Death and Afterlife Flashcards

1
Q

Arguments for Physical Resurrection

A
  • Psychosomatic unity - human as one being, with mind body and soul all connected
    –> cannot only resurrect certain elements
  • Aquinas
    –> Soul not separate from body, therefore cannot be resurrected without Body
    –> Humans commit good and evil acts with body, therefore body must also receive reward / punishment
  • St Augustine
    –> Resurrection must be physical as Christ’s resurrection was physical
  • N.T. Wright
    –> Jewish contexts grasped idea of physical resurrection, understood what they were witnessing
    –> Gospels involved tangible interactions with JC, (Thomas touching his scars) could not have been hallucination or vision
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2
Q

Biblical backing for Jesus Physical resurection

A
  • All 4 Gospels - Jesus tomb was empty, no body in, after resurrection
    –> implies physical
  • John - Thomas touches scars left by Jesus crucifixion
  • Corinthians - Paul describes nature of resurrected body
    –> Analogy of seed turning into plant - resurrection not end of life but transformation
    –> Asserts idea of physical resurrection
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3
Q

Arguments against (3) physical resurrection + solution

A
  • Cannibal problem
    –> If one person cannibalises another person, that persons body becomes part of theirs, how would physical resurrection work
    –> indirect cannibalism - carbon cycle - body decomposes into soil and becomes plants
  • What state are we Resurrected
    –> Age - Jesus resurrected at same age but was young, those who die of old age resurrected as elderly?
    –> Amputies resurrected with all limbs
  • Body as source of flaws
    –> disease, desire, limitation all caused by body
  • Issues solved by Paul in 1 corinthians - seed to plant - body different but continuation
    + “With God all things are possible” - Matthew - Omnipotence means not bound by human understanding
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4
Q

Scholars against physical resurrection

A
  • Rudolf Bultmann - 20th century
    –> Demythologisation of bible
    –> cannot accept supernatural elements of NT at face value (e.g. resurrection)
    –> views resurrection as symbol of transformative power of Jesus
  • Bart Ehrman - 20th
    –> Questions historical reliability of resurrection narratives
    –> inconsistencies in 4 Gospel accounts e.g. all say different people discovered JC body
    –> suggests resurrection story evolved over time as opposed to being actual event
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5
Q

What is the New Earth + Biblical backing

A
  • Idea that heaven is a perfected state of earth
  • After final judgement, resurrected bodies will have eternal life on ‘new’ earth
    –> Physical afterlife for Physical resurrection
  • Revelations
    –> God shows John future with “New Earth” where there is “no more death, or mourning, or pain”
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6
Q

Arguments for ‘New Earth’

A

N.T. Wright
- Sermon on the mound states heaven as new earth
–> “Your kingdom come … on earth as it is in heaven”
- Kingdom of heaven not separate place, but rule of heaven come to earth

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7
Q

Argument against ‘New Earth’ + Counter arg

A
  • The Penitent Thief - suggests Particular judgement
    –> JC told thief being crucified, “I say to you, today you will be with me in Paradise”
    –> suggests New earth wrong, as particular judgement means Heaven already exists
    –> suggests unlimited elected - those who repent are saved

However
- Grammatical issue
–> grammar was not in original bible, was added later when translated - if move comma to “I say to you today, you will be with me in paradise” - suggests new earth could exist - with General judgement

+ JC did not rise until 3 days later - Also means could not have been in heaven with thief?

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8
Q

Scholars for Physical afterlife

A
  • Augustine - Jesus Physical resurrection implies Physical afterlife
  • Aquinas
    –> Soul not separate from body, therefore cannot be resurrected without Body
    –> Humans commit good and evil acts with body, therefore body must also receive reward / punishment
    –> Beatific vision - Perfect happiness / heaven achieved through living in presence of God
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9
Q

Scholar against Physical Afterlife

A
  • Bernard Williams - 20th
    –> Immortality would lead to tedium and loss of meaning
    –> Finite changing nature of life provides its meaning - to strip those makes physical living valueless and meaningless
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10
Q

Spiritual resurrection argument

A
  • Majority also deny JC resurrection as physical
  • Resurrection is spiritual, resurrection only of souls
  • Believe the divine dont have physical bodies, therefore being purely spiritual is closer to perfection, therefore JC resurrection could not have been physical
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11
Q

Biblical backing for Spiritual Resurrection + Afterlife

A
  • St. Paul
    –> Stated he wished to die to be with Christ, but needed to “remain in the flesh” to spread Christianity
    –> Implies when we die we are no longer flesh - spiritual
    –> Implies particular judgement - as have immediate presence with Christ
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12
Q

Criticism of Spiritual Resurrection + Afterlife

A
  • N.T. Wright
    –> NT uninterested in afterlife apart from resurrection, which it clearly depicted as physical
    –> Western Christianity overly influenced by Greek version of the soul e.g. Plato’s dualism - causes misunderstanding of true Christian teachings
  • Biblical problems
    –> To deny JC his humanity (deny that divine can have physical bodies) undermines his crucifixion as implies he felt no suffering
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13
Q

Explain Afterlife as symbolic + Scholar supports this

A
  • View that afterlife (Heaven, Hell, Purgatory) - only symbols for human happiness, suffering and repentance
  • Often taken by liberal Christians who do not see bible as word of God
    –> due to scientific advancements disproving elements of bible
  • Depictions of afterlife are symbolic / metaphorical
    –> biblical stories meant to be taken metaphorically
  • Rudolf Bultmann - 20th century
    –> Demythologisation of bible
    –> cannot accept supernatural elements of NT at face value (e.g. resurrection)
    –> views resurrection as symbol of transformative power of Jesus
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14
Q

Critiques of Afterlife as symbolic

A
  • Undermines the eternal nature of heaven, hell and purgatory –> cannot be eternal if dont exist
  • Liberal individual interpretations of bible mean inconsistency + over flexibility which leads people to believing in version of God that suits them instead of biblically accurate version
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15
Q

Explain Purgatory + Argument for purgatory

A
  • Idea developed by Catholic Church - place f temporary punishment for those who have committed minor, venial, sins
  • Claims we can help souls be purified by praying for them
  • Venial - Forgivable, moral = unforgivable
  • Moral argument for purgatory
    –> unjust to be condemned to hell for a minor sin, but God cannot allow sinful beings into heaven
    –> Purgatory is most moral and just solution to this
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16
Q

Biblical For + Against Purgatory

A

For
- Maccabees - “Pray for the dead, that they may be loosed from their sins”
–> suggests aspect of afterlife were prayer can make a difference for dead e.g. Purgatory

  • Matthew - “Every kind of sin and slander can be forgiven, but blasphemy … in this age or the age to come”
    –> possibility of forgiveness in afterlife

Against
- word ‘purgatory’ not in Bible
- Parable of Sheep and the goats
–> People divided into the good (sheep) , and bad (goats), but no middle or third options
- General judgement
–> if everyone judged at end of time, dead cannot pay of debts

Revelations
- The Judgement of Satan
–> States those given salvation are those with their names written in book, and those with names not written in book are damned to hell - no reference to purgatory or middle ground

  • New Heaven and New Earth
    –> States after death either go to heaven on earth, or fiery lake of burning sulphur (hell) no purgatory
17
Q

Critics of Purgatory + Scholars

A
  • Undermines Faith on Earth
    –> No point in morality and faith on earth if can atone for sins in afterlife
  • Catholic Corruption - Sale of Indulgences
    –> Catholic Church accept money in return for forgivness of sins, purgatory a part of money making scheme by Church - pay for priests to pray for dead relatives to cleanse soul quicker
  • Martin Luther - 16th Century
    –> Purgatory was “Fabricated by Goblins” to make money
  • Alister McGrath
    –> Purgatory emerged in Medieval Christianity to explain purification after death, has no biblical basis
    –> Christs death and resurrection enough to fully atone for sins, purgatory not necessary - believers justified by faith alone and sins forgiven through JC sacrifice
18
Q

Scholar supports idea of Purgatory

A
  • Dante
    –> Purgatory as journey for souls who believe in Christ but have venial sins
    –> end of journey is beatific vision. - existence with God
19
Q

Limited vs. Unlimited vs. universal election

A
  • Limited - Augustine, Aquinas - God chooses only a few people he deems ‘righteous’ to receive salvation - ‘limited atonement’ Christ only died for sins of the elect
  • Unlimited - Karl Barth - God calls everyone to heaven, all have possibility to be saved - ‘unlimited atonement’ Christ died for the sins of all
  • Universal - Hick - Everyone will be saved
20
Q

Augustine on Election

A
  • Exclusivism, Grace, Predestination, Limited Election
  • Exclusivism - humans corrupted by OG sin, salvation only possible with God’s Grace
  • God only grants some gift of Grace, we cannot save ourselves, meaning predestination and limited election
  • God’s forethought allows him to predestine people based on knowledge of what would freely choose

Augustine Response to Pelagius
- May seem unfair, but thats because God is beyond our comprehension, must just have faith

21
Q

Scholar who critiqued Augustine on election

A

Pelagius
–> Predestination makes punishment unjust, unable to avoid sin then punishment for sin unjust
–> Punishment of all of humanity for sin of Adam + Eve unfair, cannot be punished for sins of others
–> Only with free will and lack of OG sin is biblical theme of punishment and judgement just

+ Limited election contradicts idea of omnibenevolent God

22
Q

Aquinas on election

A
  • Limited election, Predestination
  • Fall did not wipe out all human free will
  • Single predestination - God elects only the righteous to enter heaven –> But, if dont believe in purgatory, then those not in hell must go to heaven
23
Q

Calvin on election

A
  • Fall wiped out all human free will
  • Double predestination - God both elects those who are righteous and condemned sinners
24
Q

Karl Barth on election

A
  • Unlimited election - salvation offered for all
  • Election entirely due to God’s sovereignty and Grace, not human merit
  • Christocentric - Christ represents all of humanity, therefore as Christ was elected so will all of humanity
  • Christ as the electing God and elected man
  • Cautions against speculative theology regarding mystery of salvation and afterlife
    –> Should focus on scripture and revelation, not guessing games
25
Q

Hick on Election

A

Universalism
- After death people continue existing in a world were they can redeem themselves - part of Soul-making theodicy
- All people will be saved - regardless of religion
- No just reason for a person to receive eternal punishment for finite crime
- Hell created by humans as form of social control

However
- Makes moral action on earth purposeless, regardless of morality and behaviour will go to heaven

26
Q

Scholars on Hell

A
  • David Hume
    –> Proportionality means justice requires punishment to be proportional to the crime
    –> Cannot justify giving infinite punishment for finite crime
    –> Hell incompatible with omni-benevolence + unjust
  • Hick
    –> Hell as form of social control
  • Sartre
    –> ‘No Exit’ - play about 3 people trapped together
    –> “Hell is other people” - hell is state of being on earth when relationships have been laced with corruption and means to an end
  • Tillich
    –> Hell not physical place, but existence without God
  • CCC
    –> Hell as “Eternal separation from God”
27
Q

Explain Story of Rich man and Lazarus

A
  • Rich man ignored beggar names Lazarus, rich man was sent to hell, Lazarus sent to heaven
  • Rich man begged Abraham to warn his family against sinning, knowing hell is real, but he refused

–> Afterlife portrayed as physical place
–> Unlimited election - those who sin go to hell?
–> Particular judgement - as rich man in hell before family

Criticism
- Story in OT, if about Jewish afterlife then may not have relevance to Christianity

  • Martin Luther
    –> Parable, not to be taken litrally
    –> Symbolises the state of our conscience after doing good or bad, cannot be literal as he believed in general judgement at end of time