Descartes Flashcards

1
Q

Meditation 3: What makes the cogito certain?

A

it is a clear and distinct idea.

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2
Q

Meditation 3: What does Descartes suppose once he says he can believe the cogito because its a clear and distinct idea? + quote

A
  • Whatever else he understands clearly and distinctly might be true.
  • ‘is seems to me that i can already establish a general rule that all the things we conceive very clearly and distinctly are true.’
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3
Q

Meditation 3: Criticisms to believing something just because its a clear and distinct idea (2)

A
  • thin evidence, just because one belief can be knowable because it can be grasped clearly and distinctly it doesn’t mean that we can conclude that all/ any beliefs grasped this way are true.
    RYLE:
  • Descartes thinks that just by examining a belief we can tell if its true or not, if the idea is clear and distinct enough then its true. So we can establish a truth just by looking at the nature of the belief.
  • Ryle says trying to establish a truth just by looking at the nature of the belief is like trying to work out whether you have scored a goal just by looking at the shot.
  • this is impossible, and so is establishing a belief just by looking at the belief itself.
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4
Q

Meditation 3: Why is the cogito self verifying

A
  • we can know the cogito is true just by examining the belief
  • the belief and the fact coincide.
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5
Q

Meditation 3: What could Descartes say instead of saying that all beliefs recognisable clearly and distinctly must be true?

A

that all self justifying beliefs (the cogito) must be true.

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6
Q

Meditation 3: Problem of certainty and clear & distinct ideas?

A
  • How can D be sure that he clearly and distinctly understands something, it could seem that he does when he doesnt. E.g demon could fool him.
  • He would need some criterion to distinguish between belief which he does and doesnt understand clearly and distinctly.
  • Even if he had this criterion, how would he known whether he was using it correctly?
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7
Q

Meditation 3: Descartes quote about how he needs to prove gods existence to be certain

A

‘i must inquire whether there is a god…and if i find that there is one, i must also inquire whether he can deceitful, for without the certain knowledge of these two truths, i do not see that i can ever e certain of anything.’

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8
Q

Meditation 3: according to Descartes what is deception a mark of

A

weakness and evil

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9
Q

Meditation 3: Basic idea in hallmark argument

A

Descartes idea of God would not have appeared in his mind if there was no God.

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10
Q

Meditation 3: Basic argument for the hallmark argument

A

An idea of an infinite being cannot be produced from the mind of a finite being. So the cause of such a being must be from a being which is really infinite.

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11
Q

Meditation 3: Quote about hallmark argument & causal principle.

A

‘there must be at least as much reality in the efficient and total cause as in the effect’

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12
Q

Meditation 3: What is the causal principle?

A

the idea that the effect cannot be more perfect or contain more reality than its cause.
The lesser cannot give birth to the greater.

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13
Q

Meditation 3: What does the causal principle entail?

A
  • That our ideas must come from something which must have at least as much reality and perfection as the ideas themselves.
  • Could be us? But idea of god cannot come from us, so must come from something outside of us.
  • The cause of my idea of god must be at least as perfect as my idea of god, the only person who can be the cause of it is God.
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14
Q

Meditation 3: Why cant our idea of god not come from ourselves?

A

God is an infinite substance with great attributes. We are finite substances, and are not sufficiently perfect to create the idea of god ourselves.
So we are not the cause of our idea of god.

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15
Q

Meditation 3: Why are we only finite substances?

A

Because we make mistakes.

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16
Q

Meditation 3: Why can ideas not be false + quote

A
  • even if there is nothing outside of my mind, my ideas cannot be false it is only the judgements that i make based on my ideas that are false, e.g there being a physical world.

’ whether i imagine a goat or a chimera, it is no less true that i imagine the one than the other.’

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17
Q

Meditation 3: why can primary qualities be clearly and distinctly grasped

A
  • they have clear representational content, i know what they picture
  • they lend themselves to geometric description
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18
Q

Meditation 3: what does Descartes mean by ideas having different objective realities

A
  • They have different representational content, what our ideas represent can be more or less prefect.
  • The more perfect the thing which the idea represents, the more objective reality it possess.
  • e.g, substances are more perfect than modes so have more subjective reality, because if either of them were to exist beyond my mind, modes would rely on substances for their existence so are less perfect.
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19
Q

Meditation 3: Objective reality: how is the hierarchy organised?

A
  • how high an idea sits in terms of its degree objective reality depends on where what it represents would sit in terms of its dependence on other things, or its degree of perfection.
  • depending on what idea has the most formal qualities
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20
Q

Meditation 3: what are actual/ formal properties?

A

used to denote the degree of perfection possessed by actual things rather than ideas.

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21
Q

Meditation 3: Example + quote about causal principle

A
  • example of stone, whatever produced the stone must have been sufficient to have produced it.
  • the stone cannot come into existence ‘unless it be produced by something which has…everything that enters into the composition of a stone.’
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22
Q

Meditation 3: what is objective reality caused by? + quote

A
  • something with sufficient formal reality to produce that level of objective reality.
  • ‘…it must be undoubtably receive it from some cause, in which is to be found at least as much formal reality as this idea contains objective reality.’
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23
Q

Meditation 3: Why must God have caused the idea of God

A
  • the cause of my idea of god must have at least as much formal reality as the idea has objective reality, the only thing which can be the cause of it is God.
  • The idea of an infinite substance could not have originated in a finite substance.
  • the only cause with sufficient reality to cause the idea of an infinite being would have to be an infinite being, so the idea of God must have been planted in me by God so God exists.
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24
Q

Meditation 3: Arguments against the causal principle (3)

A
  • It is possible to produce something with more perfection and reality that there originally was in the cause. –> e.g match and bomb fire/ whisper and avalanche.
  • Chaos theory - great effects can follow from small causes, example of butterfly wing flap setting off chain of events leading to a hurricane.
  • Quantum physics - deny that all events have causes which are adequate to them.
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25
Q

Meditation 3: Criticism to hallmark argument: Hume

A
  • Hume doesnt think we can determine the cause of anything just by looking at its effect.
  • We cannot deduce a priori what the cause of something is
  • we make judgments on the causes of things based on past experience –> window and something heavy enough to break glass.
  • So the only way we can tell what the cause of something is, is by observing it in conjunction with its effect.
  • Therefore, by simple consideration of my idea of God, i cannot know what must have caused it.
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26
Q

Meditation 3: Criticism to hallmark argument: Hobbes

A
  • There arent degrees of reality, things either exist or they dont
  • One thing or idea cannot be have more ‘reality’ than another.
  • So the hierarchy among ideas is nonsense.
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27
Q

Meditation 3: Descartes quote about idea of God

A

‘the idea by which i conceive a God who is sovereign, eternal, infinite, unchangeable, all knowing, all powerful and universal Creator of all things outside himself.’

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28
Q

Meditation 3: Criticism to hallmark argument: no idea of infinite being

A
  • some theistic philosophers have expressed doubts about whether the human mind can frame a positive idea about God, because of our imperfections and finitude.
  • God is too great for humans to understand, we cannot conceive of infinity. We can express the idea of a finite being in words, but not truly understand it.
  • so we have no real understanding of an infinite being, therefore there is no problem about where the idea comes from.
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29
Q

Meditation 3: Criticism to hallmark argument: incoherent idea of god

A
  • Descartes says that God is all powerful
  • what would be the answer to the question ‘Can God set himself a task that he cannot perform?’
    Yes –> there is a task he cannot perform
    No –> there is a task he cannot perform
  • either way, god is not all powerful
  • this paradox suggests Descartes’ idea of god is confused, and a confused idea could not have come from God, so it must have come from within him and is an example of faulty human thinking.
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30
Q

Ontological argument: how does Descartes reply to people saying that existence and essence are separate?

A
  • in the case of god things are different

- Gods existence cannot be distinguished from its essence

31
Q

Ontological argument: criticism, thought cannot impose necessity upon things.

A
  • objection that ‘my thought imposes no necessity on things

- i cant make something exist just by thinking about it

32
Q

ontological argument: how does Descartes reply to the criticism that thought imposes no necessity on things + quote

A
  • misses the point that existence is essential to the very idea of God, same way as a valley is essential to the idea of a mountain.
  • idea of a non existing God is not an idea of a God at all
    ‘i cannot conceive god without existence, it follows that existence is inseparable from him and hence that he truly exists.’
33
Q

Ontological argument: why does the concept of God entail his existence?

A
  • God is supremely perfect being, perfect in every way and possesses all perfections
  • existence is a perfection, it is more perfect for something to exist than not.
  • therefore God must possess existence meaning that God exists.
34
Q

Ontological argument: premises

A

1- I have an idea of god, a perfect being
2- a perfect being must have all perfections
3- existence is a perfection
conclusion - god exists

35
Q

Ontological argument: Gaunilo’s perfect island

A

1 - i have an idea of a perfect island
2 - a perfect island must have all perfections
3- existence is a perfection
conclusion - the perfect island must exist
- By using Descartes’ reasoning we should be able to prove the existence of a perfect anything.

36
Q

Ontological argument: quote about God & existence & triangles

A

‘it becomes manifest that existence can no more be separate from the essence of God than the fact that the sum of its three angles is equal to two right angles can be separated from the essence of a triangle’

37
Q

Reply to gaunilo’s perfect island

A
  • idea of God is not like idea of an island, its not an idea we discover simply by thinking.
  • what a perfect island is is subjective, its not an objectively discoverable matter that minds agree on –> qualities of island depend on minds.
  • idea of God is more like an idea of a triangle (mediation 5) we can discover truths about it which are mind independent and discoverable a priori.
38
Q

What kind of nature do geometric shapes have?

A
  • ‘true immutable natures’

- means their essence is understood by the mind and is also independent of the mind.

39
Q

God and triangles are not similar

A
  • Concept of God is vague, there are many definitions

- so no true and immutable nature, so it depends on Descartes mind for existence, just like the perfect island does.

40
Q

Criticism to ontological argument: Gassendi

A

‘what exists and has various perfection, does not have existence as one particular perfection among them.’
- if existence is not a property it cannot be treated as one of Gods perfections. Saying he exists does not ascribe a property to him.

41
Q

Criticisms to the Ontological argument: Kant

A
  • existence is not a predicate
  • D wrongly treats existence as a property or predicate of individuals. He thinks existence is a property that we can imagine things either having or not having.
  • example of colour –> ascribing colour is to give information about it, to say something exists does not give any information about what it is like, just that there is such a thing.
  • example of cows –> some cows exist, some dont. Those who dont exist possess the property of not existing, how can something which doesnt exist posses a property? If existence cant be a property that things lack, then it cant be a property that things have.
42
Q

What kind of predicates does Kant find genuine? (arguments about ontological)

A

Those which make a different to out idea of something, imagining something exists doesn’t make a different to our idea about it.

43
Q

quote about validity of clear and distinct ideas

A

‘all that I recognize clearly and distinctly as belonging to that thing does indeed belong to it.’

44
Q

Meditation 1: summary of the method of doubt (3)

A
  • Descartes’ project is to eliminate error from his system of beliefs and to establish certainty
  • He must doubt all the principles that his beliefs and opinions are based on. They are the most basic beliefs.
  • the beliefs which survive the method of doubt must be indubitable and so can be foundations for his theory of knowledge.
45
Q

Meditation 1: summer of the 3 waves of doutb

A

1 - doubts the testimony of our sense experience by pointing out that they can be deceptive
2 - doubts the nature of waking life, could be dreaming.
3 - doubts the existence of the physical world, suggest the existence of an evil demon

46
Q

Meditation 1: example used to show that we can doubt our senses & quote (2)

A
  • from afar a building can seem round but when we get near it is actually sqaure
  • ‘i have observed many times that towers, which from a distance seem round, appeared at close quarters to be square….i found error in judgments based on the external senses.’
47
Q

Meditation 1: example used to show that we could be dreaming & quote (2)

A
  • example of Descartes sitting by the fire in his dressing gown, seems self evidently true but he could be dreaming.
    ‘ I see so clearly that there are no conclusive signs by means of which one can distinguish clearly between being awake and asleep.’
48
Q

Meditation 1: quote about the deceiver demon

A

‘some evil demon, no less cunning and deceiving than powerful, who has used all his artifice to deceive me.’

49
Q

Meditation 1: criticisms to the three waves of of doubt & replies.

A

1 - illusion –> our senses dont always deceive us. Fact that some paintings are forged doesnt mean all paintings are forged.
Reply - because senses have deceived us, they are not trustworthy because we cant tell when they are and arent deceiving us.
2 - dreaming –> we can tell the difference between being asleep and being awake, can pinch ourselves and see if it hurts.
Reply –> criterion for telling if asleep or awake can be satisfied in dream, can dream that you pinnch yourself and that it hurt.
3 - deception –> evil demon could decieve you into thinking that God wouldnt decieve.
Reply –> we can doubt what the senses teach but we cannot doubt rational thought itself.

50
Q

Meditation 2: quote about knowing we exist

A

‘let him deceive me as much as he likes, he can never cause me to be nothing, so long as I think I am something’

51
Q

Meditation 2: arguments against the cogito

A

1 - Bertrand Russell - All that the cogito proves is the existence of the fleeting subject of my present experiences, so the self may not be a permanent and enduring thing, just a conscious here and now.
2 - Hume - the self is nothing more than the perceptions we have.
3 - Wittgenstein - we are only ever conscious of experiences, but we cannot be conscious of the self which is conscious of experiences.

52
Q

Meditation 2: quote about what descartes says he is

A

‘I am therefore, precisely speaking, only a thing which thinks, that is to say a mind, understanding or reason.’

53
Q

Meditation 2: what is a thinking thing?

A

‘a thing that doubts, perceives, affirms, denies, wills, does not will, that imagines also, and which feels.’

54
Q

Meditation 2: what is descartes claim about his mind? (3)

A
  • Descartes thinks he is a thinking thing
  • that he is a substance which certain attributes or modes, these modes are different types of conscious states (willing, denying imagining etc)
  • even if the world doesnt exist, descartes can still know that the sensations appear in his mind.
55
Q

Meditation 2: what faculties does the mind posses? (4)

A

1 - imagination- faculty which enables us to conjure images of physical things
2 - the will - faculty which makes me free to choose.
3 - sensation - the faculty which perceives the images of physical things.
4 - intellect - the faculty which engages in rational thought.

56
Q

Meditation 2: the difference between substances and modes.

A

Substances : things which can exist on their own and do not depend on anything for their existence.
Modes: things which cannot exist on their own and depend on substances for their existence. They are properties or attributes or substances.

57
Q

Mediation 2: what is the wax example

A
  • example of a piece of wax, which is hard, cold and if you tap it, it emits a sound.
  • Descartes puts it near a flame and all its properties change, its colour and smell change, its changes shape, it doesnt make a sound when it is tapped.
  • Descartes asks how we know it is the same piece of wax, and concludes that we do not know this through what our senses perceive because nothing that i can see touch or smell is the same.
58
Q

Meditation 2: quote about essential nature of the wax & what does this mean

A
  • ‘setting aside everything which does no belong to the wax, let us see what remains. Indeed nothing remains except something extended, flexible and malleable.’
  • these are the only qualities that Descartes cannot conceive of the wax without, they are essential to his idea of the wax.
59
Q

Mediation 2: the distinction between primary and secondary qualities.

A

Primary qualities - qualities an object has independent of any perceiving mind such as size and shape.
Secondary qualities - qualities which appear to be in an object such as colour and smell, which are really powers that these objects have to produce such sensations in us.

60
Q

Mediation 6: why is imagination inessential? (3)

A
  • i would still be the same mind without it.
  • i could still establish my own existence (cogito) whether or not i had imagination.
  • i would still be able to think and reason and be aware of my own existence as a conscious being.
61
Q

Meditation 6: why is sensation caused by material? (2)

A
  • the will is part of my essence and sensation is not subject to my will, so sensations come from outside of me.
  • my nature or essence is unextended, sensations are ideas of extended things, so sensations come from outside of me.
62
Q

Meditation 6: how does Descartes work out that there are material things? (3)

A
  • cant come from himself, must come from either matierial things or God
  • we think that they come from material things, God would not deceive us, so they must come from material things.
  • therefore our sensations must originate in matter
63
Q

Meditation 6: why cant sensation come from within? (2)

A
  • they are not subject to the will

- they are representations of extended things, while he is an unextended thinking thing

64
Q

Meditation 6: why can i be separate from my body? (2)

A
  • i have a clear and distinct idea of my body, which is in essence an extended thing
  • the conception of my body is not essential to the idea of myself and therefore it is certain that i am really distinct from my body and can exist apart from it.
65
Q

what is a substance

A

something which can exist apart from anything else.

66
Q

Meditation 6: why does Descartes think the mind and body are separate? (3)

A

1) i clearly and distinctly perceive myself to be only a thinking and unextended thing.
2) i clearly and distinctly perceive my body to be only an extended and unthinking thing.
3) My mind is not my body.

67
Q

Mediation 6: argument against Descartes dualism (4)

A
  • just because something appears a certain way doesn’t mean thats how it actually is
  • example of heat and motion, seem different but head is reducible to motion.
  • even though two ideas can be conceived separately it does not follow that they are separate in reality.
  • His error is to think that by contemplation the natures of the mind and body he is determining in their objective essences where is really describing the way they appear to him.
68
Q

Meditation 6: Why can Descartes not apply Leibniz’s law? (2)

A
  • cannot be applied to intetional contexts (those that involve the mind thinking about or being aware of something, such as a belief…)
  • the argument for the different between the mind and body involve the intentional states of being aware of his body and mind and having an idea of their properties.
69
Q

Meditation 6: What is the argument from Indivisibility (3)

A
  • when i look into myself i find ‘one single and complete thing’, my self is unitary and indivisible.
  • my body can be divided into parts and my mind cannot
  • therefore since the mind and body differ in this important way they myst be different substances.
70
Q

Meditation 6: Indivisibility quote

A

‘there is great difference between mind and body in that body by its nature is always divisible and that mind is entirely indivisible.’

71
Q

Meditation 6: arguments against Indivisibility (2)

A
  • sense that i am a unitary centre of consciousness could be an illusion. if consciousness is a product of our brain then cutting up the brain would belike dividing the self. Evidence from science, separating right and left hemisphere will divide consciousness.
  • Hume –> self does not involve a singular thing, when we look into our minds we do not discover any such unitary self, i am aware of experiences but nothing over and above these experiences, so it is not true that i cannot be described.
72
Q

Examples of the senses deceiving us (3)

A
  • when a square tower in the distance appears round
  • certain disorders such as dropsy causes thirst when the body doesnt need water (6)
  • amputees still appear to have sensations in their missing limbs.
73
Q

Meditation 6: what are the differences between mind and body (7)

A
  • unextended/ extended
  • indivisible/ divisible
  • private/ public
  • known directly/ known indirectly
  • indubitable/ dubitable
  • free/ determined
  • creative/ predetermined