Death And The Afterlife Flashcards

1
Q

Disembodied existence

A

Existing without a physical body

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Resurrection

A

Living on after death in a glorified physical form in a new realm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Beatific vision

A

A face-to-face encounter with God

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Purgatory

A

A place where people go, temporarily, after death to be cleansed of sin before they are fit to live with God

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Election (in a theological sense)

A

Predestination, chosen by God for heaven or hell

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Limited election

A

The view that God chooses only a small number of people for heaven

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Original Sin

A

A state of wrongdoing in which people are born (according too some Christians) because of the sin of Adam and Eve

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Unlimited election

A

The view that all people are called to salvation but only a few will be saved

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Universalism

A

The view that all people will be saved

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Parable

A

A story told to highlight a moral message

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Particular judgement

A

Judgement for each person at the point of death

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Parousia

A

Used in Christianity to refer to the Second Coming of Christ

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Who believed that some people have already been chosen (elected) to be saved and have eternal life in heaven?

A

John Calvin and Augustine

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Who believed in unlimited election (the view that all people are brought to salvation but only a few will be saved)?

A

Karl Barth

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Who believed in universalism (the view that all people will be saved)?

A

John Hick

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Who was against universalism and why?

A

Pope Benedict 16th

He said there was no point in Jesus dying on the cross if everyone is saved.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

What were Aquinas’ beliefs on the afterlife?

A

Humans have a rational soul that sets us apart from other life forms, which lives on after the body dies and experiences a beatific vision of God.

Aquinas believed that our purpose (or telos) is union with God, and this is only truly possible in the afterlife.

In the afterlife, we don’t need faith in God, as we will know he exists. We can enjoy the perfect state of happiness in his presence.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Where did the idea of resurrection after death come from (Bible scripture) and what does it say? There are two pieces of scripture.

A

“Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people.”

Genesis 25:8, NIV

“Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”

Daniel 12:2, NIV

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

What did the Sadducees teach about life after death?

A

There is no life after death

20
Q

How did Plato’s ideas influence Christian ideas about life after death?

A

Even though Plato had dualist ideas and the soul wonders away, Christianity believed that we do have a soul that leaves our physical body at death.

21
Q

What did Jesus’ death on the cross tell us about life after death?

A

Jesus died and then was resurrected - it was a belief that had been around from people who lived during Jesus’ lifetime.

We also might be resurrected? The physical body that Jesus was within at death is a representation of Jesus living in people’s memories.

22
Q

Using a metaphor of a seed being sown, what does Paul’s letter to the Corinthians (1 Corinthians 15:35-39) tell us about?

A

The body, like a seed, would be transformed and radically changed. God gives a body to each person.

23
Q

What does the metaphor of the tent in 2 Corinthians 5:1-3 describe?

A

Our bodily lives are housed in an earthly tent, and if it is destroyed, we have a building from God (an eternal house) in heaven.

24
Q

Another metaphor in 2 Corinthians 5:1-3 - break this down:

“Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.”

A

Reference to when Adam and Eve were free of sin.

In our earthly life, we are aware of our own sin, but in the afterlife, God will transform us so that we are not in state of sin anymore.

25
Q

In summary, what are the 3 central ideas in Christianity about the afterlife?

A

The resurrection will involve a bodily life of some form. Resurrected bodies will be ‘spiritual’ and glorified’ and no longer capable of being corrupted or destroyed.

The resurrected person will be the same person as the one who died and not merge with God in some way or with each other, sharing identity with the particular individual who died.

Life after death will be a miracle given by God, and not just a natural process.

26
Q

What was Aquinas’ thoughts on the afterlife?

A

The soul survives the death of the body and it is capable of beatific vision with God.

The soul was a ‘life principle’ and also the ‘form’ or distinctive character of living things. All living things had specific souls - animals had ‘sensitive souls’ and plants had ‘vegetative souls’

Humans have a special soul (rational soul), which enables life after death as a possibility.

The soul gives humans the ability to accomplish their purposes and reach the potential for which they were made (to reason and too make a free choice to love God, with the final goal and reward of living eternally in presence of God.

Perfect happiness can only be achieved after death.

27
Q

Why does Aquinas believe that his view of the beatific vision does not have some of the the problems that the more Protestant understanding of heaven might encounter?

A

If the beatific vision is eternally timeless in the sense of being a single ‘simultaneity’ rather than a timeline, then there is no need to wonder what the people in heaven would be doing all the time and how they would fill their endless day without getting bored - it’s eternal.

28
Q

What is the weakness of beatific vision?

A

If the soul is timeless in the presence of God, it’s hard to understand how this could be the same person as the one who had the physical body while on earth and went about a physical daily life.

So in simpler terms, we have had earthly characteristics that have a relationship with time (with activities we enjoy with our spare time, for example)

29
Q

What does the Rich Man and Lazarus tell us about the afterlife?

A

There will be a separation after death between some kinds of people and others.

Heaven and hell will involve some kind of physical existence for the people there; it may not be the same kind of physical existence that we are used to, but nevertheless the belief is that we will continue as whole people, compromised of souls and bodies, into the next life.

30
Q

What is heaven like?

A

God is seated at a throne surrounded by angels, but is still omnipresent.

Heaven is like a family home, where an adult might return to stay with his or her father - “Our Father” - this conveys ideas of comfort, return and familiarity under the authority of unconditional love.

Heaven was described as a “city” that “was of gold”, wealthy.

There would be no pain, death, peace, and there would be no sin.

(Catholic tradition and Aquinas) - we have a beatific vision.
(Protestants) - heaven is of everlasting existence, where people would live in the presence of God, and would worship God daily.

31
Q

What was Bernard Williams’ problem about heaven?

A

He thought:

Would it be desirable? Wouldn’t it become boring after a while?

Part of the pleasure of living is making choices about what we will do with our limited lifespans, and setting ourselves challenging objectives and eventually achieving them makes us feel a sense of achievement.

Karl Rahner agrees with this.

32
Q

Excluding getting bored in heaven, what other issue is there about heaven?

A

Personal identity

It’s difficult to see how we could still be the same person, in a life after death, if we were incapable of feeling pain and negative emotions and wrong doing. Especially if we also had bodies which are very different from the physical, imperfect, changing bodies we have in this world.

33
Q

What is hell like

A

A place of eternal pain and punishment.

Eternal separation from God.

Figuratively described as a rubbish dump, where the useless people are thrown; sometimes a metaphor from agriculture is used, where the good wheat is kept but the leftover weeds are burned to get rid of them.

Below the physical world.

A ‘second death’ of the body and also the soul dies afterwards (a belief gaining in popularity).

34
Q

Which Bible passage has a writer’s vision in which the bad people are thrown into a lake of fiery sulphur?

“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practise magic arts, the idolaters and all liars - they will be consigned to the fiery lake of burning sulphur. This is the second death.”

A

Revelation 21:8

35
Q

What are the problems with the concept of hell?

A

You can never escape, eternal punishment - is that compatible with a perfectly loving and just God? (John Hick holds this belief)

Is eternal pain a fair punishment for a finite sin? (David Hume holds this belief)

Eternal punishment might become boring, like eternal pleasure? We might become immune to pain and suffering and stop feeling it anymore.

What does eternal punishment achieve if there is no possibility of redemption?

36
Q

Which Christian thinkers brought about the doctrine of purgatory as a Catholic teaching?

A

Origen, Augustine

Pope Gregory (6th century) developed this idea

37
Q

What were Pope Gregory’s ideas about heaven based on (Bible passage)?

A

“Whoever is not with me is against me, and whoever does not gather with me scatters. And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

Matthew 12:30-32

38
Q

What did Pope Gregory think about that led him to the conclusion of Purgatory?

A

Using Matthew’s gospel, he understood this to mean that forgiveness does not only happen during a person’s earthly life but is also a possibility after death.

Building on the thoughts of other Christians before him, he came to the conclusion that there must be a temporary state after death in which people are cleansed of sin and are forgiven.

39
Q

What is similar between purgatory and hell?

A

You go though punishment for your sin, in a sort of cleansing process, which is more painful than all pain experienced on earth.

40
Q

What was Karl Rahner’s understanding of purgatory?

A

The state of cleansing comes with our pain of guilt, acknowledging the consequences of sin.

41
Q

Why do Protestants believe that purgatory is wrong?

A

Jesus did not complete the final act of salvation on the cross.

42
Q

How does a belief in heaven and hell affect moral behaviour?

A

The individual would have an expectation of standing before God in judgement as a sole agent, personally responsible for their actions.

43
Q

What are 3 different ways that can be used to describe the afterlife?

A

Literally - often believed by evangelicals, straight from the Bible descriptions, moving into a physical heaven.

Metaphorically - if we realise that we have separated ourselves from God, then we would be in a state of ‘hell’.

Symbolically - of a person’s moral and spiritual life as experienced on this earth, rather than after death. ‘I’m so happy I’m in heaven’ - you’re not actually going to heaven after you die.

44
Q

What does the Parable of the Sheep and Goats tell us about the afterlife?

A

People who take care of other will be rewarded with eternal life with God, and otherwise for the unhelpful.

It’s nothing to do with religious belief - do a good deed then you’re in heaven.

Many Christians believe that their belief in God causes them to display the characteristics of Christian love that you get from the Holy Spirit.

45
Q

What metaphor does John Calvin use to describe the lead-up to final judgement?

A

Heaven is sleeping while they wait for the final judgement, but are conscious, either in peaceful bliss or in pain depending on whatever God has chosen for them.

46
Q

Controversial quote from Luke 23:42-43 about purgatory

A

“Then he said, ‘Jesus, remember me when you come into your kingdom’

Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’”