concepts Flashcards
moral codes
general statements of principle, voluntary, informally enforced, concerned with how people should behave
legal codes
precise rules of acceptable behaviour established through legislation and common law, compulsory, formally enforced concerned with how people shall behave
Mary Warnock
states moral attitudes change over time - can see this with our own societies attitudes towards homosexuality, cohabitation etc
Troy Duster
“The Legislation of Morality” looked at whether law changes morals or the other way around - The Harrison Act 1914
Durkheim
in any technologically advanced society it is unlikely everyone will share same moral values as there are so many different lifestyles, religions, cultures etc
Plato’s theory of intercepting circles
moral sphere and legal sphere - good law happens where the two meet
Natural law
deity created law and nature so morally correct thing to do is to follow those laws - laws that go against natural desires to eat, sleep, drink and procreate are morally wrong (homosexuality etc) so you don’t have to follow them
Legal Positivists
law remains law until it is changed so the morally correct thing to do is to follow it, regardless of your personal beliefs
1957 Wolfenden report
looked at changes regarding laws on homosexuality and prostitution - suggested “homosexual behaviour between consenting male adults in private should no longer be a criminal offence” and that street prostitution should become illegal as it was “weakening family values”
Lord Devlin
suggested there was a need, at all times, for law to intervene in the lives of society to keep it together
Professor Hart
argued that it should not be one persons decision to make things immoral as the “reasonable man” will create results that are ignorant or misunderstood & that society works fine without the government always interfering
current position (Hart-Devlin debate
1967 Sexual Offences Act legalised homosexual acts between consenting male adults (previously covered by Offences Against The Persons Act) - case law has shown it isn’t to be promoted
Knuller v DPP 1972
shown homosexuality is not to be promoted (magazine advert)
R v Brown 1994
5 men engaging in BDSM charged for GBH despite consent
R v Wilson 1996
man not charged for branding wife
R v Gibson & Sylverie 1990
immoral (foetus earrings)
other changes in morality & law
The Abortion Act 1967 legalised abortion with consent of 2 doctors (previously covered by Offences against the Persons Act 1861 - punishable by life imprisonment)
Introduction of Equality Act 2006
R v R 1991
change from Sir Matthew Hales declaration that “a man cannot rape his wife” to “I find it hard to believe that it ever was common law that a husband was in effect entitled to beat his wife into submission to sexual intercourse”
Perelman
6 possible meanings of justice - to each according to his works, to each according to his needs, to each according to his merits, to each according to his rank, to each according to his legal entitlement, to each equally
Plato
justice occurs when 3 elements of soul fulfil their functions & create a harmonious balance (reason, spirit & appetite) - philosophers = reason, warrior class = spirit, workers = appetite - society functions when each performs own role
Aristotle
distributive justice (fairly distributed benefits & burdens) - corrective justice (legal system stops greedy benefiting)
Utilitarian (Bentham & Mills)
right & wrong come from how useful the consequences of an act are - justice benefits to society outweigh the loss to minority
act utilitarianism - GHP to individual
rule utilitarianism - GHP to society
Liberal (Rawls)
opposed Bentham & Mills - people have natural rights (god given) equal distribution of primary goods - desert island scenario - inequalities can be fair but should have equality for those with skills
Libertarian
contrasts Rawls - justice is where state has minimum right to interfere - based on entitlement - allows enrichment as long as it’s legal and just
Marxist
(Karl Marx) - communism - capitalism can’t be just (favours rich)
substantive justice
considers whether the system has evolved to meet the changing needs of a changing society
formal justice
“the system itself”
DPP v Majewski 1976
self induced intoxication can’t be a defence as it would leave society open to unprovoked violence with no legal protection
Rudolph Von Jhering
pragmatic interpretation - law is a permanent struggle between people & individuals selfishly pursuing own interests - laws do not depend on reason but comes down to strength of competing parties - positive as it would help promote healthy change & prevent anarchy (pressure groups) - not all interests can be satisfied & laws reflect majority / dominant group
Roscoe Pound
distinguished between individual interests (right to own property & have privacy) and social interests (freedom of speech, public order) - wrong to try balance individual interests with social interests as social will always win
Wesley Hohfeld
distinguished between rights and liberties - right = entitlement but would have corresponding duty - liberty = “freedom to act in a particular way”