descartes Flashcards

1
Q

Descartes meditations

A
  1. he doubts everything because he has been deceived before
  2. he still doubts everything but determines that he is a thinking thing and that he exists
    He knows his thoughts better than he can know material things
    3.he makes the argument that god exists through the theory that only things that have greater essence are able to create things with smaller essence. God has the greatest essence of them all so that means he created everything humans.
  3. he provided another argument for god and —?
    The use of will
    Must use intellect (clear and distinct ideas) to be certain
    • the reason for errors and doubting

6.he proves the existence of material objects and has the first principles of philosophy
Imagination vs understanding
Imagination cannot provide us w certainty
The senses
Proving mind and body are distinct
Argument from conceivability-
I exist as a thinking thing, my mind is distinct from my body
Argument from divisibility
Mind: essence- thought, immaterial, indivisible, not always affected by body
Body: essence- extension, material, divisible, always moved by bodies

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2
Q

Method of doubt

A

since descartes was deceived once before, he can doubt everything as a way of searching for certainty.
By doubting everything, he is ridding himself of any previous knowledge that could influence his current view on the world.
he is starting from the ground up and rebuilding all of his knowledge.

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3
Q

“I think; therefore, I am”

A

Descartes says that since we are a thinking thing, then we exist.
Even if we are a brain in a vat or there is an evil demon, we are still a thinking thing.
Not to think we are not a thinking thing is a contradiction in itself, because by thinking that you are not thinking you are thinking w

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4
Q

Rationalism

A

Reason is the source of knowledge
Intuition
Mind has innate concepts
Logic and reason are primary
Deduction (general to particular)
Mathematics are the paradigm of knowledge
Genuine knowledge is certain
Experience/experiment cannot produce certainty

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5
Q

Certainty

A

Having without a doubt certainty over a topic and idea. Cannot even have a “what if” or sliver of doubt to be certain.

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6
Q

First philosophy/fundamental principle/self-grounding

A

Basically having an idea revolves around itself. The idea of self for descartes is self grounding for example. laying the philosophical foundations

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7
Q

Sense perceptions

A

Sense perceptions can be deceitful and should not be a reliable way of discovering knowledge for rationalists

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8
Q

Clear and distinct ideas

A

Clear and disctinct ideas are ideas that are so self-evidently true that they cannot be doubted

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9
Q

The dream argument

A

The dream argument is proposed by Descartes, stating that we cannot be certain of anything because we can always be dreaming. There is always a chance that we are dreaming. There are dreams that seem so real we think its real life. Since this has happened even one time, there is always a chance that it can happen again.

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10
Q

The evil demon argument

A

Descartes proposes that a reason to doubt everything is that an evil demon could be controlling all of our actions and deceiving us.

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11
Q

Radical doubt

A

Descartes refused to accept anything as true unless it struck him as clearly and distinctly true, in itself.
Ex. ​​a Good God exists
All experiences of:
Sensory experience
Physics
Astronomy
Medicine
Arithmetic
geometry

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12
Q

Mind/body dualism

A

The theory that the mind and the body do not work together to make decisions. This theory is followed by Descartes, where he claims that there is a distinction between mind and body.
Mind body
Indivisible (cannot separate my mind in - is divisible
Different parts) - bodies are extended things
Essence cannot be located in space (no
extension

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13
Q

The piece of wax

A

When we see a candle, we notice the wax, the stick that lights on fire. When the candle is lit and melts until there is nothing but a pool of wax, we still know that it is the same candle. Even though they dont look the same or have the same properties, we still know that they are the same piece of wax through reason.

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14
Q

Why Descartes needs an argument for God’s existence

A

Without the certaintly that God exists, Descartes believes that we will never have the ability to posses certain knowledge.

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15
Q

The ontological argument for God’s existence

A

P1: I have a clear and distinct idea of God as a supremely perfect being
P2: Existence is a perfection

C1: Therefore, Existence is part of God’s essence
C2: Therefore, God necessarily exists

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16
Q

The cosmological (causal) argument for God’s existence

A

I have an idea of God
The idea of God cannot come from me because the idea of God is more perfect than I am
The idea of God must have come from somewhere else
The cause of my idea of God must be God

God must exist

17
Q

Essence

A

the property or set of properties that a thing must have in order to be the thing that it is; the nature of a thing

Pure abstract mathematics are true and known clearly and distinctly (algebra, geometry)
That is, I can know mathematical things by their essence

18
Q

Imagination v. intellect

A

Humes a treatise of human nature:
Ideas are copies of sense impressions, and can be produced by imagination

Descartes meditation VI:
Imagination is picturing extended things in our heads. Extended things are material things. I can picture a triangle, but I can’t picture a chilligan. But, I can understand what a chilligan is without imagining it.
understanding/intellect allows us to think things without seeing it (like the chilligan example)
Imagination needs effort to imagine and it is not essential.
Need intellect to understand. It is essential to being.
Imagination Understanding
- requires effort - dont not seem to require effort
- not essential to human existence because - its essential to me
we can exist without imagination
- mind turns towards body (?) - mind turns to its own thought

19
Q

Descartes’s argument for the existence of external/material things

A

God would be deceiving us if the external world didn’t exist, therefore the external world must exist

20
Q

Elisabeth’s critique of Descartes

A

Elizabeth asks the question: how do the mind and body interact with each other if they are distinct?
Contact is required for things to be moved. For a thing to move, it must be moved by another thing (an extended thing). But, the soul does not have an extension since it is immaterial and therefore cannot come into contact with things in the material world. So, what kind of substance is a thinking thing (soul)?
response:
he suggests that the soul can act on the body with a non physical force but elizabeth is asking how the soul moves a body not that it just does

21
Q

Hume on personal identity

A

The mind forms through relationships, links between moments. All about relationships you’re making in the present that gives you your identity.
The question asked is if there is a self that remains the same over time? His claim is that the same personal identity does not exist overtime.
The “old” view is something that is constant and invariable
Example: a church that was burned down and completely rebuilt. We still recognize it as the same church, even though it looks completely different.
Example: I am still the same person as when I was an infant, child, adult, etc.
The self is a result of relatedness and not sameness. Sameness is being identical. Relatedness is like seeing a car, and recognizing the unity. Or we know traffic as a bunch of cars. There is a relation between cars/objects.
His claim - there is no unified and invariant self, only relationships between different ideas.

22
Q

Empiricism

A

Experience is the source of knowledge
No intuition
There are no innate concepts
Senses are primary source of knowledge
Induction (from particular to general)
Experimental science is the paradigm of knowledge
Experience and experiment rarely produce certainty

23
Q

Sartre

A

Sartre’s slogan (the existentialist slogan) is existence precedes essence. Meaning human beings exist first before their essence is defined.
Man is thrown into existence, and is nothing other that what he makes of himself.
There is a human condition: limitations that define a man’s fundamental situation in the universe.
Facticity is the givenness of one’s situation in the world, and transcendence is the ability to surpass the facticity.
We cannot transcend out subjectivity, meaning we cannot escape the fact that we must always make a choice
Human beings are radically free in deciding which projects they pursue, and have the unique ability to choose what it means to be a human being
We are also responsible for these actions, and are responsible for all of men (touched more during the bad faith explanation)

24
Q

De Beauvoir

A

One is not born a woman, but becomes a woman
There is no essence of a woman
The idea of proper womanhood/femininity is socially and historically produced by men
Women can transcend their facticity the same way as men can
women is the second sex because women have been forced to occupy a secondary role in relation to men
Man is the neutral category, and women is the “other”
Structures limiting women’s equality: inferior legal status, lack of rights, economic inequality
Men took women to be inferior, and wanted to secure the male position. Men made laws, religion, philosophy, etc.

25
Q

Existentialism

A

Existentialism is the belief that every individual is a free agent who is responsible for each action they take
Existence precedes essence
Reality exists only in action

26
Q

Bad Faith

A

When we do not take responsibility for our actions, lying to yourself, and saying that things must be the way they are.
Failure to take responsibility for your actions as legislating values
Lying to oneself (it’s ok if i do it)
Claiming that things must be as they are

27
Q

existence precedes essence

A

The idea that we make our identity and that it isnt an innate idea

28
Q

Radical freedom

A

Radical freedom is the theory that we are free to make any choices we want. For sartre, even a prisoner is free because he can choose what to make of the situation

29
Q

Anguish

A

The weight of responsibility when we choose
Since we are responsible for every action we take, we have a weight of responsibility. This is a burden to not only ourselves, but in choosing for yourself you choose for all of humanity.
Anguish is knowing that each choice has meaning

Burden not only on yourself, but also in choosing for all humankind

30
Q

Abandonment

A

Our freedom is radically ungrounded
God does not exist for Sartre
We are condemned to be free. We did not create ourselves, therefore condemned. We are also free, and once cast into the world are responsible for everything we do.
SInce there is no God, we have no moral laws or an all knowing source. We essentially need to figure ourselves out

We must bear all consequences of assertion- God does not exist

31
Q

Despair

A

The awareness that we cannot control the actions of others.

32
Q

Attacks against existentialism & Sartre’s responses

A

Encourages quietism & despair
Pessimistic concept of humanity
Ignores human solidarity
Egotistic subjectivism

33
Q

Subjectivity

A

Having uniqueness in a situation?

34
Q

Inter-subjective

A

A shared perception of reality between two or more individuals”

35
Q

Freedom

A

You don’t have anything stopping you from making choices

36
Q

Other

A

omeone who belongs to the socially subordinate category of the Other.

37
Q

freedom vs. liberation

A

freedom is unchanging, static. Liberation is active. one needs to struggle. liberation is everchanging. has themes of resistance, refusal.

38
Q

Intersectionality

A

“the interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage