Dualism Flashcards

1
Q

What are the main metaphysical issues in Philosophy of Mind? (2)

A

1) What is the nature of the mind (mental state & ontologically distinct)
2) The relationship between the mental and the physical (What is the relation between them & causation - how can one influence the other?)

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2
Q

What is a mental state?

A

Emotions, feeling pain, happiness, anger etc. as well as cognitive belief like your belief that it’s raining etc

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3
Q

If I say that the mind is ‘ontologically distinct’ from the body, what do I mean?

A

It might not be physical in nature, which means we can’t do experiments on it etc, problem for science

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4
Q

What are the 3 main theories for the nature of the mind? + Explain

A
  • Dualism: mind is ontologically distinct from physical body/brain
  • Materialism: mind is physical entity
  • Idealism: physical world is derivative of mental states (Physical world is product of mind)
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5
Q

Descartes’ book + ain

A

BOOK: Meditations on First Philosophy

AIM: Establish what we can know with absolute certainty

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6
Q

Summarise Descartes meditations (3)

A

1) There are 2 fundamentally distinct kinds of substances in the world: mental and physical (+ God)
2) Essence of mental substances is “thinking”
3) Essence of physical substances is spatial extension

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7
Q

What is the latin for thinking?

A

res cogitas

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8
Q

What is the latin for spatial extension

A

res extensa

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9
Q

Quote for Descartes on Systematic doubt

A

“While I was trying to thus think everything false, it was necessary that I, who was thinking this, was something.”

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10
Q

Where is the systematic doubt quote found?

A

Discourse on Method Part 4

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11
Q

Summary of Descartes systematic doubt

A

Cogito, ergo sum

I think therefore I am

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12
Q

What 2 inferences does Descartes make from systematic doubt

A

1) The mind is distinct from the body -> I can imagine myself existing without a body, therefore they must be distinct
2) The soul is easier to know than the body -> I have direct epistemic access to my mental states, but not to external objects. (e.g. If I stub my toe I have knowledge of the mental pain, but not of the actual physicality of the situation)

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13
Q

Explain direct vs indirect knowledge (Descartes)

A

I have direct awareness of the contents of my mind, but I can only indirectly infer the existence of the physical world around me

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14
Q

Use exam example of indirect vs direct knowledge

A

I do not directly perceive the exam paper in front of me, I simply perceive my conscious experience of the exam paper

That’s why I can be certain that I have a mind, but can never truly be certain that I have a body

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15
Q

Descartes Properties of mind vs properties of body

A

MIND: known directly, free, indestructible

BODY: known indirectly, determined by laws of physics, destructible

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16
Q

Define privileged epistemic access

A

Direct, immediate, certain access to mind

17
Q

What does Descartes compare the human body to

A

A hydraulic machine, with the mind being used to power it

18
Q

What did Descartes infer from the hydraulic machine example and why was this important?

A

Our bodies are not sacred only the mind is - the body is a question of physics and nothing else

At the time theology was very prominent and bodies were sacred -> not allowed to be used for dissection etc

19
Q

What is the pineal gland? (3)

A
  • Descartes said it’s the only place where mind and body interact
  • Bc it’s a gland that’s in direct contact with the brain ventricles
  • He got this bc when dissecting the brain, all is symmetrical apart from this
20
Q

What is the conceivability argument

A

A priory argument, explaining that:

  • Something that is conceivable is logically possible, and something that is inconceivable is logically impossible
  • It is conceivable that someone could exist without a body, therefore this is a logical possibility and the body is not essential to a person.

It is inconceivable that someone could exist without a mind (cogito ergo sum), therefore this is a logical impossibility and the mind is essential to a person

21
Q

Explain the mind body problem

A

It is clear that the mind and body interact
e.g. if you step on my toe (a physical act) I will feel pain (a mental act)
But how can something immaterial interact with something material?

22
Q

Why is the mind-body problem particularly problematic for Descartes?

A

He adopts a transference account of causation

23
Q

What are the two responses to the mind-body problem? (and what’s the problem with the responses)

A

We must either:

1) Accept the notion that there is such a thing as psychic energy (which has never been proven to exist)
2) Deny conservation principles in physics (Which enjoy plenty of empirical support)

BOTH OPTIONS ARE UNAPPEALING TO MODERN SCIENCE

24
Q

What would be an alternative defence of the mind-body problem?

A

Take Hume’s regularity account of causation, where one accepts correlations as a basic feature of reality needing no further explanation

25
Q

What have other philosophers responded to the mind-body problem? (2)

A

MALEBRANCHE: There is no mind-body interaction, instead both are commonly caused by God. For example, God wishes that I step on a pin and at the same time wishes that I feel pain

LEIBNIZ: The mind and body seem to interact bc God has predetermined our whole life

26
Q

Descartes’ variety of duality is referred to as interactionism. What does this mean?

A

Mental and physical states are fundamentally distinct but interact in both directions

27
Q

Huxton’s variety of duality is referred to as what?

A

Epiphenomenalism

28
Q

What does Epiphenomenalism say? (3)

A
  • Mental and physical states are fundamentally distinct
  • Physical states affect mental states
  • But mental states don’t affect physical states
29
Q

What is Gilbert Rile’s objection to Descartes?

A

Descartes makes a category mistake/error in his argument for dualism

30
Q

Expand on the category mistake argument with example

A

Rile uses example of someone having a tour of the Oxford uni campus, and at the end they ask “Okay but which one’s the university?” assuming that it is one building

Descartes makes a category mistake by assuming that mind and body are of the same type (existence and laws of state) when really the mind isn’t of the same type.