Conservatism Flashcards
Thomas Hobbes on human nature
Cynical- individuals are selfish, driven by a restless and ruthless desire for supremacy and security. Without the restraints of formal authority, relations between human beings would be ‘nasty, brutish and short’
Thomas Hobbes on the state
the state arises ‘contractually’ from individuals who seek order and security. to serve its purpose, the state must be automatic and awesome
Thomas Hobbes on society
There can be no ‘society’ until the creation of a state brings order and authority to human affairs. Life until then is ‘nasty, brutish and short’
Thomas Hobbes on the economy
order and security is needed in society to promote economic ability and growth
Edmund Burke on human nature
Sceptical- the ‘crooked timber of humanity’ is marked by a gap between aspiration and achievement. saw the individual as foolish but the species as wise. humans could not rely on rationalism but on tradition and custom. opposed the idea of a social contract as suggested by Hobbes. only contract was between the dead, living, and yet to be born - present must nurture and protect tradition and custom to pass onto futute generataiona dn french revolution was destruction of that contract as destroyed existing institutions, practices and customs and so removed the inheritance of those yet to be born.
Edmund Burke on the state
The state arises organically and should be aristocratic, driven by a hereditary state, reared to rule in the interests of all.
Edmund Burke on society
Society is organic, and multi-faceted, comprising a host of small opportunities and organisations ‘little platoons’. Hierarchy was natural in organic societies
Edmund Burke on the economy
trade should involve ‘organic’ free markets and laissez-faire capitalism
Michael Oakeshott on human nature
Humans are imperfect. They lack the ability to make sense of a complex world, but are capable of making moral decisions. Fragile and fallible. ‘politics of scepticism’- govt attempts to perfect mankind are dangerous to human liberty and dignity.
Michael Oakeshott on the state
The state should be guided by traditional and practical concerns. Pragmatism, not dogmatism, should be its watchword. The state is a body that can be used to ‘negotiate every storm’ in times of hardship where needed.
Michael Oakeshott on society
Localised communities are essential to humanity’s survival, especially when guided by short-term requirements rather than abstract ideas. A rational leader makes decisions based on the authority of his own reason. This creates the dangerous idea that the leader knows everything about society.
Michael Oakeshott on the economy
Free markets are volatile and unpredictable, and may require pragmatic moderation by the state. Private property allows for security and power, so should be more widespread.
Ayn Rand on human nature
‘Objectivist’- we are- and ought to be- guided by rational self-interest and the pursuit of self-fulfilment. Rational self-interest is a virtue. The pursuit of such is morally right, based on ‘the virtue of selfishness’.
Ayn Rand on the state
The state should be small, confined to national security, enforcing contracts and law and order. Any attempt to promote ‘positive liberty’ via further state intervention should be resisted.
Ayn Rand on society
Society is atomistic. Any attempt to restrict individuals should be challenged