Culture Flashcards

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1
Q

Culture:

A

The knowledge, language, values, customs, & material objects that are passed from person to person & from one generation to the next in a human group or society

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2
Q

Material Culture:

A

A component of culture that consists of the physical or tangible creations (i.e. clothing, shelter, art) that members of society make, use, & share

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3
Q

Nonmaterial Culture:

A

A component of culture that consists of the abstract or intangible human creations of society (i.e. attitudes, beliefs, & values) that influence people’s behaviour

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4
Q

Technology:

A

The knowledge, techniques, & tools that make it possible for people to transform resources into usable forms, & the knowledge & skills required to use them after they’re developed

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5
Q

Cultural Universals:

A

Customs & practices that occur across all societies (we engage in similar activities that contribute to our survival, they ensure the smooth & continual operation of society)

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6
Q

Symbols:

A

A symbol is anything that meaningfully represents something else (Culture could not exist without symbols because there would be no shared meanings among people)

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7
Q

Language:

A

A system of symbols that expresses ideas & enables people to think & communicate with one another {Verbal (spoken) and nonverbal (written or gestured) language help us describe reality}

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8
Q

Language & Social Reality:

A

A key issue in sociology is whether language creates or simply communicates reality; Sapir-Whorf hypothesizes, language shapes its speakers’ view of reality (Language not only expresses our thoughts & perceptions but also influences our perception of reality)

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9
Q

Language & Gender:

A

Many scholars suggest language and gender are intertwined for instance:

The English language ignores women by using the masculine form to refer to human beings in general (i.e. mankind, man, chairman)

Use of pronouns he & she affects our thinking about gender, for instance, pronouns show the gender of the person we expect to be in a particular occupation (i.e. nurses & secretaries are referred to as “she,” while doctors, and engineers, electricians, and presidents are referred to as “he”

A language-based predisposition in sexual terms (regarding women) reinforces notions that women are sexual objects (i.e. fox, broad, bitch, babe, or doll); by contrast, performance pressures are placed on men (such as dude, stud, & hunk)

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10
Q

Language, Race, & Ethnicity:

A

Language may create & reinforce our perceptions about race & ethnicity:

Words may have more than one meaning & create & reinforce negative images (i.e. terms such as: blackhearted - malevolent, a China man’s chance of success - unlikely to succeed, often used in pop culture & films) give the words black and China man negative & derogatory associations

The “voice” of verbs may minimize or incorrectly identify activities or achievements of various minority groups (i.e. Chinese Canadians “were given” the right to vote, when they, in fact, fought for the right to vote)

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11
Q

Cultural Values:

A

Collective ideas about what is right or wrong, good or bad, and desirable or undesirable in a particular culture (Values do not dictate a person’s behaviour but provide criteria by which to evaluate people, objects, and events)

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12
Q

Value contradiction:

A

Values that conflict with one another or are mutually exclusive (i.e. core values of morality and humanitarianism may conflict with values of individual success)

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13
Q

Ideal Culture:

A

The values and standards of behaviour that people in a society profess to hold (i.e. claiming to be law-abiding, but abusing drugs)

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14
Q

Real culture:

A

The values and standards of behaviour that people actually follow (in contrast with ideal culture)

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15
Q

Cultural Norms:

A

Established rules of behaviour or standards of conduct {Prescriptive norms state what behaviour is appropriate or acceptable, proscriptive norms state behaviours that are considered inappropriate or unacceptable}

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16
Q

Formal/Informal Norms:

A

Formal norms are written down and involve specific punishments for violators

Informal norms are unwritten standards of behaviour understood by people who share a common identity

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17
Q

Sanctions:

A

Rewards for appropriate behaviour or for inappropriate behaviour {positive sanctions include praise, honours, or medals for conformity - negative sanctions range from mild disapproval to life imprisonment}

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18
Q

Folkways:

A

Informal norms or everyday customs that may be violated without serious consequences within a particular culture

19
Q

Mores:

A

Strongly held norms with moral & ethical connotations that may not be violated without serious consequences in a particular culture

20
Q

Taboos:

A

Mores (traditions) so strong that their violation is considered extremely offensive & even unmentionable (i.e. incest, forbidden sexual activities)

21
Q

Laws:

A

Formal, standardized norms that have been enacted by legislators & are enforced by formal sanctions {Civil laws deal with disputes among persons or groups - Criminal law deals with public safety and well-being}

22
Q

Cultural Change:

A

Societies continually experience cultural change at both material & non-material levels

23
Q

Cultural Lag:

A

Williams Ogburn’s term for a gap between the technical development of a society (material culture) & its moral & legal institutions (nonmaterial culture)

24
Q

Discovery:

A

The leading process of learning about something previously unknown or unrecognized

25
Q

Invention:

A

The process of reshaping existing cultural items into a new form

26
Q

Diffusion:

A

The transmission of cultural items or social practices from one group or society to another

27
Q

Cultural Diversity:

A

Refers to the wide range of cultural differences found between and within nations and may be the result of natural circumstances or social circumstances

28
Q

Subculture:

A

A group of people who share a distinctive set of cultural beliefs and behaviours that differ in some significant way from those of the larger society

29
Q

Counterculture:

A

A group that strongly rejects dominant societal values and norms & seeks alternative lifestyles

30
Q

Ethnocentrism:

A

The tendency to regard one’s own culture and the group as the standard (and thus superior) whereas all other groups are seen as inferior

31
Q

Cultural Relativism:

A

The belief that the behaviours & customs must be viewed & analyzed by the cultures own standards

32
Q

High Culture:

A

Consists of activities patronized (pompous, superior) by elite audiences, composed of members of the upper-middle & upper class, who have the time, money, & knowledge assumed to be necessary for its appreciation

33
Q

Popular Culture:

A

Consists of activities that appeal to primarily members of the middle & working class (i.e. concerts, live sports, movies, the internet)

34
Q

Capital Theory:

A

A theory that views high culture as a device used by the dominant class to exclude the subordinate classes

35
Q

Fad:

A

A temporary but widely copied activity followed enthusiastically by large numbers of people (Most fads are short-lived novelties)

36
Q

Object Fads:

A

Are items that people purchase despite the fact that they have little use value

36
Q

Activity Fads:

A

Include pursuits such as body piercings or flash mobs

37
Q

Idea Fads:

A

These include New Age ideologies (The idea that the universe is divine)

38
Q

Personality Fads:

A

Acquired personality traits that are seen as trendy (i.e. those surrounding and emulating celebrities)

38
Q

Fashion:

A

A currently valued style of behaviour, thinking, or appearance that is longer lasting & more widespread than a fad

39
Q

Cultural Imperialism:

A

The extensive infusion of one nation’s culture into other nations

40
Q

Functionalist Perspectives:

A

Anthropologist Bronislaw Malinowski (1922) suggested that culture helps people meet their biological needs (including food and procreation), instrumental needs (including law and education), and integrative needs (including religion and art)

41
Q

Conflict Perspectives:

A

Karl Marx stressed ideas are cultural creations of a society’s most powerful members. Thus this theory entails it is possible for political, economic, and social leaders to use ideology—an integrated system of ideas that is external to, and coercive of, people—to maintain their positions of dominance in a society

commodities—objects outside ourselves that we purchase to satisfy our human needs or wants

42
Q

Postmodern Perspectives:

A

postmodernists believe that we should speak of cultures rather than culture
Jean Baudrillard, one of the best-known French social theorists, believes that the world of culture today is based on simulation, not reality hyperreality—a situation in which the simulation of reality is more real than the thing itself