Cultural Variations Flashcards

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1
Q

Where has most research into attachment been carried out?

A

America

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2
Q

What do many researchers incorrectly assume about the research into attachment being carried out in America?

A

That it can be generalised to all people.

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3
Q

What is an imposed etic?

A

The assumption that research can be generalised to all people.

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4
Q

Define ‘etic’.

A

A worldview, usually culturally specific that is mistaken to assume that someone from another culture shares your viewpoint/way of looking at the world.

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5
Q

Define ‘culture’ within this context.

A

The norms/values that exist within any group of people.

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6
Q

Define ‘cultural variations.’

A

The DIFFERENCES in norms and values that exist between people of different groups.

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7
Q

In terms of cultural variations, what is attachment research concerned with?

A

The differences in the proportion of children of different attachment types.

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8
Q

List the characteristics of individualistic cultures.

A
  • Value the rights/interests of the individual which results in a concern for independence and self-assertiveness.
  • Small families.
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9
Q

Where do we tend to see individualistic cultures?

A

Western cultures e.g Britain, America, Germany.

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10
Q

List the characteristics of collectivist cultures.

A
  • Value the needs of the group which results in concern for interdependence.
  • Big families/communities.
  • Works together and contributes to the good of the group.
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11
Q

Where do we tend to see collectivist cultures?

A
  • China
  • India
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12
Q

What 2 concepts did Ijzendoorn and Broonenberg research?

A
  1. The proportions of secure, insecure-avoidant and insecure-resistant attachments across a range of countries.
  2. Differences within some countries, to get an idea of variations within a culture.
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13
Q

Summarise Ijzendoorn and Kroonenberg’s procedure to carry out their research?

A
  • Compared 32 studies of attachment were the SS had been used to investigate the proportions of infants with different attachment types.
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14
Q

How many different countries were the 32 studies of attachment investgiated by Ijzendoorn and Kroonenberg done in?

A

8

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15
Q

How many children did the 32 studies of attachment give results for?

A

1,990

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16
Q

What was done to the results of the 32 studies?

A

They were meta-analysed.

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17
Q

Summarise the results of Ijzendoorn and Kroonenberg’s research between different countries for secure attachment.

Compare Britain and China.

A

MOST COMMON

Although it varied between countries.

Britain - 75%

China - 50%

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18
Q

Summarise the results of Ijzendoorn and Kroonenberg’s research between different countries for insecure resistant.

Compare Britain and Israel.

A

LEAST COMMON

Although it varied between countries.

Britain - 3%

Israel - 30%

19
Q

Summarise the results of Ijzendoorn and Kroonenberg’s research between different countries for insecure avoidant.

A

Most common - Germany.

Least common - Japan.

20
Q

Summarise the results of Ijzendoorn and Kroonenberg’s research within countries.

A
  • Variations between results of studies within the same country were 150% greater than those between countries.

E.G - a study found 46% securely attached infants compared to a sample as high as 90%.

21
Q

What % of Japanese infants were found to be insecure resistant?

Why is this?

A

27%

  • Japanese infants are rarely separated from their mothers and therefore become more distressed when separation does occur.
  • The Japanese do not value independence/independent exploration to the same degree that Westerners do.
22
Q

What % of Israli infants were found to be insecure resistant?

Why is this?

A

27%

  • Israel children raised in Kibbutzim rarely meet strangers.
  • Therefore, their high rate of resistant behaviour may have been more to do with heightened fear than the nature of their maternal bond.
23
Q

Which country can be used to contrast Japan and Israel’s rates of insecure-resistant infants?

A

Germany

24
Q

What % of German infants were found to be insecure-avoidant?

Why is this?

A

35%

  • Many researchers have concluded that German and American infants percieved the SS similarly.
  • The high level of insecure-avoidant attachments in Germany may reflect real differences in the way in which Germans approach parenting.
25
Q

What is one possibile explanation as to why German infants may be insecure-avoidant?

A

German culture has a strong emphasis on independence which may account for these differences.

26
Q

What research was carried out in Italy?

A

Whether the proportion of babies of different attachment types still matched those found in previous studies.

27
Q

How many 1 years olds were assessed using the SS in Italy?

A

76

28
Q

What % of babies were found to be securely attached in Italy?

A

50%

29
Q

What % of babies were found to be insecure-avoidant in Italy?

A

36%

30
Q

Give one explanation as to why the rates of secure attachment are lower in Italy compared to other countries. What does this suggest?

A

Due to an increasing number of mothers working long hours and using professional childcare.

Cultural changes can make a more dramatic difference to patterns of secure/insecure attachment.

31
Q

What study was carried out in Korea?

A

To compare the proportion of attachment types in Korea to other studies.

32
Q

How many children were assessed using the SS in Korea?

A

87

33
Q

What were the results of the study in Korea? Which attachment type was the most popular?

A
  • The overall proportions of insecure and secure babies were similar in most countries, with most being secure.
  • Of the insecure attached children, only 1 was insecure-AVOIDANT.
34
Q

The distribution of results of the study in Korea are similar to which other country?

A
  • Japan
  • Japan and Korea have similar parenting styles which could explain these similarities.
35
Q

What conclusions can be drawn from all of these studies?

A

Attachment is the norm in a variety of cultures - supports the idea that attachment is innate and universal.

36
Q

What has an influence on attachment type?

A

Cultural practices.

37
Q

List the 2 strengths of cultural variations research.

A
  1. Evaluating meta analysis.
  2. Indigenous theory.
38
Q

List the 4 limitations of cultural variations research.

A
  1. Evaluating meta analysis.
  2. Imposed etic.
  3. Countries not cultures.
  4. Similiarities not innately determined.
39
Q

Summarise the strength ‘evaluating meta analysis.’

A
  • Population validit is usually high as the sample size is much greater; makes the sample more representative meaning the results are more likely to be more generalisable to large numbers of people.
  • Any individual differences/anomalies are more likely to be reduced/minimised in such a large sample which enhances validity; this allows for us to reach overall conclusions by assessing many different findings + being able to statistically test them.
  • It is ethically sound as it uses secondary data meaning that no more children had to be put through the potentially traumatising SS.
40
Q

Summarise the strength ‘indigenous theories’.

A
  • There have been suggestions that reasearch on cultural variations is beneficial as it allows for psychologists to produce indigineous theories; explanations of attachment rooted in individual cultures.
  • HOWEVER, there is research that there is a lot of evidence from many different countries that supports that universality of attachment.
  • Therefore, whilst there may be differences in the expressions of maternal sensitivity and secure-base behaviour across cultures; the core concepts may be universal.
41
Q

Summarise the limitation ‘imposed etic’.

A
  • Issue of validity when using the SS to measure attachment type in other cultures; this is because it is designed by an American and is related to the cultural assumptions of the American researcher.
  • Trying to apply a theory/technique designed for on culture to another is known as ‘imposed etic’ which disregards cultural uniqueness.
  • EG - in individualistic cultures dependence rather than idependence would be seen as a sign of secure attachment.
  • As a result of imposed etic, Japanese infants may appear insecurely attached according to Western criteria, whereas they are securely attached by Japanese standards, thus casting doubt on the validity of the tool used.
42
Q

Summarise the limitaiton ‘evaluating meta analysis’.

A
  • Using secondary data means that researchers cannot fully control all of the variables in the study and they place a lot of trust in the original researchers’ methodology.
  • There may have been some errros in the studies which have not been recognised in the publications of their research; this will affect the validity of the final meta-analyssi conclusions.
  • In some countires, Ijzendoorn only looked at a small number of studies e.g 1 in Japan and 18 in America meaning the results for these may not be truly representative and may not generalise to country at large.
43
Q

Summarise the limitation ‘countries not cultures’.

A
  • Within each country tested, there can be many different subcultures with different childcare practices; the study did not account for this.
  • In Tokyo, the distribution of attachment was quite similar to Western studies, whilst a more rural sample in Japan found an over-representation of insecure-resistant individuals.
  • Therefore, it is possible that the reason the original study found more variation within cultures than between cultures is because the data was collected on different subcultures within each country.
44
Q

Summarise the limitation ‘similarities not innatley determined’.

A
  • Bowlby argeud that the reason for universal similarities in forming attachments is because attachment is innate and therefore unaffected by culture.
  • Ijzendoorn and Kroonenberg argue that at least some cultural similarities may be explained by the effects of mass media e.g books/films that spread ideas about parenting means that children all over the world are exposed to similar influences.
  • Therefore, cultural similarities might not be due to innate differences but are because of an increasingly global culture.