Epistemology Flashcards

Memorize

1
Q

What is Practical knowledge? (What is Knowledge)

A

= know HOW

e.g. how to ride a bike

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2
Q

What is Acquaintance knowledge? (WK)

A

= know OF

e.g. I know Matthew

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3
Q

What is Propositional knowledge? (WK)

A

= know THAT

e.g. my door is white

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4
Q

Explain the Tripartite View (JTB) (WK)

A

Knowledge = Justified True Belief
e.g. “There is a llama in my garden”
For me to know this:
1. There must be a llama
2. I believe there is
3. I believe it as I can see it, therefore it is justified
Therefore I have knowledge of the llama in my garden

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5
Q

Explain how the conditions of JTB are not individually necessary (WK)

A

Justification: we think we need a justification rather that beliefs being lucky/random/unfounded. However, reliabilism asserts that we do not need to justify our knowledge, sometimes people have reliable processes that arrive at knowledge instead. Most easily replaced (RTB, VTB)

Truth: you cannot know something that is false. If you believed something false you did not know it. However, what is truth? Correspondence theory = truth corresponds to the way the world is. Coherence theory = truth coheres to other beliefs, a world view. To say the world was flat was deemed true in the past.

Belief: It doesn’t make intuitive or cohesive sense to ‘know’ something if you don’t ‘believe’ it. However, sometimes we may believe we don’t know something when we do. I may claim I don’t know the words to a song, but really I do, and can sing along

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6
Q

Explain how the conditions of JTB is insufficient (Gettier’s first example) (WK)

A

Gettier’s example:
- Smith and Jones go for a job
- Boss tells S, J will get it (justification)
- S sees 10 coins in J’s pocket (justification)
- S forms belief that the person who has 10 coins in their pocket will get the job (JTB)
- S is given the job
- Turns out S also has 10 coins in their pocket
= JTB but not knowledge
= Gettier’s case shows that JTB is not a sufficient definition for knowledge as although JTB are present Smith did not have knowledge of who would get the job

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7
Q

What are the four replacements for JTB? (WK)

A
  1. Infallibilism
  2. JTBN
  3. Reliabilism
  4. Virtue Epistemology (VTB)
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8
Q

Describe Infallibilism (WK)

A

Descartes = we only accept beliefs that cannot be doubted
2 things we cannot doubt:
1. Analytic knowledge
- necessary truth, no sense to deny, e.g. triangles have 3 sides
- tautological (repeating same information both sides) triangle 3 sided shape
2. Knowledge of our own minds
- e.g. I know that I am in pain > even if you don’t know why, or if it’s real, you still experience it
- Descartes says we cannot deny what we know through introspection
- e.g. I know that I am thinking

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9
Q

What are two strengths of Infallibilism (WK)

A
  1. Avoids Gettier
    - an infallibilist would not accept sense perception as justification
    - this is because a belief can only be justified if it’s analytic knowledge, or knowldge of our own mind
  2. Provides clear and distinct classification of knowledge
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10
Q

What are two weaknesses of Infallibilism (WK)

A
  1. Too extreme
    - excludes too much of what we would accept as knowledge
    - scientific, historical knowledge etc would be dismissed
  2. Cannot be helpful as a theory of knowledge as it doesn’t fit with what we mean by knowledge
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11
Q

Describe JTBN (WK)

A

Idea to add to JTB
“the boss tells Smith that Jones gets the job”
= a False Lemma (a false premise that leads to a conclusion)
JTBN = Justified True Belief with No false lemmas

Therefore avoids Gettier’s example

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12
Q

Outline Zagzebski’s example for JTBN (weakness) (WK)

A
  • Dr Jones has good evidencd to believe Smith has virus X
  • The symptoms and results show these consistent with X and no other virus is known to produce these (justification)
  • But Smith’s results are from unknown virus Y
  • However Smith also has virus X (not enough to show up on results, but the belief is true)
  • But: Dr Jones doesn’t know Smith has virus X because the evidence from which she infers her belief has nothing to do with the fact Smith has X
  • So Jones has JTBN but still no knowledge
  • JTBN is still insufficient
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13
Q

Outline the clock example for JTBN (weakness) (WK)

A
J = Look at a clock and see 12 o'clock
T = It is 12 o'clock 
B = I believe it is 12 o'clock
N = no false information 
However = the clock is broken, and just happens to be right
No knowledge 

A response could be to add A on the end = no false Assumptions, but it creates too many additions for easy judgment

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14
Q

Describe Reliabilism (WK)

A

Replacing the J with R = RTB, a reliable process that leads to TB
Looks at a causal link between a process and the truth
e.g. many people were convinced in 1957, that spaghetti grew on trees, because of an April Fools day documentary from the BBC show Panorama. It was run by a journalist, on a reliable source

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15
Q

What are 2 strengths of Reliabilism (WK)

A
  1. Some may argue that inferring false information, is not a reliable approach therefore RTB may avoid Smith and Jones
  2. Successfully explains that animals can have knowledge. JTB cannot explain animal knowledge as animals cannot give reasons/evidence for their knowledge. They can be seen to have a reliable process
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16
Q

What are 2 weaknesses of Reliabilism (WK)

A
  1. Doesn’t truly avoid Gettier
    - Smith being told by their boss Jones would get the job would be seen as a reliable source of information, testimony of authority and perception should be reliable
  2. No definition of a reliable process
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17
Q

Describe Virtue Epistemology (VTB) (WK)

A

Zagzebski warned against obscure definitions or changing definition to fit situations (like JTBN, JTBNA)
Virtue = excellence. Can be moral e.g. courage and intellectual e.g. wise
The more virtuous you are, the more you work at it
Replace J with V = VTB
[P] is true, you believe [P] is true, as a result of your intellectual virtue
Virtue epistemology defines knowledge as the product of academic virtue. If you arrive at a TB because of your academic ability = knowledge
Virtue is an APT true belief, ACCURATE because of your ADROITNESS (Sosa’s 3 A’s)

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18
Q

Describe Direct Realism (Perception as a source of Knowledge)

A

Objects (apple, table etc) exist mind-independently
They have mind-independent properties (taste, shape etc)
Our perception of the apple = the apple
No stage of mediation between the world and the human experience of the apple. We immediately and directly perceive the apples and it’s properties

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19
Q

Outline the “Perceptual Variation” Argument (PK)

Problems with Direct Realism

A

Perceptual Variation Argument:
> Our percetption of an object changes
> An object cannot be changing it’s colour contiually
> A table cannot be brown and yellow simultaneously
> Objects cannot be exactly as we directly percieve them
> We do not directly percieve the object but the appearence of the object in our minds
> Therefore direct realism is false

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20
Q

What did Berkley and Russel say about Perceptual Variation (PK)
(Problems with Direct Realism)

A

Berkley argued that colour is not an objective property belonging to an object. He noticed the clouds appear red from a distance but this varies on where you’re viewing the clouds from. Therefore properties are not found in the object themselves.

Russell observed that the colour of a table might look different in different lights, the shape depends on where you look at it from, and the texture on how closely you observe it. Modern example = black and blue/white and gold dress

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21
Q

What is the general response to the “Perceptual Variation” Argument (PK)
(Problems with Direct Realism)

A

A direct realist response is that we can directly perceive objects, and it only appears different due to perspective, meaning the objects have intrinsic and relational properties (understood in relation to other things)

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22
Q

Outline the “Illusion” Argument (PK)

Problems with Direct Realism

A

Sometimes I assign a property to an object that it does not possess e.g. a stick in water may appear bent. Therefore what we immediately perceive is not what is in the world, therefore direct realism is incorrect.

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23
Q

What is the response to the “Illusion” Argument (PK)

Problems with Direct Realism

A

A direct realist response is that we do not perceive the bent stick; we directly perceive a stick half-submerged in water which appears to be bent. The optic properties of water are different to air. Concludes that you can still directly perceive objects by taking into account external properties effecting your perception.

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24
Q

Outline the “Hallucinations” Argument (PK)

Problems with Direct Realism

A

Hallucinations present a difficulty for perception as they appear real, but aren’t. Both a hallucination and a veridical (real) perception appear to be the same. How can we claim perception as real if we cannot tell the difference?

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25
Q

What is the response to the “Hallucinations” Argument (PK)

Problems with Direct Realism

A

We can tell the difference otherwise we wouldn’t know about them e.g. Macbeth’s dagger
Hallucinations aren’t the same as veridical perception. There is no direct or indirect perception of the world, so it doesn’t support indirect realists either. It’s irrelevant, and doesn’t provide a significant criticism to the theory.

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26
Q

Outline the “Time-Lag” Argument (PK)

Problems with Direct Realism

A

What we see is often not what is the case. For example, Russell illustrates how the sun takes 8 minutes to travel to us. When we are perceiving the sun, we are perceiving the sun 8 minutes ago. If the sun ceased to exist 5 minutes ago, we wouldn’t know for another 3. Our experience of time is such, that what we perceive now might not correspond with how the world is. Therefore perception is not immediate or direct.

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27
Q

What is the response to the “Time-Lag” Argument (PK)

Problems with Direct Realism

A

Although direct realists accept there is a time-lag, it doesn’t mean that we do not directly perceive objects as they were. Direct realists would just conclude that our perception just isn’t instantaneous.

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28
Q

Describe Indirect Realism (PK)

A

Promotes the idea that the immediate objects are mind-dependent caused by mind-independent objects, perceived through sense data
SENSE DATA = refers to information such as size, shape, colour, sound etc. We can only perceive sense data rather than the object itself (indirect)

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29
Q

Describe Locke’s Primary qualities (PK)

A

Primary:

  • Exist in the object even without perception
  • Mind-independent
  • Belong to the object
  • Resemble the object (size, location quality)
30
Q

Describe Locke’s Secondary qualities (PK)

A

Secondary:

  • Mind-dependent
  • Subjective
  • Caused by primary qualities
  • Don’t resemble the object (it is not yellow, we only perceive in our minds as yellow)
  • Colour, sound, taste etcetc
31
Q

Describe the problem of “Scepticism” (PK)

Problems with Indirect Realism

A

Claiming that we only have indirect access to the world leads us to questioning whether our perceptions are accurate. We only have representations of the world - a veil of perception between us and the world blocking any direct knowledge.
Furthermore, we may start questioning whether any external world exists at all; cause by the explanatory gap that exists between our minds and the physical world.

32
Q

What is the response to the “Scepticism: accurate perceptions” Argument (PK)
(Problems with Indirect Realism)

A

A defence has been given in the claim that our perception of the world as it is must be pretty accurate as we have managed to survive. We have perceived the colours, locations of food and been able to sustain ourselves, so our perception must correspond at least very closely with the world.

Another defence is the testimony of others. If I think that a particular apple tastes sharp and others agree, this shared perception seems to strengthen the idea of correspondence to the world.

33
Q

Outline Locke’s “Argument from the Involuntary Nature of our Experience”
> including response and Locke’s defence
(Problems with Indirect Realism)

A

Locke admits that we cannot have complete certainty that the external world exists but two reasons support the idea that we can still have knowledge of the external world = that many of our sensations are not chosen and are forced on us. We seem to find ourselves seeing and smelling things that we cannot control.

Some may argue that we could either be dreaming, or something (an evil demon, super computer etc) is manipulating your brain to experience delusions.
However, Locke compares it to dreaming about your hand being in a furnace, and actually doing so. He says you would be able to tell the difference. Locke admits it’s not deductive proof of an external world, but as much assurance as we have. An external world is more likely than other explanations.

34
Q

Outline John Locke and Catherine Cockburn’s “Argument from the Coherence of various kinds of Experience” (PK)
(Problems with Indirect Realism)

A

Locke and Catherine argued that the external world is likely to exist because our experience of one or more senses seem to support this account.
For example, we don’t just see a football. We can touch it and the properties seem to agree with the sense data data of shape and size our senses give us.
The corroboration of our senses suggests that objects exist.

35
Q

What are the two responses to the “Scepticism: no external world” Argument (PK)
(Problems with Indirect Realism)

A
  1. Locke’s Argument from the Involuntary Nature of our Experience
  2. Locke and Cockburn’s Argument from the Coherence of various kinds of Experience
36
Q

What was Russell’s response to “does the external world exist” (PK)
(Problems with Indirect Realism)

A

Russell argues that the existence of the external world is the best hypothesis. If we can see a cat on one side of the room and then we see the cat on the other - the best explanation is that there is a cat that exists as a physical object and moved

37
Q

Outline the argument from George Berkeley that we cannot know the nature of mind-independent objects because mind-dependent ideas cannot be like mind-independent objects (PK)
(Problems with Indirect Realism)

A

How does an idea/sensation represent a physical object?
If an idea/sensation is to do this then there must be a resemblance/likeness between the idea and the object.
To notice a likeness we must be able to compare two things
We cannot compare an idea/sensation with anything else as ideas are all we have.
Therefore the idea of representation (that our sense data represents physical object) is wrong.

A response to this is that it only works with secondary qualities, not primary. The qualities we perceive in primary qualities do resemble the object itself.

38
Q

Describe Intuition [Descartes]

Reason as a source of Knowledge

A

Intuition is a process of the mind looking upon an idea.
Intuition leads to clear (bright and present) and distinct (sharply separated from other ideas) ideas
ALL clear and distinct ideas HAVE to be true
From Descartes’ second meditation

39
Q

How was Descartes’ theory of intuition criticised? (RK)

A

Leibniz = attacked lack of clarity about definition of clear and distinct ideas.

Ryle = seeming to know something because it makes sense to you specifically doesn’t fit with ‘truth’. You know something is ‘true’ by checking correspondence.

40
Q

Describe Deduction [Descartes] (deductive vs inductive logic) (RK)

A

Deduction is a process of the mind, connecting clear and distinct ideas to gain knowledge.
Deductive Logic = an argument in which the conclusion is defined by the reasons. e.g. Socrates is a man, men are mortal, therefore Socrates is mortal.
As compared to Inductive Logic = less certain, only probable. e.g. Bill is 96, Bill has pneumonia, therefore Bill won’t run the marathon
Descartes focuses on deductive reasoning/logic.

41
Q

Explain the cogito (RK)

A

The Cogito = “I think therefore I am” > an a priori intuition.
Descartes establishes the cogito as an a priori intuition through his waves of doubt. He reaches the conclusion that as he is a thinking, doubting thing, he must exist.

42
Q

What are Descartes’ 3 arguments for God (RK)

A

A priori deductions for existence of God

  1. Trademark
  2. Cosmological
  3. Ontological
43
Q

Outline the Trademark Argument [Descartes]

RK

A
  • The cause of anything must be at least as perfect as what it causes
  • My ideas are caused by something
  • I am not perfect
  • But I have the idea of God, a perfect being
  • I cannot cause that idea
  • Only a perfect being, God, could cause that idea
44
Q

What was Hume’s response to The Trademark Argument? [Descartes]
(RK)

A

Claims Causation isn’t a thing

  • Cause = one event that comes before another REGULARLY (constant conjunction of two events)
  • Any knowledge of causation has to be a claim made as a result of experience: HAS to be a posteriori
    e. g. clapping > 5 seconds later there’s thunder. Does not mean there is causation

“Cause of anything must be at least as perfect as what it causes”

  • May be true in the physical world, but not for ideas
  • I can think of someone faster than Usain bolt. Having an idea of a greater being doesn’t mean that being exists
45
Q

Outline The Cosmological Argument [Descartes]

RK

A

[I’m here as a thinking thing]&raquo_space;> [I continue to exist so something must cause me to keep going]&raquo_space;> [That thing is God]

  • We couldn’t have caused our own existence as we have imperfections
  • We are dependent on something else to exist as we don’t have the power to make it
  • We have an idea of God
    Meaning:
    [What causes me is caused by another]&raquo_space;> [This could regress and there cannot be an infinite regression circle]&raquo_space;> [There must be some uncaused cause]&raquo_space;> [=God=]
46
Q

What was Hume’s response to The Cosmological Argument? [Descartes]
(RK)

A

Denies causation like in Trademark
- We haven’t experienced our own or God’s creation and certainly not on a regular basis

Uses Experience
- Arguing from our knowledge of causation and how things work from experience. rather than just intuition and deduction

Induction

  • Under induction we cannot know anything for sure
  • It’s impossible to prove everything has a cause

Not Enough

  • Hume believes that Descartes does not go far enough with the arguments for God
  • Even if he could prove that some God/power is needed to cause us - Descartes hasn’t established it’s an all good all powerful God rather than a deceiving Demon
47
Q

Outline the Ontological Argument [Descartes]

RK

A

Ontological arguments look into proving God by looking at the definition
> God is meant to be perfect: complete, nothing lacking

  • I have an idea of God as a perfect being
  • A perfect being must have all perfections
  • Existence is a perfection
  • Therefore God must exist
48
Q

What can be used as Hume’s response to The Ontological Argument [Descartes]
(RK)

A

Hume’s Fork: arguing for two types of knowledge

  1. Relations of ideas/Analytic knowledge
    - knowledge based ideas
    - intuitively or demonstratively certain
    - cannot be denied without contradiction
    - known a priori
    - e.g. a triangle has 3 sides
  2. Matters of Fact/Synthetic knowledge
    - propositions about what exists
    - not certain, can be denied without contradiction
    - a prosteriori: based on experience of the material world
    - e.g. the bathroom door is blue

> Descartes is claiming we can have synthetic knowledge a priori, Hume disagrees.
Hume believes all substantial knowledge only comes from analytic or synthetic knowledge, but the existence of God is neither. Can’t prove the existence of God on reason alone.

49
Q

Outline “Descartes’ Proof of the External world” (RK)

A

An a priori deduction
Centres around how we come to have the concept of physical substances (senses are deceiving)
This is meditation 6, meaning he has already established the cogito and that a non-deceiving God exists. He can use this certainness to help establish an external world

  1. I have involuntary perceptual experiences of physical objects
  2. They have to come from somewhere
  3. Can’t be from my mind as I’d be aware of them, so they would be voluntary
  4. Therefore they must come form something outside of me
  5. God or physical objects?
  6. If it’s God he’s made it seem as if these objects really do exist
  7. This would mean he’s a deceiver
  8. God is perfect and therefore cannot be a deceiver
  9. Therefore physical objects exist
50
Q

What are some empiricist responses to Descartes’ proof of the External World? (RK)

A

Berkley: claims idealism depends on the source of these perceptions being God. He thinks that inanimate objects are not enough to explain why we continue to exist in a world that is so regular and predictable.

Some claim that by Descartes arguing “God or physical objects” he is going for the best explanation/easiest instead of certainty.

The argument rests solely on the ides of God. If the God arguments fail them there is no foundation for an argument for the existence of physical objects. Just because the concept of God means existence, does not mean God must exist.

For an a priori argument, there is a lot of the a posteriori about it. Descartes refers to unwanted sensations, which sounds a lot like experience

51
Q

What are two empiricist explanations for the existence of the external world? (RK)

A

Locke: senses cohere with each other and the world (e.g. hand-eye coordination) and we experience unwanted perceptions

Russell: an external world is the best explanation, even if it’s not certain e.g. seeing a cat

> > > Neither of these arguments use God, suggesting they are simpler, so under okhams razor, should be consider more than Descartes’ arguments.

52
Q

What is The Cartesian Circle? (RK)

A

Descartes uses God to guarantee clear and distinct ideas, but then using clear and distinct ideas to establish God. He assumes God exists rather than really proving it, making the knowledge argument circular:

[Clear and distinct ideas are true as God would not allow us to be deceived]»>[we need God to guarantee knowledge]»>[we know God exists as we have clear and distinct ideas of God]

53
Q

Abductive Argument

A

‘The best explanation’

Proceeds from an effect to argue for the most likely cause

54
Q

Anti-realism

A

Belief in epistemology that objects are mind dependent

55
Q

Direct Realism

A

Common-sense view of how perception works

Objects have an a independent existence in space

56
Q

Empiricism

A

The belief that knowledge must be through experience

57
Q

Epistemology

A

The theory/study of knowledge

58
Q

External world

A

All that exists outside independently form the mind

59
Q

Indirect realism

A

We view immediate objects through sense data and representations rather than the actual object

60
Q

Infinite regression

A

a Regress is a process of reasoning from effect to cause, or of going backwards in a chain of explanations. An infinite regress is one where the process is repeated endlessly. It is generally considered problematic.

61
Q

Realism

A

Belief in epistemology that objects exist independently from our minds

62
Q

Scepticism

A

Raising doubts about what we know

Global: does anything exist?
Local: more specific about a branch of knowledge e.g. does God exist?

63
Q

What’s some criticism on the cogito? (RK)

A
  • Russell = the cogito fails to establish one person or mind existing over time. The thoughts we have could belong to different thinkers
  • Hume = cogito only proves thoughts, not a thinker

A response to this criticism could be to look at what thoughts are: thoughts are mental events -> need a thinker -> events depend on substance for their existence. Therefore thoughts without a thinker are not possible. However this only avoids Hume.

64
Q

What are the three parts in Descartes’ “Waves of Doubt” (Meditation 1)? (RK)

A
  1. Senses
  2. Dreaming
  3. The Evil Demon
65
Q

Outline Gettier’s second counter example (Brown in Barcelona) (WK)

A
  • Smith has strong evidence for the proposition “Jones owns a ford car” in the form of seeing him drive it and talking about it.
  • Smith has a friend called Brown and has no clue of his location
  • Randomly, Smith chooses three place names and constructs three disjunctive propositions:
    1. Either Jones owns a Ford car OR Brown is in Boston
    2. Either Jones owns a Ford car OR Brown is in Brighton
    3. Either Jones owns a Ford car OR Brown is in Barcelona
  • Smith is certain of the first part of the proposition because he has evidence for it.
  • Smith is uncertain of the second part of the proposition because it is a guess
  • It turns out Jones was renting a car
  • It also turns out that Brown was in Barcelona
  • Therefore statement 3 is correct
  • Therefore proposition 3 is a JTB
    But Smith did not KNOW Brown was in Barcelona.
    JTB is insufficient.
66
Q

What is a strength of VTB? (WK)

A

Avoids Gettier, takes away the possibility of a lucky true belief we encountered with Gettier, as there is no lucky skill

67
Q

What is a weakness of VTB? (WK)

A

Arguably makes knowledge exclusive:

  • Only applicable to humans not animals
  • Intellectual virtue can be elitist. A little more out of reach for people who can’t hone intellectual skills

CA: Animals don’t have propositional knowledge, but can have acquaintance knowledge

68
Q

Explain “Senses” under Descartes’ Waves of Doubt (WK)

A

Claims that our senses often deceive us and we cannot be certain of everything they reveal. However, we can generally trust the senses, and perceptual illusions are just an exception. (Local scepticism)

69
Q

Explain “Dreaming” under Descartes’ Waves of Doubt (WK)

A

Attacks the idea that we can trust the senses in a more powerful way.
Sometimes dreams are intense and strange, but also mundane.
How can we know we are perceiving and not just dreaming?
Descartes claims that even if we are dreaming right now, there are some things we can know, e.g. objects in dreams have the same geometric truths. (Local scepticism)

70
Q

Explain “The Evil Demon” under Descartes’ Waves of Doubt (WK)

A

Descartes claims there could be an evil being who is deceiving us into thinking there are things like mathematical truths (2+2=4) or that we have a body etc. (Or a super computer/matrix, tricking us into thinking we aren’t in a simulation)
(Global scepticism)

71
Q

What are clear and distinct ideas? (RK)

A

Descartes
They are indubitable
They are known with certainty and can be distinguished from other ideas
They are a priori / known through thought or reason alone
Discovered through intuition