confucianism Flashcards

1
Q

early chinese religion 4

A
  • developed in isolation
  • animistic backgrounds
  • tien
  • the tao
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2
Q

early chinese religion animistic backgrounds 3

A
  • localized nature spirits
  • divination and oracle bones
  • balance of nature
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3
Q

dragon in early chinese religion

A

represents river, gives life and blessing

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4
Q

divination and oracle bones

A

bones from animals written on and shaken in a bag, then poured out, what and where symbols land has meaning

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5
Q

balance of nature

A
  • I ching (symbol made up of yin an yang)
  • represents life, combo of hard and soft, passive and active, etc
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6
Q

yin

A
  • dark
  • weak
  • feminine
  • death
  • autumn
  • recessive
  • soft
  • symbol of tiger
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7
Q

yang

A
  • light
  • make
  • strong
  • day
  • life
  • spring
  • assertive
  • active
  • rough
  • symbol of dragon
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8
Q

tien 4

A
  • the will of heaven
  • kind to humans
  • high up creator diety, moderator of the universe
  • ancestors intercessors to tien
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9
Q

tao 2

A
  • the universe, a unity
  • the way of the future
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10
Q

2-fold development

A

chia and chiao

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11
Q

chia 2

A
  • leads to jen
  • philosophy, belief, academic, schools of thought, intelligence
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12
Q

chiao 2

A
  • leads to li
  • cultic devotion, action, practice, ritual, liturgy, meditation
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13
Q

confucious life 4

A
  • focused on chinese classics, wanted to go back to early and golden era for harmony of china
  • grew up in relative poverty
  • taught sons of nobility to train young men to join nobility
  • passed his philosophy onto them
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14
Q

confucious after death 2

A
  • made a god for a period
  • his ideas spread after death
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15
Q

confucious books 3

A
  • wrote by his pupil
  • analects
  • book of changes (i ching)
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16
Q

later masters 2

A
  • mencius
  • hsun-tzu
17
Q

mencius 3

A
  • people can become like tien and become perfect
  • people are naturally good, forced to become bad through external means
  • goal of perfect humanity
18
Q

hsun-tzu

A

tien is the universe itself in harmony

19
Q

main beliefs 5

A
  • optimistic humanism
  • seeking social harmony
  • creation of an ordered society
  • focus on present growth achievement
  • life cycles: season of humanity
20
Q

optimistic humanism

A

look to past and tradition for inspiration, trying to emulate goodness of prior generations

21
Q

seeking social harmony

A
  • returning to harmony of older times achieved only by following a strict code of conduct based on high ideals
22
Q

creation of an ordered society
4

A
  • respect for authority
  • seek good of others
  • build and support a strong central govt
  • practice ritual etiquette behaviours to reinforce hierchy and universal order
23
Q

focus on personal growth and achievement 2

A
  • focus on present through being in touch with past
  • why worry about death when you don’t know how to live right now
24
Q

life cycles/seasons of humanity 4

A
  • death not to be feared
  • one’s life and wisdom carried on by next generation
  • spirit always present
  • not aiming for heaven or unity with tien
25
li 4
- external - correct ritual action - correct manner of overt social behaviours, which reflects internal intentions - don't wait to be motivated, just do what is right
26
5 relationships purpose
create ideal society
27
the 5 relationships
- father son - older younger sibling - husband wife - elder junior - ruler sobject
28
father son 2
- parent treats child with kindness - child treats parents with hsaio (filial piety)
29
hsaio 2
- respectful and obedient to parents - live as parents did, even after parents death
30
older younger sibling 2
- older treats younger gently - younger must respond with humility
31
husband wife 2
- husband to be righteous - wife to be obedient
32
elder junior 2
- elder to be considerate - jr to show deference (put elders first)
33
ruler subject 2
- ruler must be benevolent (anticipate needs and provide in advance) - subject is loyal (even to go to war)
34
jen/ren 6
- internal - perfect humanity - social goodwill, love, kindness, virtue that represents finest of human qualities - to be at one with others - chun-tzu - confucious golden rule - don't do to others what you don't want done to you
35
chun-tzu 6
- the perfect human - observes official and ancestral rites - honour parents - fulfills ethical obligations - works for good of society - aim for righteousness over what people think