Doctrine II midterm Flashcards

1
Q

Doctrine 5

A

We believe that our first parents were created in a state of innocency, but by their disobedience they lost their purity and happiness, and that in consequence of their fall all men have become sinners, totally depraved, and as such are justly exposed to the wrath of God.

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2
Q

Doctrine 6

A

We believe that the Lord Jesus Christ has by His suffering and death made an atonement for the whole world so that whosoever will may be saved.

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3
Q

Doctrine informs our belief on

A

What we believe about humanity

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4
Q

What does scripture say about humanity according to h.d.

A

“Specially created and willfully fallen”

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5
Q

“Our capacity for human relationships reflects the nature of

A

the trinity and the steadfast love of God.”

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6
Q

“We are ill at ease throughout the whole of our personality, but we are also out of harmony with

A

the created universe.”

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7
Q

Wrath of God = form of God’s love

A

The Wrath of God – “Divine wrath is evidence of the faithfulness of God, who is righteous and true to himself. It is not a way of describing extreme or uncontrolled anger in God, but is a powerful expression of his love and holiness. In his wrath, God judges, condemns and is unable to tolerate sin, while in his love he seeks to bring us to repentance

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8
Q

Sin

A

anything contrary to the will of God

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9
Q

Original Sin

A

the origin and radical consequences of the Fall. It reminds us that, although originally an intrusion, sin is inborn. Our tendency is to sin. In that sense, we are ‘born in sin

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10
Q

Total Depravity

A

the moral condition of fallen humanity, does not mean that every person is as bad as he or she can be, but rather that the depravity which sin has produced in human nature extends to the whole personality…No area of human nature remains unaffected.

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11
Q

What means are used in scripture to refer to the atonement and what do they lead up to

A

We see Noah, Abraham, Moses and the Passover lamb, the prophets all pointing to Christ’s atonement.

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12
Q

Harmartiology

A

gr. = missing the mark (study of sin)

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13
Q

T - Calvin vs Wesleyi

A

Total Depravity - Human beings are so affected by the negative consequences of original sin that they are incapable of being righteous, and are always and unchangeably sinful; human freedom is totally enslaved by sin so we can only choose evil.
Deprivation - Human beings are sinful and without God, incapable (deprived) on their own of being righteous; however, they are not irredeemably sinful and can be transformed by God’s grace; God’s prevenient grace restores to humanity the freedom of will.

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14
Q

U - Calvin vs Wesley

A

Unconditional Election - Since human beings cannot choose for themselves, God by His eternal decree has chosen or elected some to be counted as righteous, without any conditions being placed on that election.
Conditional Election - God has chosen that all humanity be righteous by His grace, yet has called us to respond to that grace by exercising our God-restored human freedom as a condition of fulfilling election

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15
Q

L - Calvin vs Wesley

A

limited Atonement-The effects of the Atonement, by which God forgave sinful humanity, are limited only to those whom He has chosen.
Unlimited Atonement- The effects of the Atonement are freely available to all those whom He has chosen, which includes all humanity, “whosoever will.”

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16
Q

I - Calvin vs Wesley

A

Irresistible Grace - The grace that God extends to human beings to effect their election cannot be refused, since it has been decreed by God.
Resistible Grace -God’s grace is free and offered without merit; however, human beings have been granted freedom by God and can refuse His grace.

17
Q

P - Calvin vs Wesley

A

Perseverance of the Saints-Since God has decreed the elect, and they cannot resist grace, they are unconditionally and eternally secure in that election.
Assurance and Security -There is security in God’s grace that allows assurance of salvation, but that security is in relation to continued faithfulness; we can still defiantly reject God.

18
Q

Atonement - one with

A

Jesus death and resurrection opened the way for humanity to be reconciled to a loving God. This reconciliation is called the Atonement, literally making at one, or ‘at-one-ment.

19
Q

Atonement - reconciliation

A

They signify the making ‘at one’ or bringing together in friendly relationship to those who formerly were at variance. The Hebrew word is also translated ‘Mercy Seat.”

20
Q

Atonement - covering

A

The covering of forgiveness for sin had to do primarily with God’s gracious provision for his people rather than with human actions.”