becomes the “cornerstone of morality”
Erikson’s fourth stage of development
School Age
School Age
At this age, the social world of children is expanding beyond family to include peers, teachers, and other adult models.
The psychosexual mode of School Age
Latency
Erikson saw school age as a time of sexual latency. Sexual latency is important because…
it allows children to divert their energies to learning the technology of their culture and the strategies of their social interactions