Doctrine of Christ Final Flashcards

1
Q

Anhypostasis

A

<i>impersonality</i>; The human nature of Christ– there was never a moment in time that the human nature and divine nature existed apart from each other. This is to deny adoption theology. Jesus (his human nature) did not exist prior to the incarnation.

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2
Q

Enhypostasis

A

<i>inpersonality</i>; The human nature is personalized in the eternal hypostasis of the son. Its hypostasis is the same with the Trinity and he does not have his own hypostasis. Christ is one hypostasis and two ousia

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3
Q

Extra calvinisticum

A

<i>the Calvinistic extra</i>; a term used by the Lutherans to refer to the Reformed insistence on the utter transcendence of the Second Person of the Trinity in and during the incarnation.

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4
Q

Finitum non capax infiniti

A

<i>The finite is incapable of the infinite</i>; the finite or finite being is incapable of grasping, comprehending, or receiving the infinite or infinite being

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5
Q

Generatio

A

<i>generation</i>; when used relative to the Second Person of the Trinity, the Son, the eternal and changeless activity in the Godhead by which the Father produces the Son without division of essence

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6
Q

Incarnandus

A

to be incarnate; an important distinction regarding the divine Logos, or Word of God. The Word is Logos incarnatus, the Word incarnate as the divine-human person of Christ.

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7
Q

Incarnatio

A

<i>incarnation</i>; the unitino, or act of uniting, human nature with the Logos, or Word, in the womb of Mary

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8
Q

Intercessio Christi

A

the intercession of Christ; specifically, the supplications offered by Christ on behalf of humanity and for the sake of believers in the execution of his priestly office

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9
Q

Logos

A

word or reason; specifically, the Second Person of the Trinity

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10
Q

Logos asarkos

A

Logos, without the flesh; a term derived from the fathers used to distinguish the Second Person of the Trinity in his preincarnate state

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11
Q

Logos endiathetos / Logos prophorikos

A

the immanent Logos(inside)/the Logos brought forth(proclaimed); a distinction similar to that between the Word without flesh (Logos asarkos) and the Word enfleshed (Logos ensarkos), used first by the second-century apologists to indicate the distinction between the Word, or Logos, as eternally immanent in the Godhead and the Word brought forth as the firstborn of all creation (Col. 1:15)

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12
Q

Munus triplex

A

threefold office; a christological term referring to the threefold work of Christ as prophet, priest and king

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13
Q

Regnum Christi

A

the rule or kingdom of Christ. Christ is currently reigning as mediator; it will be fully manifested with the resurrection of the dead and the subjugation of His enemies.

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14
Q

Satisfactio

A

satisfaction, making amends or reparation. The act of making amends for sin required by God for forgiveness to take place which was fulfilled by the obedience of Christ on the cross

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15
Q

Satisfactio vicaria

A

vicarious satisfaction. Christ’s work of propitiation and expiation considered as payment for sin made for the sake of believers and in their place.

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16
Q

Theotokos

A

God-bearer, or Mother of God. A Christological term applied to Mary, emphasizing that Jesus’ divine nature was indeed united to His human nature within Mary’s womb

17
Q

Sessio Christi

A

Christ’s sitting (at the right hand of the Father). The highest exaltation of the God-man, Christ humanity is now located in heaven.

18
Q

Status exaltationis

A

State of exaltation. Began with the resurrection,continues through His ascension, sitting, and final judgement. Follows the state of humiliation.

19
Q

Status humiliationis

A

State of humiliation. Based on Phil 2:5-11, it refers to the ministry, earthly life, and suffering of Jesus.

20
Q

Theanthrōpos

A

God-man. The why God became man was the subject of Anselm’s famous treatise (<i>Cur Deus Homo?</i>)