Citations: Romantic Poetry Flashcards

1
Q

Yes, injured Woman! rise, assert thy right! 1
Woman! too long degraded, scorned, opprest;
O born to rule in partial Law’s despite,
Resume thy native empire o’er the breast!

Go, bid proud Man his boasted rule resign 7

Soft melting tones thy thundering cannon’s roar 11

Try all that wit and art suggest to bend 17
Of thy imperial foe the stubborn knee;

A

The Rights of Woman - Anna Laetitia Barbauld (1692-1795)

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2
Q

But hope not, courted idol of mankind, 25
On this proud eminence secure to stay;
Subduing and subdued, thou soon shalt find
Thy coldness soften, and thy pride give way.

Then, then, abandon each ambitious thought,
Conquest or rule thy heart shall feebly move, 30
In Nature’s school, by her soft maxims taught,
That separate rights are lost in mutual love.

A

The Rights of Woman - Anna Laetitia Barbauld (1692-1795)

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3
Q

I heard a thousand blended notes, 1
While in a grove I sat reclined,
In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.

To her fair works did Nature link 5
The human soul that through me ran;
And much it grieved my heart to think
What man has made of man.

If this belief from heaven be sent, 21
If such be Nature’s holy plan,
Have I not reason to lament
What man has made of man?

A

“Lines Written in Early Spring” (1798)
- William Wordsworth

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4
Q

The world is too much with us; late and soon, 1
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon; 5
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn; 10
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

A

The World Is Too Much With Us - William Wordsworth (1807)

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5
Q

Five years have past; five summers, with the length 1
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.—Once again
Do I behold these steep and lofty cliffs, 5
That on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view 10
These plots of cottage-ground, these orchard-tufts,
Which at this season, with their unripe fruits,
Are clad in one green hue, and lose themselves
’Mid groves and copses. Once again I see
These hedge-rows, hardly hedge-rows, little lines 15
Of sportive wood run wild: these pastoral farms,
Green to the very door; and wreaths of smoke
Sent up, in silence, from among the trees!

A

“Lines Composed A Few Miles Above Tintern Abbey” (1798)
- William Wordsworth

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6
Q

These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man’s eye:
But oft, in lonely rooms, and ’mid the din 25
Of towns and cities, I have owed to them,
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind
With tranquil restoration:—feelings too 30
Of unremembered pleasure

A

“Lines Composed A Few Miles Above Tintern Abbey” (1798)
- William Wordsworth

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7
Q

[…] Nor less, I trust, 35
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world, 40
Is lightened:—that serene and blessed mood,
In which the affections gently lead us on,—
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep 45
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.

A

“Lines Composed A Few Miles Above Tintern Abbey” (1798)
- William Wordsworth

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8
Q

While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope, 65
Though changed, no doubt, from what I was when first
I came among these hills

[…] —I cannot paint 75
What then I was.

That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. 85

A

“Lines Composed A Few Miles Above Tintern Abbey” (1798)
- William Wordsworth

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9
Q

For thou art with me here upon the banks
Of this fair river; thou my dearest Friend, 115
My dear, dear Friend

A

“Lines Composed A Few Miles Above Tintern Abbey” (1798)
- William Wordsworth

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10
Q

There was a time when meadow, grove, and stream, 1
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream. 5
It is not now as it hath been of yore;—
Turn wheresoe’er I may,
By night or day.
The things which I have seen I now can see no more.

But yet I know, where’er I go, 17
That there hath past away a glory from the earth.

A

“Ode: Intimations of Immortality from Recollections of Early Childhood” (1807) - William Wordsworth

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11
Q

Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy 35
Shepherd-boy!

Whither is fled the visionary gleam? 56
Where is it now, the glory and the dream?

A

“Ode: Intimations of Immortality from Recollections of Early Childhood” (1807) - William Wordsworth

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12
Q

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting, 60
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home: 65
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But He beholds the light, and whence it flows,
He sees it in his joy; 70

A

“Ode: Intimations of Immortality from Recollections of Early Childhood” (1807) - William Wordsworth

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13
Q

Thou, whose exterior semblance doth belie
Thy Soul’s immensity;
Thou best Philosopher, who yet dost keep 110
Thy heritage, thou Eye among the blind,
That, deaf and silent, read’st the eternal deep,
Haunted for ever by the eternal mind, —
Mighty Prophet! Seer blest!
On whom those truths do rest, 115
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;

O joy! that in our embers
Is something that doth live, 130
That Nature yet remembers
What was so fugitive!

A

“Ode: Intimations of Immortality from Recollections of Early Childhood” (1807) - William Wordsworth

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14
Q

Thanks to the human heart by which we live, 200
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.

A

“Ode: Intimations of Immortality from Recollections of Early Childhood” (1807) - William Wordsworth

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15
Q

Well! If the Bard was weather-wise, who made 1
The grand old ballad of Sir Patrick Spence,
This night, so tranquil now, will not go hence
Unroused by winds, that ply a busier trade
Than those which mould yon cloud in lazy flakes, 5
Or the dull sobbing draft, that moans and rakes
Upon the strings of this Æolian lute,
Which better far were mute.

A

Dejection: An Ode (1802) - Samuel Taylor Coleridge

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16
Q

O Lady! in this wan and heartless mood, 25
To other thoughts by yonder throstle woo’d,
All this long eve, so balmy and serene,
Have I been gazing on the western sky,
And its peculiar tint of yellow green:
And still I gaze—and with how blank an eye! 30

My genial spirits fail;
And what can these avail 40
To lift the smothering weight from off my breast?
It were a vain endeavour,
Though I should gaze for ever
On that green light that lingers in the west:
I may not hope from outward forms to win 45
The passion and the life, whose fountains are within

A

Dejection: An Ode (1802) - Samuel Taylor Coleridge

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17
Q

… On awakening he appeared to himself to have a distinct recollection of the whole, and taking his pen, ink, and paper, instantly and eagerly wrote down the lines that are here preserved. At this moment he was unfortunately called out by a person on business from Porlock, and detained by him above an hour, and on his return to his room, found, to his no small surprise and mortification, that though he still retained some vague and dim recollection of the general purport of the vision, yet, with the exception of some eight or ten scattered lines and images, all the rest had passed away like the images on the surface of a stream into which a stone has been cast, but, alas! without the after restoration of the latter! …

A

“Kubla Khan, Or, A Vision in a Dream: A Fragment” (1796, 1816)
- Samuel Taylor Coleridge

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18
Q

In Xanadu did Kubla Khan 1
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea. 5

And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced:
Amid whose swift half-intermitted burst 20
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher’s flail:
And ’mid these dancing rocks at once and ever
It flung up momently the sacred river.

A

“Kubla Khan, Or, A Vision in a Dream: A Fragment” (1796, 1816)
- Samuel Taylor Coleridge

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19
Q

That with music loud and long, 45
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair! 50
Weave a circle round him thrice,
And close your eyes with holy dread
For he on honey-dew hath fed,
And drunk the milk of Paradise.

A

“Kubla Khan, Or, A Vision in a Dream: A Fragment” (1796, 1816)
- Samuel Taylor Coleridge

20
Q

To carry on the feelings of childhood into the powers of manhood; to combine the child’s sense of wonder and novelty with the appearances which every day for perhaps forty years had rendered familiar … this is the character and privilege of genius, and one of the marks which distinguish genius from talent.

A

Biographia Literaria (1817)
- Samuel Taylor Coleridge

21
Q

In this idea originated the plan of the Lyrical Ballads; in which it was agreed, that my endeavours should be directed to persons and characters supernatural, or at least romantic, yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith. Mr. Wordsworth on the other hand was to propose to himself as his object, to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakening the mind’s attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us.

A

Biographia Literaria (1817)
- Samuel Taylor Coleridge

22
Q

The Imagination then I consider either as primary, or secondary. The primary Imagination I hold to be the living Power and prime Agent of all human Perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I Am. The secondary I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to re-create; or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify. […]

A

Biographia Literaria (1817)
- Samuel Taylor Coleridge

23
Q

[…] Fancy, on the contrary, […] is indeed no other than a mode of memory emancipated from the order of time and space, and blended with, and modified by that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory it must receive all its materials ready made from the law of association.

A

Biographia Literaria (1817)
- Samuel Taylor Coleridge

24
Q

Poet of Nature, thou hast wept to know 1
That things depart which never may return:
Childhood and youth, friendship and love’s first glow,
Have fled like sweet dreams, leaving thee to mourn.
These common woes I feel. One loss is mine 5
Which thou too feel’st, yet I alone deplore.
Thou wert as a lone star, whose light did shine
On some frail bark in winter’s midnight roar:
Thou hast like to a rock-built refuge stood
Above the blind and battling multitude: 10
In honoured poverty thy voice did weave
Songs consecrate to truth and liberty,—
Deserting these, thou leavest me to grieve,
Thus having been, that thou shouldst cease to be.

A

“To Wordsworth” (1814-15) - Percy Shelley

25
I weep for Adonais—he is dead! 1 Oh, weep for Adonais! though our tears Thaw not the frost which binds so dear a head! And thou, sad Hour, selected from all years To mourn our loss, rouse thy obscure compeers, 5 And teach them thine own sorrow, say: “With me Died Adonais; till the Future dares Forget the Past, his fate and fame shall be An echo and a light unto eternity!”
Percy Bysshe Shelley – “Adonais” (1821)
26
“The great object of life is sensation—to feel that we exist, even though in pain. It is this ‘craving void’ which drives us to gaming—to battle—to travel—to intemperate but keenly felt pursuits of every description, whose principal attraction is the agitation inseparable from their accomplishment.”
Lord Byron
27
So, we'll go no more a roving 1 So late into the night, Though the heart be still as loving, And the moon be still as bright. For the sword outwears its sheath, 5 And the soul wears out the breast, And the heart must pause to breathe, And love itself have rest. Though the night was made for loving, And the day returns too soon, 10 Yet we'll go no more a roving By the light of the moon.
“So, We’ll Go No More a Roving” (1818) - Lord Byron
28
Oh, thou, in Hellas deemed of heavenly birth, 1 Muse, formed or fabled at the minstrel's will! Since shamed full oft by later lyres on earth, Mine dares not call thee from thy sacred hill: Yet there I've wandered by thy vaunted rill; 5 Yes! sighed o'er Delphi's long-deserted shrine Where, save that feeble fountain, all is still; Nor mote my shell awake the weary Nine To grace so plain a tale—this lowly lay of mine.
Childe Harold’s Pilgrimage (1812-1818) - Lord Byron
29
Canto 3 Is thy face like thy mother’s, my fair child! 1 Ada! sole daughter of my house and heart? When last I saw thy young blue eyes, they smiled, And then we parted,—not as now we part, But with a hope.— Awaking with a start, 5 The waters heave around me; and on high The winds lift up their voices: I depart, Whither I know not; but the hour’s gone by, When Albion’s lessening shores could grieve or glad mine eye.
Childe Harold’s Pilgrimage (1812-1818) - Lord Byron
30
“Poets are the hierophants of an unapprehended inspiration, the mirrors of the gigantic shadows which futurity casts upon the present, the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire: the influence which is moved not, but moves. Poets are the unacknowledged legislators of the World.”
Percy Shelley
31
I met a traveller from an antique land, 1 Who said—“Two vast and trunkless legs of stone Stand in the desert. . . . Near them, on the sand, Half sunk a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, 5 Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed; And on the pedestal, these words appear: My name is Ozymandias, King of Kings; 10 Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay Of that colossal Wreck, boundless and bare The lone and level sands stretch far away.”
“Ozymandias” (1818) - Percy Shelley
32
Hail to thee, blithe Spirit! 1 Bird thou never wert, That from Heaven, or near it, Pourest thy full heart In profuse strains of unpremeditated art. 5 Higher still and higher From the earth thou springest Like a cloud of fire; The blue deep thou wingest, And singing still dost soar, and soaring ever singest. 10
“To a Skylark” (1820) - Percy Shelley
33
In the golden lightning Of the sunken sun, O’er which clouds are bright’ning, Thou dost float and run; Like an unbodied joy whose race is just begun. 15 Thou art unseen, but yet I hear thy shrill delight 20 Like a Poet hidden In the light of thought, Singing hymns unbidden, Till the world is wrought To sympathy with hopes and fears it heeded not 40
“To a Skylark” (1820) - Percy Shelley
34
Teach us, Sprite or Bird, What sweet thoughts are thine: I have never heard Praise of love or wine That panted forth a flood of rapture so divine. 65 Teach me half the gladness That thy brain must know, Such harmonious madness From my lips would flow The world should listen then, as I am listening now. 105
“To a Skylark” (1820) - Percy Shelley
35
My heart aches, and a drowsy numbness pains 1 My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: ‘Tis not through envy of thy happy lot, 5 But being too happy in thine happiness,— That thou, light-winged Dryad of the trees In some melodious plot Of beechen green, and shadows numberless, Singest of summer in full-throated ease. 10 That I might drink, and leave the world unseen, And with thee fade away into the forest dim 20
“Ode to a Nightingale” (1819) - John Keats
36
Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan; Where palsy shakes a few, sad, last gray hairs, 25 Where youth grows pale, and spectre-thin, and dies; Where but to think is to be full of sorrow And leaden-eyed despairs, Where Beauty cannot keep her lustrous eyes, Or new Love pine at them beyond to-morrow. 30 Away! away! for I will fly to thee, Not charioted by Bacchus and his pards, But on the viewless wings of Poesy
“Ode to a Nightingale” (1819) - John Keats
37
Darkling I listen; and, for many a time I have been half in love with easeful Death, Call’d him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, 55 To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy! Still wouldst thou sing, and I have ears in vain— To thy high requiem become a sod. 60 Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown
“Ode to a Nightingale” (1819) - John Keats
38
“Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason—Coleridge, for instance, would let go by a fine isolated verisimilitude caught from the Penetralium of mystery, from being incapable of remaining content with half-knowledge.”
John Keats
39
O what can ail thee, knight-at-arms, 1 Alone and palely loitering? The sedge has withered from the lake, And no birds sing! I met a lady in the meads, Full beautiful—a faery’s child, Her hair was long, her foot was light, 15 And her eyes were wild. I made a garland for her head, And bracelets too, and fragrant zone; She looked at me as she did love, And made sweet moan 20
“La Belle Dame Sans Merci” (1819) - John Keats
40
She took me to her Elfin grot, And there she wept and sighed full sore, 30 And there I shut her wild wild eyes With kisses four. And there she lullèd me asleep, And there I dreamed—Ah! woe betide!— The latest dream I ever dreamt 35 On the cold hill side. I saw pale kings and princes too, Pale warriors, death-pale were they all; They cried—‘La Belle Dame sans Merci Thee hath in thrall!’ 40 And this is why I sojourn here, 45 Alone and palely loitering
“La Belle Dame Sans Merci” (1819) - John Keats
41
A thing of beauty is a joy for ever: 1 Its loveliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. 5 Therefore, on every morrow, are we wreathing A flowery band to bind us to the earth, Spite of despondence, of the inhuman dearth Of noble natures, of the gloomy days, Of all the unhealthy and o’er-darkened ways 10 Made for our searching: yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits.
“Endymion: A Poetic Romance” (1817) - John Keats
42
She dwells with Beauty—Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu; and aching Pleasure nigh, Turning to poison while the bee-mouth sips: Ay, in the very temple of Delight 25 Veil’d Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine; His soul shalt taste the sadness of her might, And be among her cloudy trophies hung. 30
“Ode on Melancholy” (1819) - John Keats
43
“to be a poet is to apprehend the true and the beautiful” the poet as both legislator and prophet: “For he not only beholds intensely the present as it is, and discovers those laws according to which present things should be ordered, but he beholds the future in the present, and his thoughts are the germs of the flower and the fruit of latest time” “A poem is the very image of life expressed in its eternal truth”
A Defence of Poetry (1821) - Percy Shelley
44
“A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination; and poetry administers to the effect by acting upon the cause. Poetry enlarges the circumference of the imagination”
A Defence of Poetry (1821) - Percy Shelley
45
“The cultivation of those sciences which have enlarged the limits of the empire of man over the external world, has, for want of the poetical faculty, proportionally circumscribed those of the internal world; and man, having enslaved the elements, remains himself a slave” “Poetry is indeed something divine. It is at once the centre and circumference of knowledge”
A Defence of Poetry (1821) - Percy Shelley
46
“It is impossible to read the compositions of the most celebrated writers of the present day without being startled with the electric life which burns within their words. They measure the circumference and sound the depths of human nature with a comprehensive and all-penetrating spirit, and they are themselves perhaps the most sincerely astonished at its manifestations, for it is less their spirit than the spirit of the age. Poets are the hierophants of an unapprehended inspiration, the mirrors of the gigantic shadows which futurity casts upon the present, the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire: the influence which is moved not, but moves. Poets are the unacknowledged legislators of the World.”
A Defence of Poetry (1821) - Percy Shelley
47
We are as clouds that veil the midnight moon; 1 How restlessly they speed and gleam and quiver, Streaking the darkness radiantly! yet soon Night closes round, and they are lost for ever Or like forgotten lyres whose dissonant strings 5 Give various response to each varying blast, To whose frail frame no second motion brings One mood or modulation like the last. We rest—a dream has power to poison sleep; We rise—one wandering thought pollutes the day; 10 We feel, conceive or reason, laugh or weep, Embrace fond woe, or cast our cares away:— It is the same!—For, be it joy or sorrow, The path of its departure still is free; Man's yesterday may ne'er be like his morrow; 15 Nought may endure but Mutability.
“Mutability” (1814-15) - Percy Shelley