Contemporary Aboriginal Spiritualities Flashcards

1
Q

The Dreaming encompases

A
  1. The origins of the universe
  2. the inextricable connection to the land
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2
Q

What is meant by “metatemporal”

A

The dreaming is metatemporal, meaning it encompases the past, present and future simultaneously

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3
Q

What is “Kinship”?

A

Kinship is the tangible expression of the Dreaming, it determines systems of moral and financial support, it also defines roles, responsibilities and obligations within communities

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4
Q

What are the 3 levels of kinship?

A
  1. Moiety- 2 birth groups
  2. Totems- each person has 4, spiritual emblems from nature
  3. Skin names- like a surname, indicate bloodline
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5
Q

What is the relation between the land and the dreaming?

A

The land is considered the physical medium through which the dreaming is lived and communicated, providing foundation for Aboriginal belief, tradition, ritual and law

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6
Q

What is Kanyini?

A

“Responsibility and unconditional love for all creation”-
Elder Bob Randal, Yankunytjatjara land

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7
Q

Male initiation includes

A
  • Taken from community by male Elders, for example the initiation site of Walpa Gorge
  • Learn skin relationships
  • Behaviour to females changes
  • Circumcision, nose piercing, tooth extraction
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8
Q

Female initiation includes

A
  • Smaller number of people
  • First sign of puberty girl is taken to isolated area
  • She learns “women’s business”
  • In some communities she may be ritually bathed
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9
Q

How is death generally regarded in indigenous culture?

A
  • “Sorry business”
  • Not the end of life, but the last ceremony before they return to the eternal life force of the dreaming
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10
Q

What are some customs regarding death in indigenous culture?

A
  • the name of those who have died can not be repeated for 3-4 years
  • after this period the eldest son or daughter may pass it on to an infant
  • possessions are burnt and destroyed
  • Shelters are burnt, and sometimes entire camps may move
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11
Q

When was the protection policy?

A

1890s-1920s

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12
Q

What did the protection policy involve?

A

“Smooth the pillow for a dying race” (campaign of the time)
- Separation from the land, entire communities would be moved onto reserves or missions
- Aboriginal people became dependent on handouts of tea, sugar, blankets and so on

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13
Q

When was the assimilation policy?

A

1920s-1960s

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14
Q

What did the assimilation policy involve?

A

Stolen generation
- mixed (half-caste) children were forcibly removed from their homes
- paternalistic policy that was ignorant and infantilising

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15
Q

What was Kinchela boy’s home?

A

A horrific “home” for Aboriginal people built on stolen Dunghutti land
- boys endured physical hardship, sexual abuse, alienation and abuse

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16
Q

What year did Aboriginal people gain the right to vote?

17
Q

What did the 1967 referendum achieve?

A

Aboriginal and Torres Strait Islander peoples would be counted as part of the population

18
Q

When was the bringing them home report

19
Q

Quote from Florence Onus

A

“we’ve suffered a lot of loss through intergenerational trauma”

20
Q

Why was Kevin Rudd’s 2008 apology speech important?

A
  • reconciliation
  • recognised and apologised for the pain and trauma caused by the forced removal of Aboriginal children from their families
21
Q

Quote from Sorry speech:

A

“righting the wrongs of the past and so moving forward with confidence to the future.”

22
Q

“Nothing can ease the pain…

A

it will never leave me” (“We Were Just Little Boys”, narrated by survivors of Kinchela Boys Home”

23
Q

What are some continuing effects of separation from the land?

A
  • Inability to live out the dreaming–> no sacred sites
  • Land is mother, loss of land= loss of spiritual identity
  • Disconnected lines
24
Q

What are some continuing effects of separation from kinship?

A
  • Destroyed identity of aboriginal people
  • Interrupting complex systems
  • break in obligations
  • loss of identity
25
What are some continuing effects of the stolen generation?
- Intergenerational trauma - cultural genocide
26
"I can't speak...
my language" quote from bringing them home report, 1997
27
When was Mabo vs the High Court of QLD?
1992
28
What was the impact of Mabo?
- Overthrew legal fiction of "terra nullius" - First successful land rights case
29
What did Mabo determine?
- Determined that NT can be claimed on crown land if their is a proved continual connection to the land dating back before colonisation
30
What land did Eddie Mabo claim on?
Mer, the QLD gov. declared that the Merriam people have a traditional right to posses and live on the lands of Mer (Murray islands)
31
When was the Native Title act?
1993
32
What did the Native Title act achieve?
- Determined the rights of Aboriginal people to claim NT - NT could be claimed on unallocated crown land
33
When was the Wik decesion?
1996
34
What did the Wik decesion achieve?
Response to Wik people's claim on land under pastoral lease - determined that native title and pastoral lease could coexist, but in dispute, pastoral lease prevails
35
When was the native title amendment act?
1998
36
What did the native title amendment act achieve?
- restricted ability to claim native title on land, for example federal land, land under commercial lease, and lan under lease for community purposes - Was actually a step backward for land rights
37
What is the significance of the Land Rights Movement?
- Reclaiming means reconnecting with culture and the dreaming - struggle for land rights in ongoing, indigenous beliefs are tied to the land therefore exemplifying significance -Whilst it may seem as a legal issue to non-indigenous Australians, for Aboriginal peoples it is a spiritual reclamation