Death and the Afterlife Flashcards
Hell: spiritual state
Origen
Each sinner deals with anguish at being separated from God
Pass away when world was restored
Hell: own conscience
Gregory of Nyssa
Torture of Hell- result of guilty conscience when coming face-to-face with God
Hell: tradition
Permanent place of punishment
If wicked no punished- God is lessened and his goodness questionable
Physical punishment as envisaged by Augustine
Hell: Dante’s Divine Comedy
Poem
Imagery of a range of punishments fitting sins committed
Hell: Paul Tillich
If God has reconciled all things to himself out of love- be immoral to exclude anyone
Hell = psychological sense of alienation
‘Heaven and hell must be taken seriously as metaphors for the polar ultimates in the experience of the divine’
Hell: Catholicism
Eternal for mortal sinners
To die in state of mortal sin without repentance and accepting God’s merciful love- separated from God for ever
Urge people to use freedom well
God doesn’t want to use Hell- reserved for those who persistently reject goodness until final judgement
Hell: John Hick
Universalist
Hell = ‘a bad eschaton’
‘The sufferings of the damned in Hell…can never lead to any constructive end’
‘The doctrine of Hell as its implied premise either that God doesn’t desire to save all His human creatures, in which case he is only limitedly good, or that His purpose has finally failed in the case of some…in which case he is limitedly sovereign’
To fit with Hick’s soul-making theodicy- reject Hell
Hell = more like Purgatory- process of soul-making resumes
Purgatory: Ambrose
Foretaste of heaven and hell
Souls wait for judgement
Purgatory: Origen
Probationary school
Soul was given chance to develop and perfect itself
Purgatory: Gregory of Nyssa
Place of purification- people can enter heaven
Way of God completing his redemptive work
Purgatory: Catholic Church
Picks up on NT idea of ‘cleansing by fire’- some sins can be forgiven after death
Another stage of soul’s journey- why Catholics pray for the dead
Catechism refers to Judas Maccabeus who prayed for the dead
‘All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, to achieve the holiness necessary to enter the joy of heaven’ (Catechism, 1030)
Purgatory: John Hick
Bridge between imperfection at death and perfection of heaven
Rejects idea of two judgements
Direct continuation of this life towards (universal) salvation
Heaven: state (eternity)
More of a state (eternity) than a place in NT
People- ‘face to face’ with God (1 Cor 13:12)
Place of pure knowledge- sin has been purged, soul experiences pure joy (John 15:11)
Heaven: spiritual place
Jesus- preached about heaven as spiritual place using terms of Kingdom of God
St. Paul- added in bodily resurrection (1 Cor 15); Parousia = delayed, early Christians were dying- new doctrine about what would happen to them needed to be developed
Parousia:
Second coming/returning of Jesus Christ