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Doctrine 3 > Doc 3 > Flashcards

Doc 3 Flashcards

0
Q

Clues to the trinity

A

Creation- the world
Humanity- made in the image of God
The written word

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1
Q

Doctrine #3

A

We believe that there are three persons in the Godhead, The Father, The son and The Holy Spirit, undivided in essence and co-equal in power and Glory.

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2
Q

Shared essence- three, yet one

A 
All are personal 
All are eternal 
All are holy 
All are powerful 
1x1x1=1 
Example:  1 Corinthians 12:4-6
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3
Q

Old Testament teaching do the trinity

A
  • oneness of Gods
  • no other Gods (exodus 20:2-3)
  • no idols (exodus 20:4)
  • Shema ( Deuteronomy 6: 4,13 )
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4
Q

Elohim

A

“elohim” – is a plural noun for God in Hebrew (appears over 217 times)
Genesis 1;26 – Let US make man…
Genesis 3:22 – The man has now become like one of US
Genesis 11:7 – Let US go down
Genesis 18- Abraham’s visit “The Lord (singular)appeared to Abraham. When Abraham looks up, he sees three men. Abraham says My Lord (singular) but the following verse it’s plural.
Isaiah 6:8 – I heard THE voice of the Lord saying, who will go for US

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5
Q

New Testament teaching of the trinity

A 
Jesus's baptism- Matthew 3:16-17
Sending of the Holy Spirit - Luke 24:49 
Ascension acts 2:33
Repentance formula- Acts 2:38 
Spiritual gifting- 1 Corinthians 12:4-6
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6
Q

Biblical teaching of trinity

A 
John 1:33
John 14: 16,26 
John 16: 13-15 
John 20: 21-22
1 John 4:2, 13-14 
1 John 5:7 "three are one"- this is the correct translation ( not in agreement)
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7
Q

” In the name of the Father and of the Son and of the Holy Ghost “

A

Didache (AD 35-60)
Clement of Rome (AD 70)
Barnabas (AD 75)
Hermas (AD 78-85)

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8
Q

Tertullian (190-200)- Carthage Presbyter (against Monarchians)

A

Tertullian (190-200)- Carthage Presbyter (against Monarchians)
“tres personae and una substantia”- Latin
“God in triune means primarily that he is three persons in the legal sense, that is, three persons who share or own in common one substance or property.
Origen - Co-Equal Trinity although they hold different roles.

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9
Q

Cappadocian Fathers and Augustine of Hippo

A

Cappadocian Fathers
Defined how God can be at the same time One and Three
Dealt with the issue of Subordinationism
Augustine of Hippo
Concentrated his efforts on how God is “undivided in essence”

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11
Q

GOD THE SON

A

Second person
The Incarnation - God in the Flesh – John 1:14
Perfect Revelation of God
Reveals the Father – Hebrews 1:3

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12
Q

GOD THE SON part 2.

A 
Pre-Existence- Eternal Nature
JOHN 1:15, JOHN 1:1, JOHN 17:5
Eternal
HEBREW 1:8
Omnipresence
 MATTHEW 18:20
Omniscience
COLOSSIANS 2:3
Omnipotence
MATTHEW 28:18
Immutable
HEBREWS 1:11-12, HEBREWS 13:8
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13
Q

GOD THE SON- His Names

A

Prince of Peace – ISAIAH 9:6
Lords of Lords – PHILIPIANS 2:11
The Word – JOHN 1:1
Lamb of God – JOHN 1:29; REVELATION 5:6-10
Good Shepherd – ISAIAH 40:10-11 JOHN 10:11

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14
Q

GOD THE SON part 3

A

Creation- John 1:3, 10
Preservation & Governance- Colossians 1:17, Hebrews 1:3
Forgives Sin - Mark 2:5, 10-11, Acts 5:31,
Redeemer- Hebrews 9:14
Receives Worship- Matthew14:33, Hebrews 1:6
Atonement- Romans 3:25
Resurrection
Giver of Life- John 11:35
Power over death- Revelation 1:18
Judgment – John 5:22, Matthew 25:31-32

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15
Q

GOD THE HOLY SPIRIT

A 
Third Person- Pentecost
Unconfined by time and space
Proceeds from the Father
Witness to the Son
Not a force or energy or influence
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16
Q

GOD THE HOLY SPIRIT

A 
Teacher, Counselor 
Corrects and Guides - JOHN 16: 7-11
Work of Inspiration-  2 PETER 1:21
Directs the Church – ACTS 13:2
Advocate – 1 JOHN 2:1
Work of Regeneration- JOHN 3:6
Work of Entire Sanctification-
     II THESSALONIANS 2:13
17
Q

Co-Equal in Power & Glory

A

ALL SHARE IN THE KINGDOM
ALL ARE WORTHY OF PRAISE
ALL ARE WORTHY OF HONOR
1 CORINTHIANS 12:4-6

19
Q

Qualities and attributes of GOD THE FATHER

A 
PERSONAL 
POWERFUL
HOLY
LOVE
******First Person of the Trinity
First in order of revelation, not in authority or superiority
 Creation- Psalm 33:6
20
Q

CO-EQUAL

A 
NOT SUBORDINATE, BUT SUPPORTING
PASSION & ATONEMENT
RESURRECTION
PENTECOST
CHURCH AGE
PAROUSIA
JUDGMENT
21
Q

UNITY

A 
REVEAL ONE ANOTHER TO US
The Son reveals the Father
The Son testifies to the Spirit
Father testifies to the Son
Father sends the Spirit
Spirit reveals the Father
Spirit bears witness to the Son
22
Q

Modalism

A

GOD PROJECTS HIMSELF IN THREE WAYS, OR ‘MODES’
LOSES ‘PERSONHOOD’ OF EACH
DENIES RELATIONSHIP BETWEEN THREE DISTINCT PERSONS

23
Q

TRITHEISM

A

THREE SEPARATE GODS
DIFFERENT CHARACTERISTICS, DESIRES & OBJECTIVES
DENIES UNITY OF THE GODHEAD

24
Q

SUBORDINATIONISM

A

BELIEF THAT THE FATHER IS ETERNALLY SUPERIOR TO THE SON AND THE SPIRIT – HIERARCHY
MISINTERPRETATION OF MONOTHEISM
DENIES CO-EQUALITY OF THREE PERSONS

25
Q

Homoeousios

A

taught that the 3 persons were of like substance, similar in nature

26
Q

Homoousios

A

of one substance ; of the same nature

27
Q

Arius (4th Century)

A

Believed that the Son of God was actually of a second and completely different substance from the Father
Jesus was created by the Father
Not eternal
Not Deity

28
Q

Athanasius

A

Defends the essence and co-equality of the persons of the Trinity
When one regarded Soteriology – Jesus had to be Deity & Humanity– or we did not have salvation! Only God could do the work of atonement

29
Q

CREEDS

A 
CONFESSION OF FAITH
SIMPLE DECLARATIONS
IDENTIFIED CHRISTIANS
USED IN RITES – BAPTISM, ETC.
DEFENSE OF SOUND DOCTRINE
DEFINE TRUTH
EXCLUDE ERROR
30
Q

Roman Creed- 2nd century

A

I believe in God the Father almighty; and in Christ Jesus His only Son, our Lord, Who was born from the Holy Spirit and the Virgin Mary, Who under Pontius Pilate was crucified and buried, on the third day rose again from the dead, ascended to heaven, sits at the right hand of the Father, whence He will come to judge the living and the dead; and in the Holy Spirit, the holy Church, the remission of sins, the resurrection of the flesh (the life everlasting).

31
Q

THE APOSTLES CREED (HOD 278-9)

A

EARLY THIRD CENTURY
BASED ON UNIVERSAL BAPTISMAL FORMULA – ‘I BELIEVE’
ALL THREE PERSONS ARE MENTIONED

32
Q

THE NICENE CREED (HOD 279)

A

FIRST ECUMENICAL COUNCIL NICEA , AD 325
TO DEBATE AND COMBAT ARIANISM
THE SON IS INFERIOR TO THE FATHER – DENIES THE SON’S DEITY
CREED AFFIRMS THE UNITY OF GOD & DIVINITY OF SON & SPIRIT

33
Q

Nicene Creed- 325

A

We believe in one God, the Father Almighty, the maker of heaven and earth, of things visible and invisible. And in one Lord Jesus Christ, the Son of God, the begotten of God the Father, the Only-begotten, that is of the essence of the Father. God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father, by Whom all things came into being, in heaven and on earth, visible and invisible. Who for us humanity and for our salvation came down from heaven, was incarnate, was made human, was born perfectly of the holy virgin Mary by the Holy Spirit. By whom He took body, soul, and mind, and everything that is in man, truly and not in semblance. He suffered, was crucified, was buried, rose again on the third day, ascended into heaven with the same body, [and] sat at the right hand of the Father. He is to come with the same body and with the glory of the Father, to judge the living and the dead; of His kingdom there is no end. We believe in the Holy Spirit, in the uncreated and the perfect; Who spoke through the Law, prophets, and Gospels; Who came down upon the Jordan, preached through the apostles, and lived in the saints. We believe also in only One, Universal, Apostolic, and [Holy] Church; in one baptism in repentance, for the remission, and forgiveness of sins; and in the resurrection of the dead, in the everlasting judgment of souls and bodies, and the Kingdom of Heaven and in the everlasting life

34
Q

THE ATHANASIAN CREED (HOD 279-281)

A

AMPLIFICATION OF THE NICENE CREED
EXAMPLE OF EARLY DOCTRINAL
INSTRUCTION

Doctrine 3 (1 decks)

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