Control of the people 1917-85 Flashcards
How did the Soviet government control mass media and propaganda?
Overview of State Control
From 1917 until 1985, Soviet mass media was controlled by the state through nationalisation, censorship, and restrictions on information.
The purpose of control remained consistent, but it adapted to technological changes.
How did Lenin handle newspapers?
Lenin quickly suppressed any independent press, viewing it as a tool of the bourgeoisie.
By the early 1920s, all non-Bolshevik papers were eliminated.
Government-controlled newspapers included Pravda (Communist Party) and Izvestiya (government).
These newspapers were used as propaganda tools, promoting socialism and state achievements.
In the 1930s, newspapers highlighted Stalin’s push for industrialisation and technology triumphs.
Prohibited topics: plane crashes, natural disasters, or negative news about the government. E.g., the Kyshtym disaster (1957) was never reported.
Local papers sometimes published minor criticisms of bureaucrats, but not Party leaders.
What magazines were popular in the Soviet Union and what content did they cover?
A variety of magazines catered to specific groups (e.g., workers, teachers, youth).
Some topics (e.g., sex, crime, religion) were strictly censored.
Sovetski Sport, a popular sports magazine, was known for its honest coverage but still included political propaganda.
How did the Soviet government use radio to spread its message?
Radio became central for government communication after 1917.
In 1921, radio broadcasts featured news and propaganda.
By 1922, Moscow had a developed broadcasting station.
Radio was especially useful to reach the illiterate population, as 65% were literate by the 1920s.
Soviet radio remained state-controlled, with foreign broadcasts being jammed.
What role did television play in Soviet propaganda?
Television became an essential propaganda tool by the 1950s.
In 1950, only 10,000 TVs existed; by 1958, almost 3 million.
TV programming included news, documentaries on socialism, and cultural content, such as ballet and classical arts.
By the early 1980s, rural areas also gained access to TV.
Although life in the USSR was portrayed positively, the content often failed to excite the population.
In the 1970s, Soviet singer Eduard Khil gained popularity despite his “easy-listening” style.
What were the results of the Soviet media control?
Censorship and propaganda were widespread, but the public became adept at reading between the lines.
News of political purges, such as Beria’s arrest in 1953, was hidden, with people only discovering through official alterations (e.g., Soviet encyclopedias).
Despite technological advancements, the government maintained tight control over mass media.
How did technological advancements challenge Soviet media control?
New technologies, such as video recorders and computers, provided challenges in controlling information, but the government continued its efforts to restrict access.
What was the purpose of the cult of personality in the Soviet Union?
Soviet leaders like Stalin, Khrushchev, and Brezhnev developed personality cults that focused on their individual achievements.
This focus contradicted the socialist idea of collective leadership, leading to accusations of dictatorial power.
Trotsky accused Stalin of betraying the Revolution by establishing a personal dictatorship, and Khrushchev criticized Stalin’s cult during his 1956 speech.
Khrushchev himself fell under suspicion for developing his own cult, and Brezhnev also enjoyed a personality cult despite having less personal power than Stalin.
What does the term “cult of personality” mean?
A cult of personality refers to the adoration and glorification of an individual leader through art and propaganda.
Stalin’s image was central to Soviet propaganda, as seen in artworks like a painting of Stalin at the Dnieper Dam.
Similar cults of personality were seen with other dictators, like Mussolini and Hitler.
What is hagiography?
Hagiography refers to writing that deliberately praises a person, often turning them into a saintly figure, regardless of the facts.
It was used in the Middle Ages to describe deeds and miracles attributed to holy people.
Soviet biographies were often uncritical of their subjects, placing responsibility for great achievements on individual leaders.
Why was a cult of personality used?
A cult of personality was used to reinforce the power of individual leaders and detach them from the collective leadership of the Politburo.
Individual leaders wanted to raise their power and status above that of their colleagues, making the cult of personality a useful tool.
The Soviet government developed two major cults of personality in the 1920s and 1930s.
After Lenin’s death, his image was widely used to motivate the population to imitate his commitment to the Revolution.
The embalming of Lenin’s body and display in the mausoleum in Red Square became a prominent example of his political use.
Petrograd was renamed Leningrad in 1924 in his honor, and his cult was used by subsequent leaders to legitimize their claims as heirs to Lenin.
Stalin developed a cult linking himself to Lenin, presenting himself as the true successor of the Revolution.
What were the features of Stalin’s cult of personality?
The early phase of Stalin’s cult sought to highlight links between him and Lenin, even where none existed.
Stalin was presented as Lenin’s closest colleague and a hero of the civil war.
Trotsky was removed from photographs to eliminate him from the revolutionary narrative.
In 1925, the town of Taaritsyn was renamed Stalingrad.
By 1924, sections of the Party began using the slogan “Stalin is the Lenin of today.”
In the 1930s, Stalin’s image was used to reinforce his power, presenting him as an omnipresent and all-knowing leader.
Artists created images of Stalin as a hero, often softening his features to make him appear more charismatic.
Stalin was portrayed as a father figure in popular imagery, especially in pictures with children.
Posters showed him in military uniform during WWII, emphasizing his role as the defender of Mother Russia.
The propaganda portrayed Stalin as a man of the people, although in reality, he rarely met ordinary Soviet citizens.
Official biographies of Stalin embellished his early life, painting him as a devoted son despite personal facts to the contrary.
The official history, the “Short Course,” presented Stalin as essential to saving the Revolution and hailed him as a genius.
Stalin collected increasingly ridiculous titles, such as “Brilliant Genius of Humanity” and “Gardener of Human Happiness.”
Poets wrote songs in praise of Stalin, and speeches were mass-produced and distributed across the Soviet Union.
Statues of Stalin were erected in most cities, elevating his stature to that of a giant figure.
Films, such as The Fall of Berlin, depicted Stalin as a towering hero, despite his minimal actual involvement.
By the early 1950s, Stalin’s image became so exaggerated that when he appeared in person, some did not recognize him.
What was the impact of Stalin’s cult of personality?
Stalin’s cult reached ridiculous heights by 1953, with many towns renamed after him.
The Volga-Don Canal, despite its minimal use, was lined with statues of Stalin.
The cult was an orchestrated propaganda campaign, but Stalin’s popularity had grown, and many saw him as the savior of socialism and Russia.
Even those in the Gulags expressed sorrow at Stalin’s death in 1953.
What was Khrushchev’s approach to the cult of personality?
Khrushchev condemned Stalin’s cult in his 1956 Secret Speech, criticizing the glorification of the leader at the expense of the people.
However, Khrushchev developed his own cult of personality, which helped him emerge as the dominant Party leader.
Khrushchev’s cult was less extravagant than Stalin’s but still evident, including increased publicity through articles, books, and posters.
Khrushchev used radio, cinema, and television for self-promotion, although his popularity waned due to policy failures.
His cult was a factor in his dismissal in 1964, although not on the scale of Stalin’s.
What was Brezhnev’s cult of personality like?
After 1964, Brezhnev used his cult of personality to establish himself as the ‘first among equals’ in the power struggle following Khrushchev’s removal.
Brezhnev’s cult was less about securing power and more a substitute for real power, which he lacked in some respects.
What were the key reasons for Brezhnev’s popularity as a leader?
Brezhnev’s popularity stemmed from his reluctance to use power for change, preferring the symbols of power without exercising them.
The personality cult around Brezhnev gave him power symbols, especially the constant awarding of medals.
He was content with receiving numerous medals, including at least 100, and even the Lenin Prize for Literature for his exaggerated memoirs on his role in WWII.
A Soviet joke humorously suggested that Brezhnev needed his chest expanded to accommodate more medals, highlighting the absurdity of his excessive recognition.
Despite the ridicule, Brezhnev seemed unaffected, saying, “If they are poking fun at me, it means they like me.”
How did Brezhnev’s health impact the personality cult?
After 1975, Brezhnev’s health deteriorated due to strokes and heart attacks, leaving him incapacitated.
Historian Roy Medvedev claimed that for the last six years of Brezhnev’s life, he was clinically dead.
The personality cult provided the appearance of leadership while Brezhnev was physically unable to function, maintaining a façade of Soviet unity.
What advantages did the personality cult have for the Communist Party?
The cult created a focus for unity and loyalty, which was crucial during the difficult periods of the Five-Year Plans and wartime.
The personality cult gave a human face to socialism, which many Russians found abstract and difficult to connect with.
The cult helped identify the population with the state through a singular figurehead, making it easier to rally public support.
It also tapped into traditional Russian loyalty to a single leader, a holdover from Tsarist rule.
What were the significant milestones in Soviet religious policy?
1918: The Decree on Freedom of Conscience separated the Orthodox Church from the state, removing its privileged status.
1927: The campaign against the veiling of women began, marking a cultural attack on religious practices.
1928: A wave of attacks on the Church began alongside the collectivization program.
1929: The League of the Militant Godless was established to further propagate anti-religious ideology.
1941: Stalin’s accommodation with the Orthodox Church began, as it supported the war effort.
1961: Khrushchev restricted the role of priests as part of his anti-religious campaign.
1964: After Khrushchev’s removal, Brezhnev allowed the Church some autonomy, though state control remained.
1970s: Official restrictions on religious practices and groups continued, with some limited religious freedom for Orthodox Christians and Muslims.
How was the Russian Orthodox Church linked to the Tsarist regime?
The Tsar was the head of the Church, and appointments within the Church were subject to the Tsar’s approval, ensuring the Church supported state policies.
The Church had large land holdings and shared interests with the landed class, making it a conservative force opposed to the new Bolshevik regime.
The Orthodox Church was deeply intertwined with the Tsarist government, making it a significant obstacle to Bolshevik control.
What was Karl Marx’s view on religion?
Marx famously described religion as the “opium of the masses,” a tool used by the ruling class to pacify the people and keep them distracted from their suffering.
He argued that religion gave people false hope and that true happiness could only be achieved by abolishing it and focusing on material realities.
The Communist Party aimed to eliminate religion, replacing it with socialist ideologies, and used propaganda to shift public beliefs.
What actions did the Bolsheviks take to suppress religion?
1918: The Decree on Freedom of Conscience severed the Church’s connection to the state, and religious education outside the home was banned.
Many churches were destroyed or repurposed for other uses, and monasteries were closed.
During the Civil War famine, attacks on the Church escalated, and valuable religious artifacts were seized to fund food supplies.
Priests lost their voting rights and were denied rations, and many were victims of the Red Terror.
1929: The League of the Militant Godless held public events to mock religious beliefs, including ridiculing icons and taking peasants on plane rides to disprove the existence of heaven.
Religious rituals like baptisms were replaced by state-sponsored events such as “Octoberings.”
What was the Bolshevik policy towards Islam and Muslims?
The Bolsheviks were cautious in attacking Islam due to its deep cultural roots in Soviet Central Asia and its connection to national minorities.
Initially, Bolshevik policy avoided direct confrontation with Islamic practices but began attacking Islamic institutions and rituals by the mid-1920s.
1927: The campaign against the veiling of women targeted Muslim women, encouraging them to discard their veils in a public ceremony.
Religious endowments of land were banned, making it difficult to maintain mosques, and Islamic courts and mullahs were removed during the collectivization process.
Muslims faced significant repression, with violence breaking out in some regions, particularly in 1928-29, and Chechens being notably active in resistance.
How did Stalin approach religious policy?
Under Stalin, religious repression intensified, particularly as part of the collectivization efforts.
Many churches were closed, and village priests were labeled as “kulaks” and deported.
During the Great Purge (1936-39), the number of bishops and clergy drastically declined, and religious figures were either imprisoned or executed.
However, 1941 marked a shift as Stalin sought support from the Orthodox Church during the war, reinstating the patriarchate and reopening some churches to boost morale during wartime.