East Asia Midterm Flashcards
Xia (2205-1766 BCE)
The first of the so-called Three Dynasties that form the classical age of Chinese antiquity. Recorded long after it happened.
Yü (Ruled 2205-2198 BCE)
Founded Xia Dynasty after taming a catastrophic flood. A sage king. Ruled with wisdom, clarity, virtue. Refused to name their sons as heirs, but people refused to accept this from Yu and his son succeeded him.
Shang dynasty (1766-1045 BCE)
The second of the Three Dynasties. Early example of a relatively large territorial state. Probably did not employ an extensively centralized bureaucratic government but rather delegated authority to largely autonomous local leaders. Exclusive prerogative of Shang kings to sponsor oracle bone divination. Conquered by foreign Zhou in 1045.
Zhou dynasty (1045-256 BCE)
Western Zhou (1045-771) Eastern Zhou (771-256) Spring & Autumn Period (771-441) Warring States Period (446-221). Became an ideal, not really a rule. Absorbed large portions of Shang ideas. Illustrates how Chinese civilization was a hybrid mixture of local cultural traditions.
Duke of Zhou (1043 BCE)
Regent on behalf of new boy king. Duke’’s brothers rebelled against him but he put down the rebellion. After the dynasty was put on a stable path, he voluntarily relinquished his authority as regent. Stories about him became foundational to Chinese political tradition and established overriding Confucian principle of ruling by virtue. Intimately associated with Mandate of Heaven.
Yijing (Book of Changes) (1100 BCE)
Written by last ruler of Shang Dynasty. Poems aimed at forecasting the future. Trigrams. Handbook for divination, based on a set of sixty-four hexagrams. One of the five core Confucian Classics.
The Five Classics (Attained canonical status in late 2nd century BCE)
The Book of Documents (Speeches, announcements, etc attributed to great figures of antiquity), The Book of Odes (Three hundred early Zhou songs and poems), The Book Of Changes (See Above), The Rites (Collective name for three ritual texts), and The Spring and Autumn Annals (History of Confucius’s home state of Lu covering years 722-481. Traditional believe that Confucius had compiled the history). Important because of their antiquity.
Warring States (446-221 BCE)
Power of Zhou kings overshadowed by the rise of regional territorial states which became fully independent countries with their own sovereign kings during this period. Qin, Zhao, Yan, Wei, Han, Song, Qi, Chu, Lu, Zhou.
Confucius (551-479 BCE)
Born Kong Qiu in state of Lu. Jesuits devised latinized form Confucius (Kong Fuzi: Master Kong) in 18th Century. Most of what we know about him is from the Analects.
Confucianism
Leadership by moral example. Can’t govern through regulations and punishments. Have to lead through proper ritual and moral force, and people will correct themselves. Good society means self-cultivation of moral principles by a gentlemen who hopes to influence those around him. Humaneness, Loyalty, Filial Piety, Knowledge. Five Relationships. The Dao: The way or how one should live according to proper values and principles. “Golden Rule” - Never impose on others what you wouldn’t want on yourself.
Mencius (372-289 BCE)
“Second Sage.” Student of Confucian teachings. Spread and popularized Confucian teachings. Innate goodness of human nature. Importance of education to cultivate virtue. Importance of common people to a state, and the right of people to overthrow rulers ruling unjustly.
Mozi (470-379 BCE)
Developed Mohism. Opposed excessive ritual. Impartial caring & consequential ethics. Family is bad, random connection of bloodlines is a bad way to start a society. Should respect parents but should respect all members of society. Universal love. Confucius puts too much emphasis on ritual and filial piety.
Daoism
Yin and Yang. Dao, same as Confucianism, the way or how one should live. Virtue or Power. Active non-action or Active passivity. The Dao is unescapable. The way that can be spoken of is not constant way. Maoist Dao is beyond petty artificial human considerations, unlike Confucian Dao which was moral and human centered. Laissez-faire.
dao
Part of both Confucian and Daoist ideologies. “The Way” or how one should live life according to proper values and principles.
Daodejing
Supposedly written by Laozi, a supposed contemporary of Confucius. Likely a mythical figure.
Laozi (Contemporary of Confucius)
Old Master, allegedly instructed Confucius. Supposed but likely mythical author of one of the only original texts on Daoism