Death, Resurrection & ascension of Jesus Flashcards
The Triumphal Entry/Palm Sunday (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John
12:12-19)
Jesus journeyed into _________ from Bethany, less than two miles from the city. A crowd
formed ahead of Him. Some were with Him in Bethany where He raised ______ from the dead,
and many were pilgrims bound to attend the Passover Feast in Jerusalem. They went out to meet
Jesus some with palm branches and some with their cloaks spread on the road.They shouted
“Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the coming Kingdom of
our Father David! Hosanna in the highest!” (Matt. 21:9). There was a festive mood in Jerusalem
that day.
Jerusalem
Lazarus
The cry __________ is a Hebrew expression meaning “Save!” __________ being
spread in the way (symbolizes honor & dignity) indicated that someone very special was to come
to the city.
In those times, the use of palm branches may have a special message. ______ were
not only a token of rejoicing (Lev. 23:40; Neh. 8:15; Rev. 7:9), but may have carried political significance, since these had been used at the Feast of Tabernacles when Judas Maccabeus’
recapture of the temple from Syria was celebrated (II Macc. 10:7). This time, perhaps, was to
indicate that the hour of freedom for the people of God had finally arrived. Many of these people
had seen the power of Jesus at the feeding of the multitudes with only ____________. Some had witnessed the miraculous works of Jesus, such as, healing the sick,
casting out demons, raising the dead, among others. Indeed, the coming of Jesus to Jerusalem
brought a message of salvation for them that waited so long for someone to rescue them from
their enemies. Jesus came not in glory but in lowliness, the Servant-King riding on a donkey,
ready to fulfill God’s mission in the Holy City.
“Hosanna!”
Cloaks or garments
Palms
five loaves of bread and two pieces of fish.
Could He be the Messiah? There were mixed emotions. Some believed and rejoiced while
others were angry. The religious leaders of Jerusalem were alarmed that this prophet from
Nazareth of Galilee might endanger relations with the Romans, perhaps that people might crown
Him King! This idea, in addition to His revolutionary teachings, could have motivated the religious
leaders to plan to arrest Jesus. The ___________, then, requested Jesus to quiet His disciples (Luke
19:39-40), but Jesus defended His disciples by answering them, “I tell you that if they keep quiet,
the stones themselves will start shouting.” It was with deep concern and love for the city that
Jesus wept over Jerusalem: “If you only knew today what is needed for peace! But you cannot
see it!” (Luke 19:41-42). He looked at the temple and its courts and sorrowfully departed. His
friends might have seen in Him low spirits and so stayed with Him, hoping to comfort Him (Dais,
89)
Pharisees,
___________. Jesus’ final week of life on earth began with the triumphal entry into Jerusalem on
Palm Sunday (Mark 11:1-11). He presented Himself to the people as their _________, but the people
misunderstood His role. They wanted a warrior king, while Jesus rode into Jerusalem on a
donkey’s colt. He did not bring the kingdom of God by force, but came to bring peace between
man and God
Palm Sunday.
Messiah
Monday. On Monday, Jesus _____- the fig tree and again ________ the Jerusalem temple
(Mark 11:12-19). Jesus’ actions __________ the determination of the Pharisees to get rid of Him
cursed
cleansed
stiffened
On ________ Jesus ________ with the Pharisees and Sadducees and put them
to shame (Mark 12:13-27). He also outlined a prophetic explanation to His disciples at the Mount
of Olives (Mark 13). During this same time _________- made arrangements to betray Jesus to the
Jewish leaders (Mark 14:10-11). While Jesus faithfully was following the will of God, Satan’s
influence for evil was also at work (Luke 22:3)
Tuesday
debated
Judas
_________. The Gospels do not record any incident on Wednesday of Jesus’ last week.
We can assume that He was busy teaching and preaching as He followed God’s will
Wednesday.
On________ evening Jesus met with his disciples to celebrate the ____________
at His last supper (Mark 14:12-25). Afterwards He went with them to the _____________,
where He struggled in prayer to God (Mark 14:32-42). While there, _________ came with a band of
soldiers to betray Him to the Jewish leaders (Mark 14:43-50) (Lea, 38). Jesus’ actions during this
time encourage us in two ways. First, He never wavered from a commitment to do the will of God.
Even when the horror of the cross was looming large in His mind, He said, “Not what I will, but
what you will” (Mark 14:36). Second, He was concerned about preserving His disciples during this
time of crisis. He prayed for them as He was in the Garden of Gethsemane (John 17:9-19). He
asked the Jewish leaders to let the disciples go free after they had arrested Him (John 18:8-9)
Passover
Garden of Gethsemane
Judas
________ When the Jewish leaders had arrested Jesus, they set about to find Him guilty of
breaking their own laws. To accomplish this, they brought Him before some Jewish leaders.
Among the Jewish leaders before whom Jesus appeared were ______, the former high priest, and
__________, the current high priest (John 18:12-14). The Jewish leaders quickly tried to convene a
meeting of the Sanhedrin, and Jesus later appeared before the entire body (Mark 15:1). The Jews
collected some false witnesses whose accounts about Jesus could not agree (Matt. 26:59-61).
Annas
Caiaphas
Later ________ succeeded in leading Jesus to claim that He would come again to earth as Son
of Man; a blasphemous statement to the Jews (Matt 26:64-66) (Lea, 38).
Almost every feature of Jesus’ trial was a perversion of Jewish justice. Jewish legal
procedure demanded that a trial started during the daytime be adjourned before night if
unfinished. Jesus’ trial started at ______ and went on all during the night. Jewish trial law also
provided that no one could be convicted on his own testimony. That was the basis of His response
(Mark 14:60-64) (Lea, 38).
Caiaphas
night
After the _____ found Jesus guilty of blasphemy, they took Him before the Roman
governor, __________, to ask Pilate to crucify Him (John 18:28-32), for the Jews could not carry
out capital punishments without ___________. A Roman governor likely would not sentence
someone to death for ________. He would, however, fiercely oppose insurrection. The Jews
accused Jesus of _________ the nation, forbidding the payment of taxes to_______, and claiming
to be a king (Luke 23:2). Pilate found it hard to believe that these charges were valid (John 19:4).
He weakly tried to release Jesus (John 19:12), but the Jewish leaders had stirred up the crowd to
demand Jesus’ crucifixion. When Pilate asked them which prisoner they wanted to have released,
he probably hoped that Jesus’ reputation would lead the crowd to call for His release. The crowd
screamed out in unison for the release of _________
Sanhedrin
Pontius Pilate
Roman approval.
blasphemy.
misleading
Caesar
Barabbas
_______ reluctantly delivered Jesus to be prepared for crucifixion. He sentenced Jesus to a
“scourging,” a beating which generally preceded crucifixion. The Roman soldiers mocked Jesus
by twisting a crown of thorns and calling Him, ___________. The Roman leaders also
compelled Jesus to bear the cross to Calvary. When His strength gave way, they pressed ______ into service (Matt. 27:27-32) (Lea, 39)
Pilate
Simon
of Cyrene
Jesus carried the horizontal beam of His cross to the place of crucifixion. Generally the
upright beam of the cross was left in place, standing erectly on the ground. The horizontal beam
was lashed to the upright beam. The scourging of Jesus left Him weak and exhausted. The
Romans forced Simon to assist Jesus in carrying the cross to the place of execution (Matt. 27:32).
The crucifixion lasted about ______ after starting around 9 a.m. At noon darkness settled over
Jerusalem (Matt. 27:45). At _______ in the afternoon Jesus cried out, “My God, my God, why
have you forsaken me?” (Matt. 27:46). Other signs accompanying His crucifixion were the
earthquake, the splitting of the veil of the temple, and the appearance of saints who were taken
from their graves (Matt 27:51-52) (Lea, 57).
The Romans used crucifixion as a brutal method of execution for slaves and criminals.
The place of crucifixion was Golgotha, which means “Place of the Skull” (Matt 27:33). The Roman
execution squad nailed Jesus to the cross and placed Him between two thieves (Luke 23:32-33).
Jesus hung on the cross for ______ from around ________ in the morning until ______
in the afternoon.
six hours
three o’clock
six hours
nine o’clock
three o’clock
Seven Last Sayings of Jesus on the Cross
Jesus’ sayings spoken from the cross are called “___________” (Matthew
27:46 par. Mark 15:34; Luke 23:34; 43, 46; John 19:26-27, 28, 30).
- Then said Jesus, “_______________” (Luke
23:34).
The first of the words spoken by our Lord from the cross reveals a love that is utterly
unexpected and utterly undeserved. He prayed for the Roman soldiers and even, as Peter
suggests (Acts 3:17), for the religious guides of the nation (F. F. Bruce, 1094). Christian
forgiveness is an amazing thing. When ___________ was being stoned to death he, too, prayed, “Lord,
do not hold this sin against them” (Acts 7:60). There is nothing so lovely and nothing so rare as
Christian forgiveness (Barclay, 285).
The Seven Last Words
Father, forgive them; for they know not what they do…
Stephen
- And Jesus said unto him, “____________” (Luke 23:43).
The second was spoken to the penitent brigand, who, beyond the cross, saw the crown and
the coming glory, and who said, ‘Jesus remember me when you come in your kingly power’ (Lk.
23:42).
The word “______” is a Persian word meaning a “walled garden.” When a Persian king
wished to do one of his subjects a very special honor he made him a companion of the garden,
which meant he was chosen to walk in the garden with the king. It was more than immortality that
Jesus promised the penitent thief. He promised him the honored place of a companion of the
garden in the courts of heaven (Barclay, 285).
Jesus’ promise that the repentant thief would join Him in paradise provides an encouragement
for all who have been far away from God. There is hope for them in God’s sight. However, people
should not be encouraged to wait for a “death-bed” conversion. Many people enter into eternity
without making adequate preparation for it, even at the end of life (Viertel, 88). Surely this story
tells us above all that it is never too late to turn to Christ
Verily I say unto thee, today shalt thou be with me in paradise
paradise