Christianity 2 ABC Flashcards

1
Q

Outline 3 Christian beliefs about marriage:

A

Christians believe that marriage was created by God at the beginning of the world They believe that marriage is for a couple to have a lifelong relationship of love. They also believe that marriage is the only acceptable way for Christians to have sexual relationships. God intended from creation that men and women should marry Marriage creates a unity which is physical and emotional The couple are joined together by God Marriage should be monogamous Marriage should be between a man and a woman Marriage is the only acceptable place for a sexual relationship

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2
Q

Outline 3 non-religious beliefs about marriage:

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One belief is that marriage can be a way of two people publicly showing their loving commitment to one another Another belief is that marriage does not carry any religious significance Marriage is viewed as a legal contract between consenting adults, providing a framework for rights, responsibilities, and property ownership

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3
Q

Outline 3 legal requirements for marriage in the UK:

A

Both partners must be over 16 years old Neither partner must be already married to someone else Both partners must enter into the marriage freely

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4
Q

Outline 3 purposes of marriage for Christians:

A

Marriage serves as a sacred covenant between a man and a woman It provides a framework for companionship, and intimacy, fostering emotional and spiritual unity within the marital union. Marriage offers a context for procreation and the nurturing of children, allowing couples to fulfil their God-given roles as stewards of creation and parents in raising the next generation.

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5
Q

Outline 3 reasons why marriage is important in society:

A

It structures society into family groups which can form the basis of culture and community It encourages stability It provides a secure environment for bringing up children It provides legal protection for both partners and their children It nurtures feelings of self-esteem and value

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6
Q

Outline 3 Christian beliefs about the sanctity of marriage:

A

Marriage is a sacred covenant ordained by God, intended to reflect the union between Christ and the Church It is a lifelong commitment between one man and one woman, designed to provide a framework for procreation within the context of a loving and stable family unit. The sanctity of marriage is upheld through fidelity, love, and sacrificial service, reflecting the biblical principles of selflessness and commitment

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7
Q

Outline 3 Christian beliefs about cohabitation:

A

Cohabitation is often viewed as contrary to Christian teachings on marriage, as it may lack the commitment and permanence emphasised in the biblical model of marital union. Christians may believe that cohabitation undermines the sanctity of marriage and can lead to moral and spiritual compromise, as it may involve sexual relations outside the covenant of marriage. Some Christians advocate for abstinence before marriage and emphasise the importance of purity and fidelity within the context of a lifelong commitment, discouraging cohabitation as a practice inconsistent with biblical values.

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8
Q

Explain 2 reasons why marriage is important in society (SOWA):

A

Marriage plays a crucial role in structuring society into family units, which form the foundation of culture and community. By establishing stable family structures, marriage fosters social cohesion, cooperation, and interconnectedness, providing a framework for the transmission of values, traditions, and societal norms from one generation to the next. Marriages provide a secure environment for bringing up children. Marriage promotes stability within individuals, families, and society at large. The commitment and mutual support inherent in marital relationships contribute to emotional security, financial stability, and overall well-being for both partners and their children. By fostering stability, marriage enhances social harmony, economic prosperity, and the overall functioning of communities, providing a solid foundation for societal development and progress. Marriage also provides legal security as it provides legal protection for both partners and their children, while also nurturing feelings of self-esteem and value. The British Humanist Association website says: “Happy marriages begin when we marry the ones we love, and they blossom when we love the ones we marry.”

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9
Q

Explain 2 reasons why marriage is important to Christians (SOWA):

A

For Christians, marriage is a sacred covenant ordained by God, reflecting the divine relationship between Christ and the Church. As outlined in Mark, which says: “The two will become flesh [by] what God has joined together”. Therefore, marriage holds profound spiritual significance for Christians, serving as a visible expression of God’s love and His plan for the couple. Christians believe that marriage provides the ideal environment for procreation and the nurturing of children within the context of a loving and stable family unit. As stated in Genesis, God blessed Adam and Eve and instructed them to “be fruitful and increase in number”, underscoring the importance of marriage in fulfilling God’s commandment to propagate and steward creation. Furthermore, marriage offers a supportive framework for parents to raise children in accordance with Christian values, fostering a sense of belonging within the family and the broader Christian community.

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10
Q

Explain 2 arguments in favour of cohabitation (SOWA):

A

Cohabitation provides couples with the opportunity to thoroughly understand each other and evaluate their compatibility before committing to marriage. By sharing living space and experiencing day-to-day life together, couples can gain insights into each other’s habits, values, and communication styles, enabling them to make more informed decisions about their future together. This period of cohabitation allows couples to assess their compatibility in various aspects of life, including financial management, household responsibilities, and long-term goals, helping to reduce the risk of entering into a marriage without a clear understanding of each other. Cohabitation offers couples a degree of flexibility in their relationship dynamics, allowing them to navigate the complexities of partnership without the legal constraints associated with marriage. If the relationship encounters challenges or proves incompatible over time, cohabiting couples have the option to separate without the formalities and legal consequences of divorce. Some proponents of cohabitation argue that marriage lacks intrinsic importance, as a couple can establish a loving and committed partnership without undergoing a legal ceremony. By choosing to cohabit, couples can make a personal commitment to each other based on mutual love, respect, and affection, rather than adhering to societal norms or legal obligations. This allows individuals to prioritise the emotional and relational aspects of their partnership, rather than being bound by legal formalities or institutionalised frameworks.

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11
Q

Explain 2 arguments against cohabitation:

A

Critics of cohabitation argue that it can foster a casual attitude towards relationships, as couples may view living together as a trial period or convenient arrangement without the level of commitment associated with marriage. This mindset can undermine the significance of partnership and diminish the value of long-term commitment, leading to instability and dissatisfaction within the relationship. Cohabitation may hinder effective communication and conflict resolution within the relationship, as couples may find it easier to dissolve the partnership rather than address underlying issues or challenges. The relative ease of breaking up without the legal ramifications of divorce can discourage couples from engaging in open and honest dialogue, problem-solving, and compromise when faced with difficulties or disagreements. Critics of cohabitation argue that children are best brought up in a stable home environment with two married parents. Research suggests that children raised in cohabiting households may experience higher rates of family instability, lower socioeconomic status, and increased risk of negative outcomes compared to those raised in married households. The absence of formal commitment and legal protections in cohabiting relationships may contribute to higher rates of relationship dissolution and instability, potentially disrupting the well-being and development of children.

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12
Q

Explain 2 Christian beliefs about marriage (SOWA):

A

Christians believe that marriage was ordained by God from the beginning of creation, as outlined in the Genesis account. God’s original design and intention for humanity included the institution of marriage, with the union between a man and a woman intended to reflect God’s divine plan for human relationships and companionship. Therefore, Christians view marriage as a sacred covenant established by God, with its origins rooted in the divine purpose and will of the Creator. “Therefore a man shall leave his father and his mother … and they shall become one flesh.” - Genesis Christians hold the belief that marriage is a sacred and exclusive union between one man and one woman, intended to be lifelong and characterised by love. According to Christian teachings, marriage provides the framework for a couple to experience a deep and intimate bond, encompassing both physical and emotional aspects of unity. As such, Christians regard marriage as the only acceptable context for sexual relationships, emphasising the importance of honouring God’s design for human sexuality within the bounds of marital commitment. “Let marriage be held in honour among all, and let the marriage bed be undefiled, for God will judge the sexually immoral” - Hebrews

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13
Q

Explain 2 divergent Christian responses to cohabitation (SOWA):

A

Catholics would completely disagree with the idea of cohabitation. This is because they believe two people should be married in order to live with each other as sex outside marriage is completely unacceptable and by cohabiting a couples temptation for sex is always a risk. This is also shown in Mark, which says: “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” On the other hand, the Church of England Christians may say that cohabitation is acceptable. This is because a couple should be able to live with one another without being married if they love each other, as they may be unable to get married due to financial issues.

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14
Q

Explain 2 non-religious beliefs about marriage:

A

Many non-religious people believe that marriage can be a way of two people showing their loving commitment publicly to one another. For this reason, there is a specific Humanist wedding service, so many Humanist couples may choose to have a legal marriage by a registrar as well as a Humanist celebration. The British Humanist Website says: “Marriage is the alliance of two people” Non-religious people do not believe marriage carries any religious significance. For this reason, most atheists choose a civil ceremony conducted by a registrar in any place licensed for weddings. Many atheists and Humanists value faithfulness within their marriage, but there is no rule about this. The guiding Humanist principle is to do no harm to others, so each Humanist couple will work out what this means for them and how they wish to apply it for their own marriage.

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15
Q

Explain 2 divergent Christian attitudes to the importance of marriage in society:

A

Some Christians hold a traditionalist view that emphasises the importance of marriage as a foundational institution for societal stability, moral values, and family cohesion. From this perspective, marriage is regarded as a sacred covenant ordained by God, serving as the cornerstone of society’s social fabric and providing the ideal environment for raising children, transmitting values, and fostering spiritual growth. Traditionalists advocate for upholding the sanctity of marriage as a lifelong commitment between one man and one woman. “Let marriage be held in honour among all” - Hebrews. Conversely, some Christians adopt a progressive attitude towards the importance of marriage in society, recognising the evolving nature of human relationships and societal norms. From this perspective, while marriage may still hold significance as a personal and spiritual commitment between individuals, its importance in societal structure and governance may be viewed as less central or necessary. Progressive Christians may advocate for broader definitions of family and partnership, including alternative forms of cohabitation or civil unions and they may prioritise individual autonomy over traditional marital norms.

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16
Q

Explain 2 reasons why the sanctity of marriage is important to Christians (SOWA):

A

The sanctity of marriage is paramount to Christians as it symbolises the sacred covenant between Christ and the Church. Ephesians underscores this analogy, portraying marriage as a reflection of the profound love and sacrificial commitment between Christ (the bridegroom) and the Church (his bride). From this perspective, upholding the sanctity of marriage honours and magnifies the divine relationship between Christ and believers, emphasising fidelity, selflessness, and enduring love as foundational principles within marital unions. “Therefore what God has joined together, let no one separate.” - Mark Christians uphold the sanctity of marriage as it fosters stable families and communities, providing a nurturing environment for children and promoting societal well-being. Strong marital bonds based on love, commitment, and mutual respect serve as the cornerstone of stable family units, offering emotional support and moral upbringing for children. By prioritising the sanctity of marriage, Christians contribute to the cultivation of healthy families and communities grounded in biblical values.

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17
Q

Explain 2 reasons why Christians get married (SOWA):

A

Christians get married because, for many Christians, marriage is one of the seven sacraments. It is therefore a sign of grace, instituted by Christ himself, and, through the Church, imparting God’s grace and strength. Christians believe they should take part in the sacraments if at all possible and so they feel they should marry. They also marry because Jesus said that marriage was created by God at the beginning of the world so that a couple can have a lifelong relationship of love. Therefore, marriage holds profound spiritual significance for Christians, serving as a visible expression of God’s love and His plan for the couple. “He who finds a wife finds a good thing and obtains favour from the Lord.” - Proverbs 2.2 - Sexual Relationships:

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18
Q

Outline 3 Christian beliefs/teachings about sexual relationships:

A

Sex between a married couple is the highest expression of love Sex outside marriage (adultery) is wrong Having sex with multiple partners (promiscuity) is wrong Premarital sex is wrong Sex is a gift from God Sexual relationships should be between a man and woman only

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19
Q

Outline 3 Christian teachings about sex outside marriage:

A

Sex outside marriage is unfaithful as married partners should be faithful to each other The sex outside marriage is not the highest expression of love as it is not long-term commitment but temporary pleasure Sexual union is meant to be the consummation of a loving relationship, not a precursor to it Sex outside marriage does not uphold the sanctity of marriage Sexual relationships outside of marriage are sinful and the person will get punished

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20
Q

Outline 3 Christian teachings about abstinence:

A

Abstinence before marriage is encouraged as a way to honour God Abstinence preserves the sanctity of sex for marriage, and upholds the sanctity of marriage Christians believe in the importance of self-control and resisting temptation, choosing to wait until marriage to engage in sexual activity, and so abstinence is one way Abstinence is seen as a means of demonstrating obedience to God’s commandments Abstinence is seen as a way of respecting oneself and one’s future spouse.

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21
Q

Outline 3 Christian teachings about adultery:

A

Adultery is condemned as a serious sin Adultery breaks the marital covenant and causes harm to families Christians are called to remain faithful to their spouses and avoid all forms of extramarital affairs or infidelity, including adultery The Bible warns of the consequences of adultery, including damage to relationships, loss of trust, and spiritual consequences.

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22
Q

Outline 3 Christian teachings about heterosexuality:

A

Heterosexuality is the normative expression of sexuality within marriage Heterosexual relationships are viewed as God’s intended design for procreation Heterosexuality may be considered as being sexually moral

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23
Q

Outline 3 Christian teachings about homosexuality:

A

Many Christian denominations hold that homosexuality is contrary to God’s design for sexuality Some Christians interpret biblical passages as condemning homosexual behavior, viewing it as sinful and “detestable”. Homosexuality may be considered as being sexually immoral

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24
Q

Outline 3 Christian teachings about promiscuity:

A

Promiscuity is considered sinful and harmful by Christians. The Bible warns against promiscuity, emphasising the importance of sexual purity and self-control. Christians are called to uphold moral standards and avoid behaviours that lead to sexual immorality, including promiscuity.

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25
Q

Outline 3 different Christian views on same sex relationships:

A

Catholics believe that homosexuality is not a sin, but having homosexual sex is. Many Evangelical Protestants see homosexuality as a sin because the Bible condemns it and the Bible is the word of God. Most liberal Protestants believe that lifelong homosexual relationships are acceptable and homosexuals are welcomed into their churches.

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26
Q

Explain 2 Christian teachings about sexual relationships (SOWA):

A

Christians believe that sexual relationships are ordained by God for marriage, emphasising fidelity, love, and mutual respect within the marital bond. This teaching underscores the sanctity of marriage as a covenant between one man and one woman, reflecting the divine relationship between Christ and the Church. “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” - Genesis Another Christian teaching emphasises the importance of purity and chastity in sexual relationships. Christians are called to honour God with their bodies and abstain from sexual immorality, preserving chastity and abstaining from premarital or extramarital sex, adhering to biblical principles of sexual purity. “Flee from sexual immorality.” - Corinthians

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27
Q

Explain 2 Christian beliefs about sexual relationships (SOWA):

A

Christians believe that sexual relationships are a gift from God, intended for procreation, marital unity, and the expression of love within the confines of marriage. This belief highlights the sacred nature of sexual intimacy and its role in the marital bond, reflecting God’s design for human sexuality. “Let marriage be held in honour among all” - Hebrews Conversely, Christians also hold the belief that sexual relationships outside of marriage are sinful and contrary to God’s design for human sexuality. Adultery, fornication, and any form of sexual immorality are seen as violations of God’s commandments and undermine the sanctity of marriage. “Evil thoughts … adultery, sexual immorality” - Matthew

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28
Q

Explain 2 Christian teachings about sex outside marriage (SOWA):

A

Christians believe that sex outside of marriage, particularly adultery, is condemned in Scripture as a serious sin. Adultery violates the marital covenant and causes harm to individuals, families, and communities, disrupting the sacred bond established by God. “You shall not commit adultery.” - Exodus Additionally, Christians teach that sex outside of marriage dishonours God’s design for human sexuality and undermines the sanctity of marriage. Fornication, premarital sex, and any form of sexual immorality are viewed as contrary to God’s commandments and moral teachings. “Let there be no sexual immorality” - Ephesians

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29
Q

Explain 2 Christian teachings about abstinence (SOWA):

A

Christians advocate for abstinence as a means of honouring God with one’s body and preserving sexual purity before marriage. Abstaining from sexual activity outside of marriage is seen as a way to obey God’s commandments and live according to biblical principles of chastity and self-control. “Flee from sexual immorality.” - Corinthians Moreover, Christians believe that abstinence fosters spiritual growth and strengthens one’s relationship with God. By abstaining from sexual activity, individuals demonstrate obedience to God’s will and prioritise spiritual well-being over worldly desires. “It is God’s will that you should avoid sexual immorality” - Thessalonians

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30
Q

Explain 2 Christian teachings about adultery (SOWA):

A

Christians teach that adultery is a grave sin that violates the sacred covenant of marriage and undermines the trust and fidelity essential to marital relationships. Adultery not only harms individuals and families but also offends God and His commandments. “You shall not commit adultery.” - Exodus Additionally, Christians emphasise forgiveness and reconciliation for those who have committed adultery but also stress the importance of repentance and restitution. While adultery carries serious consequences, Christians believe in the power of God’s grace to restore broken relationships and heal wounded hearts. “If we confess our sins, he is faithful to forgive us our sins” - John

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31
Q

Explain 2 Christian teachings about heterosexuality (SOWA):

A

Christians affirm heterosexuality as the biblical norm for sexual relationships, rooted in God’s creation of Adam and Eve as the prototype for marriage. The union between one man and one woman is celebrated as the divine design for procreation, companionship, and mutual support within the marital bond. “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” - Genesis 2 Moreover, Christians uphold the sanctity of heterosexual marriage as a reflection of Christ’s relationship with His Church. The complementary nature of male and female in marriage symbolises the unity and diversity found in God’s creation and fosters a holistic understanding of human sexuality.

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32
Q

Explain 2 Christian teachings about homosexuality (SOWA):

A

Christians generally hold the belief that homosexual behavior is contrary to God’s intended design for human sexuality as outlined in Scripture. While individuals with same-sex attractions are valued and loved, homosexual acts are viewed as sinful and incompatible with God’s moral standards. “Do not have sexual relations with a man as one does with a woman; that is detestable” - Leviticus However, Christians also emphasise compassion, understanding, and support for individuals struggling with same-sex attractions. While affirming the biblical teaching on sexual ethics, Christians are called to extend grace, love, and acceptance to all people, regardless of their sexual orientation. “Bear one another’s burdens, and so fulfil the law of Christ.” - Galatians Goes against God’s intention of creation and “multiplying in number”

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33
Q

Explain 2 Christian teachings about promiscuity (SOWA):

A

Christians condemn promiscuity as a form of sexual immorality that undermines the sanctity of marriage and dishonours God’s design for human sexuality. Promiscuous behaviour, characterised by casual or indiscriminate sexual encounters, is seen as contrary to biblical principles of chastity, fidelity, and self-control. “Flee from sexual immorality.” - Corinthians Moreover, Christians teach the importance of sexual purity and self-discipline in resisting the temptations of promiscuity. By upholding moral integrity and honouring God with their bodies, individuals can experience the fullness of God’s blessings and cultivate healthy, meaningful relationships based on mutual respect and commitment. They also recognise they will be judged and will face consequences of it. “Let marriage be held in honour … for God will judge the sexually immoral” - Hebrews

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34
Q

Explain 2 divergent Christian attitudes about sexual relationships (SOWA):

A

Some Christians adhere to a traditionalist perspective that upholds strict moral standards regarding sexual relationships, emphasising abstinence before marriage and monogamous fidelity within marriage. They believe that sexual intimacy should be reserved exclusively for the marital union, following biblical teachings on chastity, purity, and sexual ethics. “Flee from sexual immorality.” - Corinthians Conversely, there are Christians who hold a more progressive stance on sexual relationships, advocating for a broader understanding of human sexuality that embraces diversity and inclusivity. They may emphasise love, mutual consent, and commitment as the primary factors in assessing the morality of sexual relationships, rather than rigid adherence to traditional norms. “Love does no harm to a neighbour. Therefore love is the fulfilment of the law.” - Romans

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35
Q

Explain 2 divergent Christian attitudes about sex outside of marriage (SOWA):

A

Traditionalist Christians view sex outside of marriage as a violation of God’s moral standards, emphasising the sanctity of the marital bond and the biblical injunctions against sexual immorality. They advocate for abstinence before marriage and condemn premarital or extramarital sexual relations as sinful. “Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.” - Hebrews Conversely, some Christians take a more permissive stance on sex outside of marriage, arguing for a more nuanced understanding of human sexuality that prioritises love, mutual consent, and responsible decision-making. They may view sexual relationships outside of marriage as morally acceptable in certain contexts, particularly when characterised by commitment, respect, and mutual care.

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36
Q

Explain 2 divergent Christian attitudes about homosexuality (SOWA):

A

Some Christians interpret biblical passages as condemning homosexual behavior, viewing it as contrary to God’s design for human relationships. They uphold traditional teachings that affirm heterosexual marriage as the only morally permissible form of sexual union, while regarding homosexual acts as sinful. “You shall not lie with a male as with a woman; it is an abomination.” - Leviticus Conversely, there are Christians who adopt an affirming stance towards LGBTQ+ individuals and relationships, emphasising love, acceptance, and inclusion. They interpret scripture in a more inclusive light, arguing that God’s love extends to all people regardless of sexual orientation, and that committed, loving relationships between consenting adults should be celebrated and affirmed. “You are all one in Christ Jesus.” - Galatians

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37
Q

Explain 2 divergent Christian attitudes about adultery (SOWA):

A

Traditionalist Christians unequivocally condemn adultery as a grave violation of the marital covenant, rooted in the Ten Commandments’ prohibition against adultery. They emphasise the sanctity of marriage and fidelity within the marital bond, viewing adultery as a betrayal of trust and a sin against God and one’s spouse. “You shall not commit adultery.” - Exodus However, some Christians may adopt a more nuanced approach to adultery, acknowledging the complexities of human relationships and the possibility of forgiveness and reconciliation. While they may still regard adultery as a serious moral failing, they may also emphasise the importance of repentance, grace, and the possibility of redemption for those who have strayed. “If we confess our sins, he is faithful and just to forgive us our sins” - John

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38
Q

Explain 2 divergent Christian attitudes about abstinence (SOWA):

A

Certain Christian denominations and traditions advocate for abstinence from sexual activity outside of marriage as a moral imperative grounded in biblical teachings on chastity and purity. They view abstinence as a way to honor God’s design for human sexuality, preserve the sanctity of marriage, and avoid the potential consequences of premarital or extramarital sexual relations. “‘It is good for a man not to have sexual relations with a woman.’” - Corinthians However, other Christians may adopt a more pragmatic or permissive approach towards abstinence, recognising that sexual desires are natural and that celibacy may not be feasible or desirable for everyone. While affirming the value of sexual purity and self-discipline, they emphasise the importance of responsible sexual behaviour, informed consent, and healthy relationships, rather than strict adherence to a celibate lifestyle. “For everything created by God is good” – Timothy

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39
Q

Explain 2 divergent Christian attitudes about promiscuity (SOWA):

A

Traditionalist Christians typically condemn promiscuity as morally wrong, viewing it as a deviation from God’s intended design for sexual relationships. They emphasise the importance of sexual purity, fidelity, and self-restraint, advocating for abstinence outside of marriage and monogamy within marriage. Promiscuity is often seen as destructive to individuals, relationships, and societal values, with an emphasis on upholding traditional moral standards based on biblical teachings. “Flee from sexual immorality.” - Corinthians Conversely, some Christians may adopt a more nuanced or tolerant perspective towards promiscuity, acknowledging the complexities of human sexuality and relationships. While recognising the potential risks and consequences associated with promiscuous behaviour, they emphasise the importance of compassion, understanding, and non-judgmental support for individuals who may struggle with sexual issues. They may advocate for comprehensive sex education, harm reduction strategies, and support services to address the underlying factors contributing to promiscuity, such as social, psychological, and cultural influences.

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40
Q

Explain 2 divergent Christian attitudes about heterosexuality (SOWA):

A

Traditionalist Christians typically uphold heterosexuality as the normative expression of human sexuality, reflecting God’s original design and purpose for marriage and procreation. They emphasise the biblical teachings on marriage as a union between one man and one woman, viewing heterosexuality as morally upright and in accordance with natural law. This perspective often leads to the rejection or condemnation of non-heterosexual orientations and relationships within Christian communities. “Therefore a man shall leave his father and his mother and hold fast to his wife” - Genesis Conversely, some Christians may adopt a more inclusive or affirming stance towards diverse expressions of human sexuality, including non-heterosexual orientations. They interpret biblical principles through a lens of love, acceptance, and inclusion, affirming the inherent dignity and worth of all individuals regardless of sexual orientation, recognising the context at which the Bible was written. This perspective may lead to the affirmation of committed same-sex relationships, advocacy for LGBTQ+ rights, and the creation of welcoming and inclusive spaces within Christian communities. “You are all one in Christ Jesus.” - Galatians

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41
Q

Explain 2 divergent non-religious attitudes about sexual relationships:

A

Humanists value the freedom to have a sexual relationship when they want to. Given that Humanists aim to live good lives without being guided by religious beliefs, as long as it does not cause physical or emotional harm to anyone else, they consider sexual relationships as acceptable at all times. Humanists believe that if anyone would be hurt by unfaithfulness or by sexual relationships outside or before marriage, then it is wrong, however if all parties are happy then there are no rules to restrict them.

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42
Q

Explain 2 divergent non-religious attitudes about sex outside of marriage:

A

Some non-religious individuals view sex outside of marriage as a personal choice that should be based on consent and mutual respect, without being bound by traditional moral or religious frameworks. They may argue that as long as individuals engage in consensual sexual activity and take precautions to prevent harm, such as using protection and practising safe sex, there is no inherent moral wrong in having sex outside of marriage. Conversely, other non-religious individuals may adopt a more cautious approach towards sex outside of marriage, especially concerning the potential consequences such as emotional attachment, unintended pregnancies, or sexually transmitted infections (STIs). They may advocate for responsible sexual behaviour within committed relationships or advocate for comprehensive sex education to empower individuals to make informed decisions about their sexual health and relationships. They may believe sex outside marriage is wrong at all times, because it creates complexities.

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43
Q

Explain 2 divergent non-religious attitudes about homosexuality (SOWA):

A

Humanists, and the vast majority of atheists and non-religious people, see no problems with same sex sexual relationships. They regard people’s sexuality as their own concern unless it interferes with other people’s human rights. This could be because all the Christian arguments against same sex relationships are based on religious reasons, so if people have no religion then the reasons for disapproving of homosexuality disappear. The British Humanist Association Website says: “‘The Marriage Act recognised the fundamental right of couples to love and marry irrespective of their gender … I am proud of Humanists UK’s involvement in achieving this.” Other non-religious people may be not as supportive with homosexuality because of social reasons or the way they were raised. They may be elderly and were brought up at a time where it was considered to be illegal and wrong.

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44
Q

Explain 2 divergent non-religious attitudes about adultery:

A

Some non-religious individuals may view adultery as a personal matter between consenting adults, believing that individuals should have autonomy over their relationships and sexual choices. They may argue that as long as there is no deception or coercion involved, adults should be free to engage in consensual sexual activity outside of their committed partnerships. On the other hand, other non-religious individuals may condemn adultery as a breach of trust and integrity within a committed relationship. They may advocate for honesty, communication, and fidelity as essential components of healthy partnerships, emphasising the importance of respecting the emotional well-being and autonomy of one’s partner.

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45
Q

Explain 2 divergent non-religious attitudes about abstinence (SOWA):

A

Some non-religious individuals may view abstinence as an outdated or repressive concept, associated with religious dogma or moralistic attitudes towards sex. They may argue that abstaining from sexual activity restricts personal freedom and inhibits individual expression, particularly for those exploring their sexuality or forming intimate connections. This perspective may prioritise sexual autonomy and bodily autonomy, advocating for the right to make informed choices about sexual behaviour without external judgement or interference. Conversely, other non-religious individuals may see abstinence as a valid and responsible decision, particularly in certain contexts such as adolescence, education, or health. They may recognise the benefits of delaying sexual activity, including avoiding unintended pregnancies, STIs, or emotional complications. This perspective may promote abstinence as a form of self-care, empowerment, and self-respect, encouraging individuals to prioritise their physical and emotional well-being by abstaining from sexual activity until they feel ready or have established a trusting and committed relationship.

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46
Q

Explain 2 divergent non-religious attitudes about promiscuity (SOWA):

A

Some non-religious individuals may embrace promiscuity as a valid lifestyle choice, celebrating sexual freedom, exploration, and diversity. They may reject societal norms or moral judgements surrounding promiscuity, viewing it as a natural expression of human desire and agency. This perspective often advocates for sexual empowerment, autonomy, and the right to pursue pleasure and satisfaction without shame or stigma. Alternatively, other non-religious individuals may adopt a more cautious or critical stance towards promiscuity, recognising potential risks such as emotional attachment, vulnerability, or the spread of sexually transmitted infections (STIs). They may advocate for responsible sexual behaviour, informed consent, and prioritising sexual health and well-being in intimate encounters. 2.3 - Families:

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47
Q

Outline 3 Christian beliefs/teachings about families:

A

Families are ordained by God, serving as the foundational unit of society, fostering love and support among its members They provide a nurturing environment for individuals to grow and develop morally and spiritually, reflecting God’s design for human flourishing and bringing up responsible Christians Within families, there’s an emphasis on mutual respect, support, and the transmission of faith and values from one generation to the next, allowing God’s message to be spread

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48
Q

Outline 3 Christian beliefs/teachings about procreation:

A

Procreation is viewed as a sacred act ordained by God, where couples are called to participate in the creation of new life as part of God’s design for humanity Christians believe that procreation should occur within the context of marriage, as it provides a stable and loving environment for raising children, allowing them to grow in a nurturing family unit The Bible teaches that children are a gift from God, and parents have a responsibility to produce them as “stewards” because they are commanded to “increase in number”

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49
Q

Outline 3 Christian beliefs/teachings about the security and education of children:

A

Christians believe that children should be provided with a secure and loving environment within the family, where they are protected, nurtured, and guided in their physical, emotional, and spiritual growth Education is seen as essential in nurturing children’s minds and character, enabling them to develop their God-given potential and contribute positively to society Christians also emphasise the importance of moral and spiritual education, teaching children the values of honesty, kindness, and compassion, as well as imparting religious teachings to help them grow in faith and understanding

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50
Q

Outline 3 Christian beliefs/teachings about children:

A

Children are considered a blessing from God, and parents are entrusted with the responsibility to raise them in a loving and nurturing environment Christians believe in the importance of teaching children moral values, instilling in them a sense of right and wrong based on biblical principles Children are seen as valuable members of the Christian community, deserving of care, protection, and support from both their families and the wider church

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51
Q

Outline 3 ways by which the Church offers support to children:

A

Sunday School Youth Groups Outreach in schools

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52
Q

Outline 3 Christian beliefs/teachings about the security of a family:

A

Family security is rooted in the love and commitment between spouses, who are called to honour and cherish each other in marriage Christians believe in the importance of providing for the needs of their families, both materially and emotionally, ensuring their well-being and stability Family security is also strengthened through faith and trust in God, who is seen as the ultimate source of protection and refuge for families facing challenges

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53
Q

Outline 3 types of family structure:

A

A nuclear family is a mother, father and children living together as a unit. A second type of family is a single parent family with children living with only one of their parents. A third type of family is same sex parent families which are families headed by two men or two women.

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54
Q

Outline 3 purposes of family for Christians:

A

Procreation is one of the purposes, to obey God’s command to “be fruitful” A second purpose is to successfully raise and educate Christian children A third purpose is to have a loving family setting which makes Christians happy and grateful

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55
Q

Explain 2 Christian beliefs about family (SOWA):

A

Christians view family as a sacred institution ordained by God, tracing its roots back to the creation story in Genesis, where marriage is depicted as the foundation of family life. This belief underscores the significance of marriage vows, commitment, and mutual support, forming the bedrock of a stable family unit. Additionally, Christians uphold the idea of family unity as central to their faith, advocating for the nurturing and care of each family member. This involves fostering an environment of love, respect, and communication within the family, guided by biblical principles of compassion and understanding. Through such unity, families can impart moral values and religious teachings, ensuring the spiritual growth and well-being of each member. “Train up a child in the way he should go” - Proverbs

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56
Q

Explain 2 divergent Christian responses to different types of family structure (SOWA):

A

Catholics would support mainly the nuclear family or extended family. This is because homosexuality is forbidden or condoned, as it is “detestable” and goes against God’s intended creation plan. The Catechism of the Catholic Church says: “homosexual unions are not remotely analogous to God’s plan for family”. Furthermore, they would be against single-parent families because divorce is not allowed, as it disrespects God’s intention for couples to be “one flesh” and “not separate”. However, Protestants would be open to all types of family structure as long as they are beneficial to everyone in the family unit. They believe the main point of a family is to raise children in a good way and have a positive family setting that is God-central, which can be applied to all the family structures. The Church of England website, on the family page, says: “families should be able to offer each member love”, and there is no mention of a particular family structure.

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57
Q

Explain 2 divergent non-religious responses to different types of family structure (SOWA):

A

One response is that the different family structures do not matter, because the purpose of a family remains the same. The British Humanist Association says on Family Matters: “A family is any unit committed to sharing resources … the details of family arrangements hardly matter” A second response is that nuclear or extended families are only structures that are beneficial. This is because the other family structures are uncommon and may lead to the children being raised with discrimination in their lives. For example, children growing up in a single-parent family may find life harder and have more responsibilities, which can impact their wellbeing.

58
Q

Explain 2 Christian beliefs about procreation (SOWA):

A

Christians believe that procreation is a sacred act ordained by God, reflecting His divine plan for human life and the continuation of His creation. They view the ability to conceive and bear children as a gift from God, with procreation being a means of fulfilling God’s command to “be fruitful and multiply” - Genesis Another Christian belief about procreation centres on the responsibility of parents to provide guidance, nurture, and spiritual upbringing to their children. Christians view procreation not only as the physical act of conceiving offspring but also as a lifelong commitment to raising children in accordance with Christian values and teachings. This includes instilling moral principles, fostering a relationship with God, and equipping children with the knowledge and understanding to lead righteous lives. The act of procreation, therefore, carries with it a profound responsibility for parents to fulfil their role as stewards of God’s gift of life.

59
Q

Explain 2 reasons why family is important to Christians (SOWA):

A

Family serves as the primary environment for instilling and nurturing Christian faith and values. Within the family unit, parents have the opportunity to model and teach principles such as love, compassion, forgiveness, and service, which are central to the Christian faith. The family becomes a place where faith is lived out daily, fostering a sense of belonging and identity within the Christian community. Ephesians says: “bring them up in the training and instruction of the Lord” Christians believe that family is a divinely ordained institution established by God for the well-being and flourishing of humanity. According to Christian teachings, God created the institution of family with the union of man and woman in marriage, intended for mutual support, companionship, and procreation. Therefore, Christians have an inherent responsibility as stewards to “be fruitful” and “increase in number”, by making a family.

60
Q

Explain 2 reasons why procreation is important to Christians (SOWA):

A

Christians believe in the biblical command to “be fruitful and multiply” - Genesis, viewing procreation as a sacred duty and a means of fulfilling God’s plan for humanity. By procreating, Christians participate in God’s creative work and contribute to the continuation of the human race. This command underscores the importance of marriage and family life, emphasising the role of parents in raising children who honour God and contribute positively to society. Procreation is seen as a means of passing down the Christian faith from one generation to the next. Parents are entrusted with the responsibility of raising children in the knowledge and fear of the Lord, teaching them the values, beliefs, and practices of the Christian faith. Through the upbringing of children within a Christian family, parents have the opportunity to shape the spiritual development of their offspring, nurturing them to become faithful disciples of Christ. Procreation thus becomes a vital aspect of preserving and perpetuating the Christian faith for future generations. Ephesians says: “bring them up in the training and instruction of the Lord”

61
Q

Explain 2 types of family structures:

A

One type of family structure, and the most common, are nuclear families. This family comprises two parents, who may be married or unmarried, and their children all living together. A second type are same-sex families. This family has two same-sex parents and their children, who may be biologically related to either of the partners.

62
Q

Explain 2 divergent purposes of family for Christians (SOWA):

A

Some Christians believe that the purpose of the family is to provide love and security and to make sure that children are educated to think for themselves so that they can make their own minds about religion when they are old enough. These Christians believe it is not the role of the family to make Christians. Other Christians believe that while it is the duty of parents to provide love, security, education and a Christian upbringing. It is not the duty of the children to obey their parents. A Christian family should encourage children to develop their own ideas, which may lead to different ideas from their parents. Some Christians believe that the purpose of a family is to raise their Children with Christian values. Ephesians says: “bring them up in the training and instruction of the Lord” 2.4 - Support for the family in the local parish:

63
Q

Outline 3 ways in which local parishes help families:

A

Most Catholic or Church of England parishes have a local Church primary and secondary school connected to them, which provides Christian education and worship as well as standard education. Another way is by providing family friendly worship to unite the family and give families an opportunity to discover religion together. A third way is through rites of passage (baptism, confirmation, First Confession and First Communion for Catholics) which help parents with the Christian upbringing of their children by bringing children into membership of the Church.

64
Q

Outline 3 ways in which churches help families:

A

Holding family services on Sundays and special events in the Church year Supporting organisations such as Scouts and Brownies Operating food banks Offering counselling through organisations such as the Child Welfare Council Helping Christian adults to look after elderly parents through organisations such as the Methodist Homes for the Aged Offering practical support for families in the UK and around the world through organisations such as the Mothers’ Union

65
Q

Outline 3 examples of services in family worship:

A

A section which is targeted at children, such as a short talk A time during the service when children have separate Sunday school activities A time during the service in which children participate Inclusion of children in running the service, as servers or in a choir Opportunities for teenagers to lead worship

66
Q

Outline 3 examples of seasonal Church services:

A

Christingle events Christmas Eve crib service Mothering Sunday service Harvest festival Animal blessing services

67
Q

Outline 3 examples of Rites of passage:

A

Baptism or christenings Thanksgiving services for the birth of a baby and welcoming them into the Church Preparation for first communion or confirmation Confirmation services

68
Q

Outline 3 examples of weekly programmes that Churches offer:

A

Parent and baby/toddler groups Music, art and drama classes for children Youth groups for teenagers Hosting childcare groups that run from Church premises whilst parents work School assemblies First communion classes Mid-week children’s clubs Confirmation clubs

69
Q

Outline 3 examples of Church groups aimed at parents:

A

Parenting classes Family counselling and practical help from qualified professionals Marriage enrichment groups Baptism preparation classes Mothers’ Union support in areas such as poverty and literacy

70
Q

Outline 3 examples of Church groups aimed at adults:

A

Alpha courses for those exploring Christian faith Social events such as quiz nights and carnivals Coffee mornings Clubs and outings for older people Bible study discussion groups

71
Q

Outline 3 examples of outreach activities from local parish support:

A

Visiting people who are sick, lonely or isolated at home Visiting people in hospital Visiting people who are in prison

72
Q

Explain 2 reasons why the Church community is important to Christians (SOWA):

A

The Bible affirms the importance of spiritual fellowship and support within the Church community. In Hebrews, it says, “And let us consider … not giving up meeting together … but encouraging one another”. As the Bible is the “word of God”, the Church community is obliged to follow it and thus it is their inherent duty to help Christians, which is why Christians find it important as a source of help. The Church community provides a supportive environment where Christians can come together to worship, pray, and fellowship with one another. This sense of community fosters spiritual growth and strengthens individual believers in their faith journey. For many Christians, the Church community serves as a spiritual family where they find a sense of belonging and identity. In a world that often feels fragmented and disconnected, the Church offers a place of unity and solidarity, where individuals from diverse backgrounds can come together as one body in Christ. This sense of belonging nurtures a deep bond among believers, fostering relationships built on love, acceptance, and shared beliefs. The Catechism of the Catholic Church: “The family is the original cell of social life. Stability, and a life of relationships within the family constitute the foundations for freedom within society.”

73
Q

Explain 2 reasons why outreach activities are important to Christians (SOWA):

A

Outreach activities allow Christians to fulfil the Great Commission given by Jesus. This is found in Matthew, where he instructs his disciples to “go and make disciples of all nations … and teach them to obey everything I have commanded you.” This involvement allows believers to actively engage in evangelism and share the message of salvation with others, fulfilling their calling to be witnesses of Christ’s love. Outreach activities provide tangible expressions of Christ’s love and compassion to those in need. As Jesus teaches in Matthew, “For I was hungry and you gave me something to eat”. Engaging in outreach demonstrates Christians’ commitment to serving others and meeting their physical, emotional, and spiritual needs, reflecting the selfless love of Christ.

74
Q

Explain 2 reasons why Sunday School is important to Christians (SOWA):

A

Sunday School provides an opportunity for Christian education and spiritual formation, particularly for children and young people. Proverbs advises, “Start children off on the way they should go”. Sunday School offers age-appropriate teachings, Bible lessons, and discussions that help nurture faith and biblical understanding from an early age, laying a foundation for lifelong spiritual growth. Sunday School fosters a sense of community and belonging within the church family. Hebrews encourages believers to “not give up meeting together … but encouraging one another.” Sunday School classes provide opportunities for fellowship, mutual support, and building relationships with fellow believers, strengthening the bonds of unity and encouraging spiritual growth within the church community.

75
Q

Explain 2 reasons why counselling is important to Christians (SOWA):

A

Counselling offers Christians a safe and confidential space to explore and address spiritual and emotional struggles. James encourages believers to “pray for each other so that you may be healed.” Through counselling, individuals can receive guidance, encouragement, and prayer support to navigate through challenges, conflicts, and personal issues, leading to healing, growth, and restoration. Christian counselling integrates biblical principles and wisdom into the therapeutic process, providing a distinctively Christian approach to addressing life’s challenges. Proverbs states, “victory is won through many advisers.” Christian counsellors draw upon Scripture, prayer, and the leading of the Holy Spirit to offer guidance, wisdom, and practical strategies for resolving issues, making decisions, and pursuing wholeness in Christ.

76
Q

Explain 2 reasons why the support of the local parish is important to Christians (SOWA):

A

The support of the local parish provides believers with opportunities for spiritual nourishment, growth, and fellowship. Through regular participation in worship services, Bible studies, prayer meetings, and other parish activities, Christians receive spiritual encouragement, instruction, and accountability, deepening their faith and relationship with God. The local parish offers practical assistance and care to individuals and families in times of need. Galatians instruct, “Carry each other’s burdens, and in this way you will fulfil the law of Christ.” Whether through pastoral care, outreach ministries, financial assistance, or volunteer support, the local parish extends Christ-like compassion, mercy, and tangible help to those facing difficulties, crises, or challenges, demonstrating the love of God in action.

77
Q

Explain 2 ways by which the local church community tries to support families (SOWA):

A

They may form support groups, such as Mothers and Toddlers groups as Matthew’s Gospel teaches ‘Let the little children come to me, and do not hinder them’ The parish might provide marriage preparation courses couples are given encouragement to raise a faithful family Genesis ‘It is not good for man to be alone I shall make a companion for him’ The parish will provide opportunities for families to worship together, for example special services for children Matthew’s gospel teaches ‘Let the little children come to me, and do not hinder them’

78
Q

Explain 2 reasons why the local church community tries to support families (SOWA):

A

The local church community recognises the importance of providing spiritual nourishment and guidance to families, acknowledging their role as spiritual leaders and mentors. Proverbs advises, “Start children off on the way they should go”. By offering opportunities for worship, prayer, Bible study, and discipleship tailored to families, the church equips parents and caregivers with the tools and resources they need to cultivate faith, character, and values in their children, fostering a strong foundation of spiritual growth and maturity within the family unit. Jesus commands Christians to look after children and raise them as good Christian members in society: “for the kingdom of God belongs to [them]”. Recognising the various challenges and pressures families face in today’s society, the local church community seeks to provide practical support and fellowship to strengthen and uplift families in times of need. Through initiatives such as family support groups, counselling services, financial assistance, and practical assistance with childcare or household tasks, the church demonstrates Christ-like compassion and solidarity, offering a safe and nurturing environment where families can find encouragement, comfort, and genuine community amidst life’s trials and triumphs. This is part of Jesus’ commanded The Great Commission.

79
Q

Explain 2 reasons why classes for parents from the Church community are important to Christians (SOWA):

A

Classes for parents provide opportunities for spiritual formation and growth, equipping them with biblical principles and practical tools for raising children in the faith. Proverbs: “Start children off on the way they should go”. Through teachings on parenting, discipleship, and family dynamics, parents gain insights into nurturing their children’s spiritual development, fostering healthy relationships, and instilling Christian values and beliefs. Parenting classes foster a sense of community and support among parents, creating a space for sharing experiences, challenges, and wisdom. By connecting with other parents in the Church community, individuals receive encouragement, empathy, and practical advice, enhancing their confidence and resilience in their parenting journey.

80
Q

Explain 2 reasons why groups for children from the Church community are important to Christians (SOWA):

A

Groups for children offer opportunities for spiritual formation and education, nurturing their faith in age-appropriate ways. Proverbs advises, “Start children off on the way they should go, and even when they are old they will not turn from it.” Through engaging Bible lessons children learn about God’s love, Jesus’ teachings, and the significance of faith, laying a foundation for their spiritual journey and relationship with Christ. Church groups for children facilitate social interaction and friendship, providing a supportive and inclusive community for young believers. Mark records Jesus’ words, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” By participating in group activities, outings, and events, children develop meaningful relationships with peers, mentors, and leaders, experiencing a sense of belonging and camaraderie within the Church family.

81
Q

Explain 2 reasons why rites of passage services from the Church community are important to Christians (SOWA):

A

Rites of passage services mark significant spiritual milestones in an individual’s journey of faith, providing opportunities for celebration, reflection, and dedication. Whether it’s a baptism, confirmation, or dedication ceremony, these rites symbolise a deeper commitment to God and the Christian community, reaffirming one’s identity as a beloved child of God and member of the Church family. Rites of passage services offer communal support and encouragement, surrounding individuals with the love, prayers, and blessings of their Church family. Romans reminds believers, “each member belongs to all the others.” Through these ceremonies, individuals experience a sense of belonging and affirmation, as they receive the guidance, mentorship, and accountability of fellow believers, empowering them to live out their faith with conviction and purpose.

82
Q

Explain 2 reasons why supporting families is important to Christians (SOWA):

A

Supporting families aligns with the biblical mandate to love one another and bear each other’s burdens. This is outlined in Galatians, which states, “Carry each other’s burdens, and in this way you will fulfil the law of Christ.” Families are the cornerstone of society so by providing practical assistance, emotional encouragement, and spiritual guidance to families, Christians embody the love and compassion of Christ, strengthening the fabric of the Church community and society as a whole. Supporting families fosters the cultivation of virtues within the home and broader community. Ephesians exhorts husbands to “love your wives”. By offering resources, programmes, and services that promote healthy marriages, Christians empower families to thrive spiritually, emotionally, and relationally, reflecting the love and grace of God in their daily lives and interactions. 2.5 - Contraception:

83
Q

Outline 3 methods of contraception:

A

Condom with spermicides Morning-after pill IUD or coil Contraceptive pill, injection or patch Sterilisation or vasectomy

84
Q

Outline 3 Christian teachings about family planning/contraception:

A

Many Christian denominations teach that contraception is morally acceptable when used for family planning and responsible parenthood. Some Christians believe that certain forms of contraception, such as condoms and birth control pills, are against the natural order established by God. Certain Christian groups advocate for abstinence as the only morally acceptable method of family planning, rejecting all forms of artificial contraception.

85
Q

Outline 3 reasons why Catholics are against contraception:

A

In 1968, Pope Paul VI affirmed the teachings of Pope Pius XI which condemned all forms of artificial contraception, and the teaching of Pope Pius XII who declared that Catholics could use natural methods of contraception as these were part of God’s creation. Artificial methods separate the unitive AND creative aspects of sex, which is not what God intended. Some contraceptives have abortifacient effects and so are against the teachings of the Church. The Catholic Church regards contraception as a major cause of sexual promiscuity, broken families and the rise in the divorce rate and STDs

86
Q

Outline 3 reasons why non-Catholics are for contraception:

A

Christianity is about love and justice, and contraception improves maternal health and raises the standard of living of children as families are smaller God created sex for enjoyment and to cement the bonds of marriage. Within marriage,contraception allows the role of sex to be separate from making children and this is not against God’s will. There is nothing in the Bible that forbids the use of contraception. Non-Catholic Christians believe that it is better to combat HIV/AIDS by using condoms

87
Q

Outline 3 Christian teachings about natural contraception:

A

Some Christian teachings endorse natural methods of contraception, such as the fertility awareness method or natural family planning, which involve monitoring a woman’s menstrual cycle to avoid or achieve pregnancy. Natural contraception methods are often viewed as more in line with God’s design for human sexuality and reproduction, as they do not involve artificial intervention. Certain Christian denominations promote the idea of responsible stewardship of one’s body and fertility, advocating for natural contraception as a way to honour God’s plan for procreation while exercising prudence in family planning.

88
Q

Outline 3 Christian teachings about artificial contraception:

A

The Church of England says it can be used to strengthen love The Church of England accept it if used ‘in the light of Christian principles’ Pope Paul VI said it is ‘intrinsically wrong to use contraception’ It is against natural law Some Christians accept it in order to improve a family’s standard of living Some Christian teachings oppose the use of artificial contraception, considering it a violation of the sanctity of marriage and the natural order established by God Other Christian perspectives permit the use of artificial contraception in certain circumstances, such as when it is used responsibly within the context of a loving and committed marital relationship Many Christian denominations hold the belief that artificial contraception interferes with the natural procreative purpose of sexual intercourse, viewing it as contrary to God’s plan for human sexuality Some Christians believe that the use of artificial contraception may lead to a devaluation of human life and undermine the sanctity of marriage Conversely, there are Christian perspectives that recognise the complexities of modern life and advocate for responsible family planning by artificial contraception, acknowledging the importance of factors such as economic stability

89
Q

Outline 3 reasons why Humanists are in favour of all methods of contraception:

A

Humanists are in favour of all methods of contraception because they prevent unwanted babies from being born Another reason is that they also improve the standard of living in families A third reason is that they prevent the spread of sexually transmitted diseases

90
Q

Explain 2 reasons why some Christians may accept the use of contraception (SOWA):

A

Some Christians may accept contraception as a way to exercise responsible parenthood, ensuring that they can adequately provide for and nurture the children they bring into the world. They see it as part of their duty to plan their families according to their means and circumstances, which may include considerations of health, financial stability, and emotional readiness. They might also accept contraception to prevent harm that could arise from unplanned pregnancies, such as economic strain, health risks associated with closely spaced pregnancies, or situations where parents may not be emotionally prepared to raise a child. They view contraception as a means of promoting the overall well-being of individuals and families. Children are a “heritage from the Lord” according to Psalm, so they deserve to be brought up in the correct environment.

91
Q

Explain 2 reasons why some Christians may not accept the use of contraception (SOWA):

A

The Catholic Church and some Protestant churches are traditionally the most conservative on the subject, believing that artificial contraception is a sinful act. This is because it prevents humans from fulfilling God’s command for procreation and creating children. Genesis says: “Be fruitful and increase in number” Another reason is because some forms of contraception involve killing the embryo, as they act after conception takes place. For example, the morning-after pill is a chemical method used to prevent a fertilised egg from implanting, so it is rejected because conception has already taken place, and it is wrong to murder. The Humanae Vitae says: “to experience the gift of married love is respecting the laws of conception … established by the Creator.” Conception goes against God’s plan. Furthermore, contraception may incite irresponsible sexual behaviour, which is condoned in the Bible (“flee from sexual immorality”). By knowing conception is readily available, people may be more careless in sexual relationships, but at the cost of their own lack of caution, an embryo may be killed. Finally, it goes against God’s plan and gift. Psalm says: “Children are a heritage from the Lord, offspring a reward from him”. Furthermore, Jesus says that “the kingdom of God belongs to [them]”.

92
Q

Explain 2 divergent Christian attitudes towards contraception/family planning (SOWA):

A

The Catholic Church teaches that sexual intercourse is a gift from God as a source of joy and pleasure to married couples (The unitive purpose) as well as a means of creating a family (the creative purpose). The Church also teaches that Christians should practise responsible parenthood by deciding on the number of children to have and when to have them. However, the Catholic way to achieve this is through using natural methods of family planning. The Church teaches that using artificial methods of contraception is going against God’s intentions. In Genesis, it says that “God created mankind to … be fruitful and increase in number”. The Catholic Church also deems it to go against God’s intentions as The Catholic Church regards contraception as a major cause of sexual promiscuity, broken families and the rise in the divorce rate and STDs. Divorces are the opposite of what God intended for marriage. Almost all non – Catholic Christians believe that all forms of contraception are permissible. This is as long as they are used to restrict family size and not simply to stop having children altogether. They say that Christianity is about love and justice, and contraception improves maternal health and raises the standard of living of children as families are smaller. Furthermore God created sex for enjoyment and to cement the bonds of marriage. Within marriage, contraception allows the role of sex to be separate from making children and this is not against God’s will.

93
Q

Explain 2 non-religious attitudes to family planning/contraception (SOWA):

A

Humanists are in favour of contraception because they assess the rights and wrongs of birth control by looking at its consequences. They argue that as contraception prevents unwanted children from being born, improves the material and emotional standard of living in families and prevents the spread of STDs; it must be morally right to use it. Humanists argue that if contraception ‘results in every child being a wanted child, and in better, healthier lives for women, it must be a good thing’ (British Humanist Association). Furthermore, Humanists believe that people should think for themselves and make decisions based on what makes them happy, not what religious teachings say. Most Humanists have no ethical objects of birth control. Some Humanists believe in situation ethics to determine whether it is right or wrong. If artificial contraception is the most loving thing to do for everyone involved, it should be used, whereas if it is not, then it should not. Humanists argue that just following what the Bible says does not account for the different circumstances possible, and thus judgement based on situational ethics gives a more positive outcome and degree of flexibility. 2.6 -Divorce:

94
Q

Outline 3 reasons why there has been an increase in the number of divorces in the UK:

A

There has been an increase in the number of divorces because of changes to the law, which has become more broader and allows divorce if a marriage has “irretrievably broken down” Another reason is that divorce is much cheaper and easier to obtain. A third reason is that equal rights legislation has made women financially independent so they can afford to live after a divorce.

95
Q

Outline 3 Christian teachings/beliefs about divorce:

A

The Catholic church doesn’t agree with divorce as it breaks the marriage vows. Jesus seems to allow divorce on the grounds of adultery. Mark’s gospel says, “Anyone who divorces his wife and marries another woman commits adultery against her.”

96
Q

Outline 3 Christian teachings/beliefs about remarriage:

A

Some Christian denominations permit remarriage after divorce in cases where the previous marriage ended due to adultery or abandonment Many Christian teachings emphasise the indissolubility of marriage, particularly citing Jesus’ words in the Gospel of Matthew where he states, “Therefore, what God has joined together, let no one separate.” Thus, they believe remarriage is wrong as it is not what God has intended. Remarriage after divorcing a wife except for sexual immorality is considered adultery

97
Q

Outline 3 reasons why divorce has become more socially acceptable than in the past:

A

Divorce is cheaper and easier to obtain than it was even 40 years ago People are less prepared to put up with bad treatment from their partners Divorced people are not discriminated against in society

98
Q

Outline 3 problems divorce causes:

A

Divorce can be very expensive and may result in lower standards of living for each partner. Children may have to choose which parent to live with. Divorce causes a lot of stress as it forces new living situations on people.

99
Q

Explain 2 Christian teachings/beliefs about divorce (SOWA):

A

One belief is that divorce is a breach of a divine covenant (marriage) which is ordained by God Himself. This perspective emphasises that marriage is a life-long commitment and that despite problems, couples should be able to solve them together as God intended, thus positioning divorce as a rupture in this divine union. Jesus underscores this in Matthew, affirming: “What therefore God has joined together, let not man separate” While divorce is discouraged, some Christian denominations recognise that there may be instances where divorce is permissible, albeit reluctantly. Adultery is often cited as one such circumstance, as Jesus states in Matthew, “But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery.” They see divorce as a last resort provided all other attempts at reconciliation have failed.

100
Q

Explain 2 Christian teachings/beliefs about remarriage (SOWA):

A

Christians generally regard remarriage as breaking a sacred covenant established by God (marriage), reflecting the union between Christ and the Church. Given that God blesses marriage and is part of His plan, remarriage becomes disrespectful to God and signals a lack of faith, furthermore not upholding the sanctity of marriage. In Mark, Jesus affirms the sanctity of marriage, and says: “Anyone who divorces his wife and marries another woman commits adultery against her”. For this reason, remarriage is sometimes considered as adultery. A second teaching is that remarriage for the wife should not happen because the partner should remain unmarried or remain reconciled to her husband. This is shown in Corinthians, which says: “she must remain unmarried or remain reconciled to her husband”.

101
Q

Explain 2 reasons why some Christians may allow divorce:

A

Most Protestants accept divorce because human beings make mistakes and relationships breakdown. They believe that God forgives mistakes and then believers may divorce and remarry. Divorce would also be allowed if one of the spouses had committed adultery; this is because one of the partners has already broken one of the wedding vows. This is shown in Matthew, when Jesus said, ‘I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery’ Sometimes it is a lesser evil to divorce than remain together, which could cause serious problems

102
Q

Explain 2 reasons why some Christians may be against divorce (SOWA):

A

The Catholic Church does not believe divorce is possible because the marriage vows are a covenant made by both partners to each other and to God. Therefore, they claim that a couple can never be divorced according to God’s law, and thus a Catholic who does divorce cannot remarry in a Catholic Church. The Catechism of the Catholic Church says: “A marriage cannot be dissolved by any human power or for any other reason other than death”. Some Christians oppose divorce due to its perceived negative impact on families and society. They argue that divorce often leads to emotional distress, instability, and fractured relationships, particularly among children. Furthermore, they believe that widespread acceptance of divorce contributes to the erosion of traditional family values and weakens the fabric of society.

103
Q

Explain 2 reasons why some Christians may be against remarriage (SOWA):

A

Some Christians oppose remarriage based on their interpretation of biblical teachings. Christians believe the Bible is the literal “word of God’’ and thus should be obeyed. These include passages where Jesus emphasises the permanence of marriage and condemns remarriage after divorce as tantamount to adultery. For example, Mark says: “Anyone who divorces his wife and marries another woman commits adultery against her”. They believe that remarriage undermines the sanctity of marriage and goes against the clear instructions provided in the New Testament. Another reason why some Christians, such as Catholics, may oppose remarriage is rooted in their belief in the sacredness of marriage vows. They argue that remarriage dishonours the solemn promises made before God and witnesses during the initial marriage ceremony. From this perspective, remarriage is seen as a violation of the sacred covenant established between spouses and God, regardless of the circumstances surrounding the divorce.

104
Q

Explain 2 reasons why some Christians may not be against divorce (SOWA):

A

Some Christians, such as the mainstream Protestant Church, permit divorce based on the fact that Christianity is all about love, and God forgives mistakes. Therefore, after asking God for forgiveness, believers can divorce. They argue that Christianity allows forgiveness and a new chance if they confess their sins and are truly repentant. This belief in forgiveness should apply to divorce and remarriage as much as anything else. Furthermore, another reason is that human beings are prone to making mistakes and as a result some relationships will inevitably break down, including Christian ones. Thus, they believe that there are certain situations where Christians must choose ‘the lesser of two evils’. If a marriage has really broken down then the effects of the couple not divorcing would be a greater evil than the ‘evil’ of divorce. The Church of England statement on marriage says: “marriage should always be undertaken as a lifelong commitment but there are circumstances for a person to divorce”. Jesus says in Matthew that if “sexual immorality” happens, divorce is permissible

105
Q

Explain 2 reasons why some Christians may not be against remarriage (SOWA):

A

Some Christians, such as the mainstream Protestant Church, permit remarriage based on the fact that Christianity is all about love, and God forgives mistakes. Therefore, after asking God for forgiveness, believers can divorce and remarry. They argue that Christianity allows forgiveness and a new chance if they confess their sins and are truly repentant. This belief in forgiveness should apply to divorce and remarriage as much as anything else. Furthermore, another reason is that human beings are prone to making mistakes and as a result some relationships will inevitably break down, including Christian ones. Thus, they believe that there are certain situations where Christians must choose ‘the lesser of two evils’. If a marriage has really broken down then the effects of the couple not divorcing and remarrying would be a greater evil than the ‘evil’ of divorce. The Church of England statement on marriage says: “marriage should always be undertaken as a lifelong commitment but there are circumstances in which a divorced person may be married in Church”. For this reason, divorced people can remarry in a Protestant Church if the local clergy agree to see it; otherwise their marriage may be blessed.

106
Q

Explain 2 divergent Christian attitudes to divorce (SOWA):

A

The Catholic Church does not believe divorce is possible because the marriage vows are a covenant made by both partners to each other and to God. Therefore, they claim that a couple can never be divorced according to God’s law, and thus a Catholic who does divorce cannot remarry in a Catholic Church. The Catechism of the Catholic Church says: “A marriage cannot be dissolved by any human power or for any other reason other than death”. Other Christians, such as the mainstream Protestant Church, permit divorce based on the fact that Christianity is all about love, and God forgives mistakes. Therefore, after asking God for forgiveness, believers can divorce. They argue that Christianity allows forgiveness and a new chance if they confess their sins and are truly repentant. This belief in forgiveness should apply to divorce and remarriage as much as anything else.

107
Q

Explain 2 divergent Christian attitudes to remarriage (SOWA):

A

Some Christians oppose remarriage based on their interpretation of biblical teachings. Christians believe the Bible is the literal “word of God’’ and thus should be obeyed. These include passages where Jesus emphasises the permanence of marriage and condemns remarriage after divorce as tantamount to adultery. For example, Mark says: “Anyone who divorces his wife and marries another woman commits adultery against her”. They believe that remarriage undermines the sanctity of marriage and goes against the clear instructions provided in the New Testament. Furthermore, another reason is that human beings are prone to making mistakes and as a result some relationships will inevitably break down, including Christian ones. Thus, they believe that there are certain situations where Christians must choose ‘the lesser of two evils’. If a marriage has really broken down then the effects of the couple not divorcing and remarrying would be a greater evil than the ‘evil’ of divorce. The Church of England statement on marriage says: “marriage should always be undertaken as a lifelong commitment but there are circumstances in which a divorced person may be married in Church”. For this reason, divorced people can remarry in a Protestant Church if the local clergy agree to see it; otherwise their marriage may be blessed.

108
Q

Explain 2 non-religious attitudes to divorce (SOWA):

A

One non-religious view is that divorce is completely acceptable provided the relationship has broken down. Atheists do not believe in God and so they regard marriage as a purely human and legal institution. All married couples should have the right to divorce if they feel the marriage has failed. The British Humanist Association say on Family Matters: “Humanists recognise that some relationships fail, and so support liberal divorce laws” A second non-religious view held by some people is that divorce is still wrong. But this will be because of social or cultural reasons, not religious ones. They may be elderly and were brought up at a time where it was considered to be wrong. Divorce should make sure that the spouses are treated equally in the financial arrangements. Divorce should make sure that any children are well provided for Some Humanists believe in situation ethics to determine whether it is right or wrong. If divorce is the most loving thing to do for everyone involved, it should be done, whereas if it is not, then it should not. Humanists argue that just following what the Bible says does not account for the different circumstances possible, and thus judgement based on situational ethics gives a more positive outcome and degree of flexibility. They decide on the pros and cons of the possible choices and then determine what would be the most loving thing to do. Atheists and Humanist don’t believe that God created marriage, so they would see marriage as a human and legal institution They say that all married couples have the right to divorce and remarry Divorce should make sure that the spouses are treated equally in the financial arrangements and that any children are provided for So, in the case of divorce: Advantages: It brings domestic peace and emotional security as it removes the conflict It ends children’s exposure to damaging parental conflict It gives a chance for a fresh start for the spouses and the opportunities for new, better relationships Disadvantages: It is expensive – apart from the legal costs, divorce usually means selling the family home It can hurt children as they are forced to choose between parents and may have to select which one to live with It hurts family relatives as they often lose contact with the children if their relation is not awarded custody It causes stress

109
Q

Explain 2 non-religious attitudes to remarriage (SOWA):

A

Some Humanists believe in situation ethics to determine whether it is right or wrong. If remarriage is the most loving thing to do for everyone involved, it should be done, whereas if it is not, then it should not. Humanists argue that just following what the Bible says does not account for the different circumstances possible, and thus judgement based on situational ethics gives a more positive outcome and degree of flexibility. They decide on the pros and cons of the possible choices and then determine what would be the most loving thing to do. A second attitude is that any divorced person should be treated as a single person and so have the right to remarry if they so wish. They believe that divorce is completely acceptable provided the relationship has broken down. Atheists do not believe in God and so they regard marriage as a purely human and legal institution. All married couples should have the right to divorce and remarry if they feel the marriage has failed. The British Humanist Association says on Family Matters: “Though marriage is a useful social institution, humanists do not believe that it is “sacred””. Thus, they see no religious consequences in marriage as there is no covenant between God, as in Christianity. 2.7 - Equality of men and women in the family:

110
Q

Outline 3 roles of men in the family:

A

One role of men in the family is to “rule over” his wife (Genesis) - being a supportive spouse to their wife Men are often seen as the spiritual leaders in Christian families, responsible for guiding their loved ones in matters of faith and morality. Within the family unit, men are traditionally expected to fulfil the roles of provider, ensuring the financial stability of the household Men are protectors, safeguarding their family members from harm and external threats.

111
Q

Outline 3 roles of women in the family:

A

Women are often seen as the primary caregivers and homemakers within Christian families, responsible for nurturing and creating a warm and loving environment for their loved ones. Another role of women in the family is that of nurturer and educator, involved in the emotional, intellectual, and moral development of their children Women are also expected to be supportive partners to their husbands, and listening to them (“wives submit to your husbands” - Ephesians) Conceive babies and give birth to children

112
Q

Outline 3 Christian teachings about the equality of men and women:

A

Most Christians believe that men and women are equal, as the Bible says both men and women were created in the image of God Some Christians infer from Genesis 2 account that man is superior, as he was created first and the woman is created as a companion for him Another teaching is that men and women are equal but have different roles in marriage and society

113
Q

Outline 3 Christian teachings about the equality of men and women in the family:

A

Christianity teaches that men and women are equal in worth and dignity, both created in the image of God and deserving of respect and honour within the family. According to Christian teachings, men and women share equal responsibilities in the family, with each having unique roles Some Christian teachings emphasise the principle of mutual submission between husbands and wives, where both partners respect and defer to each other out of reverence for Christ

114
Q

Outline 3 reasons why some Christians think men and women should have equal roles in the family:

A

Some Christians believe in the principle of equality between men and women based on biblical teachings that highlight the equal worth and dignity of both genders. They argue passages such as Galatians, which states, “there is no male and female, for you are all one in Christ Jesus” Many Christians believe that men and women are both created in the image of God (Genesis), implying that they share equal dignity, value, and purpose. Some Christians view the family as a partnership between husband and wife, where both individuals bring their unique strengths, talents, and perspectives to the relationship. They argue that assigning equal roles allows for a more balanced and harmonious family.

115
Q

Outline 3 reasons why some Christians think men and women should have different roles in the family:

A

Some Christians interpret certain biblical passages as prescribing distinct roles for men and women within the family. For example, Ephesians instructs wives to “submit to [their] husbands”, while husbands are called to lead and love their wives sacrificially. Many Christians emphasise the complementary nature of men and women, believing that they are created with inherent differences that equip them for specific roles within the family. They argue that men are naturally suited to leadership and providing for the family, while women excel in nurturing and caregiving roles. These Christians believe that adhering to these gender-specific roles are ordained by God. Some Christians point to traditional gender roles within the family that have been upheld throughout history and across various cultures. They view these roles as reflective of God’s intended design for the family, with men as the primary breadwinners and decision-makers, and women as homemakers and caretakers. Upholding these roles, they argue, maintains stability and continuity within the family unit.

116
Q

Explain 2 reasons why some Christians believe that men and women should have equal roles in the family (SOWA):

A

Some Christians believe in the principle of equality between men and women based on biblical teachings that highlight the equal worth and dignity of both genders. Since the Bible is considered to be the literal “word of God”, they take the message seriously. They argue passages such as Galatians, which states, “there is no male and female, for you are all one in Christ Jesus” Many Christians believe that men and women are both created in the image of God (Genesis), implying that they share equal dignity, value, and purpose. God values all creation equally. Furthermore, Jesus respected women, welcomed them as disciples and showed that they were capable of more than domestic tasks.

117
Q

Explain 2 reasons why some Christians believe that men and women should have different roles in the family (SOWA):

A

St Paul says in Ephesians that wives should “submit to [their] husband because the husband is the head of the wife in the same way that Christ is head of the Church”. This implies that the wife should do as she is told by the husband. However St Paul also says that husbands should love their wives in the same way they love their own bodies. However, his words that a husband should feed and care for his body implies that men should feed and care for their wives, reinforcing the subservience of women. However, in Genesis 2 and 3 it says that woman was created after man and out of his rib, therefore, woman is ‘subordinate’ to man, and a “helper suitable to him”. These chapters also explain that evil came into the world as the fault of Eve as she was persuaded by the serpent (devil) and she then persuaded Adam. As a result, God says to the woman: “I will make your pains in childbearing severe; with painful labour you will give birth to children. Your desire will be for your husband and he will rule over you” (Genesis) Jesus laid down his life for the Church, and therefore the husband has the responsibility to love and protect the family. Women in turn have a responsibility to love, submit to, and respect their husbands.

118
Q

Explain 2 divergent Christian attitudes about the equality of men and women (SOWA):

A

Liberal Protestants accept that men and women are equal and should have equal roles in life and the family. Some Christians believe in the principle of equality between men and women based on biblical teachings that highlight the equal worth and dignity of both genders. Since the Bible is considered to be the literal “word of God”, they take the message seriously. They argue passages such as Galatians, which states, “there is no male and female, for you are all one in Christ Jesus”. These Christians believe that men and women are both created in the image of God (Genesis), implying that they share equal dignity, value, and purpose. God values all creation equally. Furthermore, Jesus respected women, welcomed them as disciples and showed that they were capable of more than domestic tasks. Evangelical Protestants teach that men and women have separate and different roles. It is the role of the woman to bring up children and run a Christian home. The role of the man is to provide for the family and lead the family in religion. St Paul says in Ephesians that wives should “submit to [their] husband because the husband is the head of the wife in the same way that Christ is head of the Church”. This implies that the wife should do as she is told by the husband. However St Paul also says that husbands should love their wives in the same way they love their own bodies. However, his words that a husband should feed and care for his body implies that men should feed and care for their wives, reinforcing the subservience of women. “The women should keep quiet in the meetings. They are not allowed to speak… they are not to be in charge.” - Corinthians The Catholic Church - Africae Munis: “The Church has the duty to contribute to the liberation of women … giving them opportunities” Methodist Church - “The submission as the wife’s part has led to unequal and inappropriate relationships”. “Being encouraged to be themselves rather than sticking to gendered roles offers better love” Mothers’ Union - “Women and men are equal are in the eyes of God”

119
Q

Explain 2 non-religious attitudes about the equality of men and women (SOWA):

A

The most common non religious attitude is that men and women have an equal role in the family. The main reasons for the change are: The development of equal rights for women (sex discrimination is now illegal, there is the equal pay act and the sex discrimination act) Social and industrial developments in the 50’s and 60’s led top more women workers needed The work of the suffragettes and the feminist movements to gain equal voting and political rights for women showed men in authority that women were no longer prepared to be mistreated 17% of non-religious people accepted that the ‘man’s job is to earn money, a woman’s job is to look after the home and family.’ In 2008. A second non-religious view held by some people is that men and women do have different roles. But this will be because of social or cultural reasons, not religious ones. They may be elderly and were brought up at a time where it was considered to be wrong. 2.8 - Gender Prejudice and Discrimination:

120
Q

Outline 3 Christian beliefs/teachings about gender prejudice/discrimination:

A

Some believe there should be no gender specific roles ‘There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’ All people were made by God Jesus taught ‘love one another’ All people deserve to be treated equal

121
Q

Outline 3 Christian beliefs/teachings about the roles of women in Church:

A

Many Christians affirm the active participation of women in various ministries within the Church, including preaching, teaching, pastoral care, and leadership roles. They believe that women are called by God and equipped by the Holy Spirit to serve in these capacities alongside men. Some Christians point to the examples of women in the Bible who played significant roles in the early Church, such as Deborah, Junia, and Phoebe. They argue that these examples demonstrate God’s affirmation of women’s contributions to the Church and support their involvement in leadership and ministry. Christians believe that God distributes spiritual gifts without regard to gender and calls both men and women to use their gifts for the building up of the Church.

122
Q

Outline 3 examples of the roles of women in Church:

A

In many Christian denominations, women serve as pastors, leading congregations and preaching sermons Women are actively involved in teaching roles within the Church, including leading Bible studies and mentoring younger believers Women participate in various mission and outreach initiatives, both locally and globally, sharing the gospel and serving the marginalised

123
Q

Outline 3 examples of Christian opposition to gender prejudice/discrimination:

A

One example is that the Anglican Church launched guidelines on acceptable alternative vows during wedding ceremonies that involved women to not say “obey”, causing the word to later be dropped in the ceremony Another example is the Church of England approving the ordination of women and bishops in 2014 A final example is the advocacy work of the Christian Aid organisation, which campaigns for gender justice and women’s empowerment, including initiatives to address economic inequality and promote women’s rights in conflict-affected areas.

124
Q

Outline 3 divergent Christian attitudes to gender differences:

A

Some Christians adhere to complementarian views, which emphasise the inherent differences between men and women and advocate for distinct gender roles based on these differences. They believe that men and women are created with complementary strengths and responsibilities, leading to distinct but equally valuable roles within the family, Church, and society. Conversely, other Christians hold egalitarian views, which reject prescribed gender roles and advocate for equality and shared authority between men and women in all spheres of life. They believe that gender should not determine one’s rights, opportunities, or responsibilities and advocate for the full inclusion and participation of women in all aspects of Church and society. Some Christian communities maintain traditional views on gender roles, adhering to historical interpretations of scripture and cultural norms that assign specific roles and responsibilities to men and women. They may resist societal changes that challenge these traditional roles and seek to preserve traditional family structures and hierarchies.

125
Q

Outline 3 divergent Christian attitudes to the role of women in Church:

A

Complementarian Christians hold to traditional views that assign distinct roles to men and women within the Church, with men typically occupying leadership positions such as pastors, elders, and bishops, while women are often restricted from these roles and may serve in supportive or auxiliary capacities. Egalitarian Christians advocate for the equal treatment and inclusion of women in all areas of Church leadership and ministry, challenging restrictions based on gender and affirming women’s gifts and callings to serve as pastors, teachers, and leaders within congregations and denominational structures. Some Christians occupy middle-ground positions that seek to balance traditional and progressive views on the role of women in the Church. They may support the ordination of women to certain leadership roles while maintaining gender-specific distinctions in other areas.

126
Q

Outline 3 examples where Jesus treated women with respect in the Bible:

A

Jesus healed a sick woman who was outcast from her community (Mark) Jesus spoke to a Samaritan woman who was despised by others (John) Jesus defended the woman who had used expensive perfume to anoint him (Mark)

127
Q

Outline 3 roles of ministry that Catholic women are able to perform:

A

Catholic women are allowed to study and teach in theological colleges. They can also be extraordinary ministers of Holy Communion. Catholic women can also take part in funerals in certain circumstances.

128
Q

Outline 3 reasons why women in priesthood would be beneficial than just men:

A

Women have different skills to offer their congregations Many women are able to deal sensitively with pastoral issues Women priests can relate better to women in the Church

129
Q

Outline 3 reasons why people may say Christianity has gender prejudice:

A

God is described as a man All of the great heroes of the Bible were men Jesus chose only men for his disciples All the writers of the books of the Bible were men

130
Q

Outline 3 reasons why Evangelical Protestants believe men and women are not equal:

A

Evangelical Protestants teach that men and women have separate and different roles and therefore cannot have equal rights in religion. Women should not speak in church, they should not teach and they should be submissive to their husbands. Men should provide for their family and lead out in worship. Men should love their wives as themselves They believe that this is not discrimination because God ordained it. The story of Adam and Eve shows that men are more important because Adam was created first.

131
Q

Outline 3 reasons why Catholics believe men and women are equal:

A

The Catholic Church is against gender prejudice and discrimination. They teach that men and women should have equal roles in life and equal rights in society. Genesis1:27 teaches that God created both man and woman in His image. The Catholic Catechism teaches that men and women should have equal rights in life and society. Women are able to study and teach in their theological colleges. Women can officiate Holy Communion services.

132
Q

Outline 3 reasons why Liberal Protestants believe men and women are equal:

A

Women should have equal roles in the family , equal rights in life and in the church. God created male and female at the same time and of equal status The letters of Paul teaches that Christ is neither male or female Jesus treated women equally Evidence proves that there were women priests in the early Church.

133
Q

Explain 2 Christian beliefs/teachings about gender prejudice/discrimination (SOWA):

A

Christians believe that all individuals, regardless of gender, are created in the image of God and possess inherent dignity and worth, as all humans were made in the image of God. Therefore, any form of prejudice or discrimination based on gender is contrary to Christian principles. Many Christians affirm the teachings of Galatians, which states, “There is no male and female, for you are all one in Christ Jesus.” This emphasises the spiritual equality of men and women in the eyes of God, rejecting any form of discrimination based on gender.

134
Q

Explain 2 Christian beliefs/teachings about the roles of women in Church (SOWA):

A

Many Christians affirm the active participation of women in various ministries within the Church, including preaching, teaching, pastoral care, and leadership roles. They believe that women are called by God and equipped by the Holy Spirit to serve in these capacities alongside men. Some Christians point to the examples of women in the Bible who played significant roles in the early Church, such as Deborah, Junia, and Phoebe. They argue that these examples demonstrate God’s affirmation of women’s contributions to the Church and support their involvement in leadership and ministry. Judges says: “Now Deborah, a prophet, the wife, was leading … at that time.” This highlights that women are able to lead effectively as well.

135
Q

Explain 2 reasons family planning may be important for Christians (SOWA):

A

Some think it allows a higher standard of living for the family, as they may not have so many children to provide for It might protect the health of the mother, consecutive pregnancies might lead to health issues The Church of England teaches it should be for the couple to decide what is best for their family ‘in such ways as are acceptable to husband and wife’.

136
Q

Explain 2 ways how Christians could work towards gender equality:

A

Christians could establish equal rights movements, such as the Movement for the Ordination of women. This movement was successful and finally managed to get women ordained in the Church of England, and by 2013 there were even the first women bishops in the Church of England. Christians could also support by giving to or working for charities like Christian Aid. Christian Aid believes that gender inequality is wrong and achieving gender equality lies at the heart of its work to stamp out poverty.

137
Q

Explain 2 examples of Christian opposition to gender prejudice/discrimination (SOWA):

A

One example is that the Anglican Church launched guidelines on acceptable alternative vows during wedding ceremonies that involved women to not say “obey”, causing the word to later be dropped in the ceremony. Previously, for many years, in the Anglican wedding ceremony, men vowed to “love and cherish” their wives, while women vowed to “love, cherish and obey” their husbands. The Church issues a report in 2006 on how to tackle domestic violence as a result, because it created a one-sided relationship Another example is the Church of England approving the ordination of women and bishops in 2014. Previously only men were allowed but many Christians argued to have ordained women as well, going against the Catechism of the Catholic Church, which says that “the ordination of women is not possible” because “Lord Jesus chose men to form the twelve apostles” A final example is the advocacy work of the Christian Aid organisation, which campaigns for gender justice and women’s empowerment, including initiatives to address economic inequality and promote women’s rights in conflict-affected areas. The Christian Aid website says: “Christian Aid works for a world of gender justice”

138
Q

Explain 2 divergent Christian attitudes to gender differences (SOWA):

A

Some Christians adhere to complementarian views, which emphasise the inherent differences between men and women and advocate for distinct gender roles based on these differences. They believe that men and women are created with complementary strengths and responsibilities, leading to distinct but equally valuable roles within the family, Church, and society. They argue that this is not discrimination because these roles are ordained by God naturally. Women are “a helper suitable for the man” - Genesis Conversely, other Christians hold egalitarian views, which reject prescribed gender roles and advocate for equality and shared authority between men and women in all spheres of life. They believe that gender should not determine one’s rights, opportunities, or responsibilities and advocate for the full inclusion and participation of women in all aspects of Church and society. They point to Galatians, which states, “There is no male and female, for you are all one in Christ Jesus.”

139
Q

Explain 2 divergent Christian attitudes to the role of women in Church (SOWA):

A

Complementarian Christians hold to traditional views that assign distinct roles to men and women within the Church, with men typically occupying leadership positions such as pastors, elders, and bishops, while women are often restricted from these roles and may serve in supportive or auxiliary capacities. “I do not permit a woman to teach or to assume authority over a man” - Timothy. They may argue that women are naturally not ordained by God for leadership roles, as even Jesus’ 12 apostles were all men, and for this reason “the ordination of women is not possible” - Catechism of the Catholic Church Egalitarian Christians advocate for the equal treatment and inclusion of women in all areas of Church leadership and ministry, challenging restrictions based on gender and affirming women’s gifts and callings to serve as pastors, teachers, and leaders within congregations and denominational structures. They hold that God created all humans, male and female, “in his image” and so every human deserves respect regardless of their gender. They also argue that women have different skills to offer their congregations, and many women are able to deal sensitively with pastoral issues as well as relate better to women in Church. Thus, the ordination of women is beneficial to all.

140
Q

Explain 2 examples where Jesus treated women with respect in the Bible (SOWA):

A

Jesus showed compassion and respect towards a woman who had been suffering from a bleeding disorder for twelve years. Despite societal norms that may have ostracised her due to her condition, Jesus welcomed her with kindness and healed her, demonstrating his concern for her well-being and worth as an individual. He said: “Your faith has healed you. Go in peace and be freed from your suffering.” (Mark) In a culture where Jews typically avoided interactions with Samaritans, let alone Samaritan women, Jesus engaged in a meaningful conversation with a Samaritan woman at the well. By treating her with respect and addressing her spiritual needs, Jesus challenged social prejudices and demonstrated the equal value of all individuals in the eyes of God. The woman was also despised by others, and “had no husband”. (John) When a woman poured expensive perfume on Jesus’s head, drawing criticism from those present, Jesus defended her actions, recognising the significance of her gesture as an expression of love and devotion. In doing so, he affirmed the woman’s dignity and worth, countering the judgmental attitudes of others. Jesus said “Leave her alone” (Mark)

141
Q

Explain 2 reasons why Christians have different attitudes to gender prejudice and discrimination (SOWA):

A

Liberal Protestants oppose gender prejudice and discrimination because they believe that men and women are equal, and should have equal roles in life and in the Church. They have women priests and ministers because St Paul had women helpers who he treated as equals and there is evidence that Jesus treated women as his equals. Evangelical Protestants believe that women should have different roles and they do not allow women priests or ministers because St Paul said in his first letter to Timothy that women should not teach or have authority over men. “I do not permit a woman to teach or to assume authority over a man” - Timothy

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Explain 2 attitudes of non-religious people to gender prejudice and discrimination (SOWA):

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Humanists are against sexism and have been keen supporters in promoting women rights. The pressure for equal pay for women and end to sex discrimination came from non religious politicians. Men and women are equal and should have equal rights. It is wrong for religion to discriminate against women. Refusing to ordain women should be illegal. The Humanists UK website says: “Humanists believe in equality based on sex and gender” Chapter 3- Exam-Style Questions: 3.1 - Christian Worship: