Economic anthroplogy Flashcards

1
Q

Adam Smith and economy

A

Argues that if every individual member of society pursues their own interests, society as a whole will benefit (cap). The precondition for a society like this to exist is a transparent market and equal access to knowledge for all. Advocated for market regulation, preventing fraud, price agreements, monopolies, etc

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2
Q

The invisible hand

A

Adam Smith’s concept: Mysterious force that makes people act in their own interests that ensures the optimal balance (equilibrium) between production, distribution and consumption. Producers and buyers all derive the optimum benefit from this

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3
Q

Homo Economicus

A

Adam Smith’s concept
All human beings are rational maximisers of self interest.

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4
Q

Critique Homo Economicus

A

Malinowski and Sahlins: In many non-western societies, people do not act in this manner (implying irrationalism). Thus an ethnocentric, western biased concept.

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5
Q

Marcel Mauss and the gift

A

Giving - receiving - repaying. Gift making in societies is the glue that holds society together
because it establishes social relations. The gift is inalienable - you cannot give something to another person without giving some part of yourself to the person. The process of gift-giving is part of a chain of reciprocity.

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6
Q

Gift and power relations

A

By giving someone a gift, you assert an influence. Power dynamics thus becomes a potential consequence of gift giving. Example: someone buys you a drink in a bar and you feel obliged to do something in return.

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7
Q

Marshall Sahlins and his three types of reciprocity

A

1) Generalized reciprocity
2) Balanced reciprocity
3) Negative reciprocity

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8
Q

Generalized reciprocity

A

Gift without expecting counter gift
No paying attention to the value of the gift
Not a maximization of self interest - care more about relationship with person than the value of goods
Examples: Buying someone a coffee, cooking someone dinner, parents doing favors for their children
You use objects to get close to people

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9
Q

Balanced reciprocity

A

Spot exchange, but unequal value
Creates vague obligations - non quantifiable how much you owe each other
Examples: Ceremonial gift exchanges like Valentines, Christmas gifts
You use objects to get close to people

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10
Q

Negative reciprocity

A

Need to be an exact value, spot exchange
Homo Economicus / Adam Smith logic
Example: Buying things in a shop
You use people to get to objects/things
Disclaimer: You can build relationships occasionally - how you interact with hair dresser, sponsorships and so forth

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11
Q

Circles of reciprocity

A

-Generalized: Close kin
-Balanced: Close community (friends, colleagues)
-Negative: Strangers

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12
Q

Kari Polanyi and his two types of economy

A

Sees economy as a system embedded in social relations (not autonomous)
Capitalist market economies.
“Primitive” precapitalist economies

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13
Q

Capitalist market economies (Polanyi)

A

Dominated by market exchange. A recent in phenomenon in the history of humankind - happened through the industrial revolution in the 1850s onwards.

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14
Q

“Primitive” precapitalist economies (Polanyi)

A

Dominated by reciprocity, redistribution, and householding.

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15
Q

Commodity exchange

A

There is no focus on the individual or relationship between persons - rather on the object or material good

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16
Q

Karl Polanyi’s three principles of the circulation of material goods

A

1) Reciprocity
2) Redistribution
3) Market exchange
Polanyi stresses that one form of distribution does NOT exclude another and all three can exist in one society.
Society also has an informal sector outside these dimensions- eg selling and buying drugs

17
Q

Reciprocity (Polyani)

A

Dominant principle of distribution in gift economics eg in egalitarian societies

18
Q

Redistribution (Polyani)

A

A central actor receives goods and commits himself to redistribute them. Hierarchical principle of distribution where the legitimacy of the actor is reinforced through the safety net he creates. Eg in South Korea where the government gave x amount of money to people monthly.

19
Q

Market exchange (Polyani)

A

Contractual relationship between the exchangers. Anonymous and abstract, impersonal form of interaction.

20
Q

Karl Polanyi’s two approaches to economy

A

Formalism and substantivism

21
Q

Formalism

A

Mainstream economic theory. Argues that actors take rational choices in terms of supply and demand etc. Core concepts: Capitalism, market exchange, legal transactions, homo economicus

22
Q

Substantivism

A

Economy seen as embedded in social relations. Argues that economics is a complex whole of production, distribution and consumption and the set of relationships and representations in which it is embedded. Core concepts: holistic, socially embedded, reciprocity, redistribution, social bonds, cultural relativist.

23
Q

The Four Spheres of Value

A

Home (generalized reciprocity)
Social sphere (balanced reciprocity)
The market (negative reciprocity and homo economics)
The state (rules and redistribution)

24
Q

Modes of subsistence

A

The way people provide for their livelihood. All are equally fine and respectable! This is NOT the same as modes of production

25
Q

Hunters/Gatherers

A

Mode of subsistence: Harvesting without cultivating or rearing
No or hardly any surplus.
(Semi-)nomadic.
Little material culture (but rich in immaterial culture)
Kinship based social organization
Political Organization: Band (‘horde’). Egalitarian.
Reciprocity based economy

26
Q

Horticulturalists

A

Mode of subsistence: cultivation (yam, taro, manioc, bananas, etc.).
Slash-and-burn/shifting/swidden cultivation.
No complex technology (simple tools)
Rich knowledge of vegetation and soil (domestication of plants).
Little surplus
Semi-nomadic.
Kinship based social organisation
Political organisation: Band (‘horde’) but also larger communities.
Egalitarian, but also Big Man (non-hereditary political status).
Reciprocity and redistribution based economy

27
Q

Agriculturalists

A

Mode of subsistence: horticulturalists with plough, draft animals, and manure.
Domestication of animals (mostly cattle).
Communal ownership.
Surplus exists
Political organisation: Chiefdom (tribal), hierarchical, hereditary leadership.
Specialisations: chiefs, priests, smiths, potters, etc.
Sedentary (larger communities).
Kinship based social organisation
Reciprocity and redistribution based economy

28
Q

Pastoralists

A

Mode of subsistence: domesticated animals (sheep, goats, cattle, camels, reindeer).
Surplus fluctuating.
Nomadic, or semi-nomadic (transhumance)
Kinship based social organisation
Political organisation: Chiefdom. Hierarchical, hereditary leadership. ‘Symbiosis’ with a sedentary population of agriculturalists
‘Warriors’: arduous relationship with the state; armed conflicts with other groups,
pastoralists and non- pastoralists alike.
Economic principles: in-group reciprocity and redistribution, market exchange
with other groups.

29
Q

Peasants

A

Mode of subsistence: Agriculture. Small landowners or sharecroppers, tenant
farmers.
Directed towards subsistence but with obligation to produce surplus (to pal
debts and taxes).
Part of overarching social structure - state, cities, market.
Sedentary.
Social organisation: dominated stratum of class society
Political organisation: (early) state (formation).
Economic principles: in-group reciprocity and redistribution, market exchange
with other groups.

30
Q

Industrial Society

A

Mode of subsistence: Industrial production. Also in agriculture. Peasants
farmers.
Large surplus (food waste during and after production).
Sedentary, urban.
Class based social organisation
Political organisation: State
Economic principles: Market dominant, redistribution through taxes

31
Q

Postindustrial Society

A

Mode of subsistence: working in knowledge, information, and service industries
Only a small part of the population active in production. Consumption is a driving force.
Surplus enormous: ‘waste’ of about everything.
Division of labour: education, specialisation.
Mobility & flexibility of employees.
Social organisation: Individualization, networks.
Political organisation: Supra-national state (?)
Economic principles: Market exchange (mostly online)