Christian Moral Action Flashcards

1
Q

What was the dominant view of Church and State in Germany in the 1930s?

A

German theology had been very influenced by the Reformation.
One aspect of this was Luther’s conviction that Church and state should be seen as two sides of the same coin - therefore to disobey the state would be seen to disobey God.
In turn this view was influenced by Augustine’s idea of the need for a City of Man (this side of heaven) to restrain man’s tendency to disorder.
This led to a dominant idea that your duty to God and Church involved your home or private life, whilst your duty to the state was your public duty.

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2
Q

What Biblical quotes could support the idea that Christians should conform to the demands of the state?

A

Jesus said, ‘Give to the emperor the things that are the emperor’s, and to God the things that are God’s’
St Paul wrote, ‘Let every person be subject to the governing authorities; for there is not authority except from God, and those authorities that exist have been instituted by God.’

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3
Q

What are the key ideas of Bonhoeffer’s 1933 paper, ‘The Church and the Jewish Question’?

A

The Church provides care for victims of injustice including Jews
Protest and question the state rather than being silent
Actively seeking to disrupt the state when it was doing immoral things.

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4
Q

What quote supports the idea of Christians taking action when the state harms others?

A

We are not to simply bandage the would of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.

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5
Q

What did Bonhoeffer teach about true leadership?

A

For Bonhoeffer a true Christian leader is one who keeps his followers focused on God as their ultimate leader
They recognise the risk that humans have a tendency to idolise human leaders, the true leader ensures that they are refocused at every opportunity. This can be done by living a good Christian lifestyle and remembering that you in turn are a fellow follower of Jesus.
True leaders should live closely to their people, rather than trying to be superior in any way to them.
The true leader understands that their authority and accountability comes from God.

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6
Q

What did Bonhoeffer teach about obedience to God?

A

Bonhoeffer believed that to be a Christian is to submit to Jesus’ leadership. ‘One act of obedience is worth a hundred sermons’.
Therefore duty to God is more important than duty to the state.
“You can only know what obedience is by obeying. It is no use asking questions; for it is only through obedience that you come to learn the truth”

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7
Q

What did Bonhoeffer teach about obedience to the state?

A

Therefore duty to God is more important than duty to the state.
In many situations a Christian should follow the reasonable demands of the state.
However there are others where to follow one’s duty to God and the state, disobedience may be necessary

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8
Q

How did Bonhoeffer disobey the State?

A

Bonhoeffer spoke against Nazism in his university position.
He spoke openly about his prayers for the defeat of his own country.
He proclaimed Hitler as an ‘anti-Christ’ and called for his elimination.
He worked as a double agent with the resistance and the allies, for example in helping smuggle Jews into Switzerland.

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9
Q

What did Bonhoeffer believe about the role of the Church?

A

For Bonhoeffer, the Church is tasked with providing a moral and spiritual community which equips each person within the tools and attitudes to live morally in the world.
For this to happen, Bonhoeffer argued that a Christian community or Church cannot the middle-class institution it had become over centuries. Instead it should be stripped of false pretense or pride at being ‘religious’.
Instead the Church must grow up and embrace an increasingly religionless world and fully engage with it. In doing so it can become a ‘visible community’ a sign of hope for all people.
Following the example of Jesus, ‘the man for others’, the Church should be a ‘Church for others’

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10
Q

How did the Confessing Church emerge?

A

The birth of the Confessing Church was reaction against the Nazified faction of the ‘official Church’ who were blending Christianity with National Socialism.
A particularly controversy surrounded the ‘Aryan Paragraph’ removing all clergy who were not of Aryan descent.
Bonhoeffer and Martin Niemoeller organised a group of clergy who disagreed with this and founded the Confessing Church.
In 1934, the Confessing Church held a meeting at Barmen and from this meeting Karl Barth produced the foundations of the Barmen declaration.

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11
Q

How did a seminary at Finkenwalde emerge in 1935?

A

After his return from the USA in 1935, Bonhoeffer was responsible for setting up a community at Finkenwalde for the training of ministers or pastors for the Confessing Church.
Previously, training of ministers had taken place in an academic, university environment.
This was necessary as since the Nazis took control of the German Church and appointed a ‘Reich Bishop’.
In August 1937, the Nazi regime announced the Himmler Decree which declared the training of Confessing Church ministers illegal. In September 1937, Finkenwalde was closed down by the Gestapo

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12
Q

What did Bonhoeffer believe about a ‘world come of age’?

A

Bonhoeffer described western culture as a ‘world come of age’, he saw this as a positive as it involved embracing a rational view of the world and discarding superstitious practice of religion.
However he also recognised the potential dangers this brought, he called this ‘the Western void’ - that a moral and spiritual vacuum which was open to all kinds of dangerous beliefs seeking to fill the gap which Christianity used to occupy.
Some of the beliefs that replace Christianity might on the surface to be harmless but they could in turn become a ‘new religion’ of their own - the Nazi movement was one example of this.

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13
Q

What did Bonhoeffer mean by a ‘religionless Christianity’?

A

By religionless Christianity, Bonhoeffer was referring to a Christianity without the baggage of the past and contamination by the ideological beliefs of the present.
A phrase that Bonhoeffer used to illustrate this was ‘no rusty swords’.
By rusty swords are the outworn ethical attitudes and religious practices of the past which no longer have use today.
The challenge for Christians is to rethink the present situation without constraint of the beliefs of the past.

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14
Q

How can ‘religionless Christianity’ work in practice?

A

Removal of man-made ritual and symbolism from the Church
A focus on Jesus as ‘the man for others’
Engagement in society through a ‘holy worldliness’
Acting in public service and love to others
Seeing God as present in the here and now rather than distant
Accepting that people don’t see themselves as in need of saving

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15
Q

How does Bonhoeffer present the role of the disciple?

A

Bonhoeffer believed that true Christian discipleship means that we must obey Christ. Discipleship demands obedience, not just allowing God to work in you.
He thought that Christians who thought that they could be passive and wait for God to work were working with what he called ‘cheap grace’.
Instead, Bonhoeffer emphasised parts of the Bible where the Christian has to suffer with Christ. Such Christians still believe in God’s gift of salvation, but they obey Christ and suffer with him. Such Christians are committed to true grace which is a costly grace.
Such a view of grace demands sacrifice and suffering. Sometimes the Christian must be prepared to sacrifice his or her own innocence and take on guilt for the sake of others.

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16
Q

What is ‘costly grace’?

A

Costly grace means that there is a cost to living a Christian life.
It involves sacrificing the old way of life, it involves effort, it involves submitting to the will of Christ.
Bonhoeffer believes that the reformation was an attempt to bring the idea of costly grace back to the Church. However the emphasis of Luther’s followers on forgiveness through faith missed out on a need to also consider discipleship and commitment.
Such a view of grace demands sacrifice and suffering. Sometimes the Christian must be prepared to sacrifice his or her own innocence and take on guilt for the sake of others.

17
Q

What did Bonhoeffer teach about human solidarity?

A

Bonhoeffer considered the question, ‘What happened to all of mankind when God became man?’
The Christian doctrine of the incarnation states that Jesus is ‘fully God and fully man’.
For Bonhoeffer this means that all humans are therefore united in Christ through this.
Solidarity means an intense loyalty to others and an identification with each other.
Therefore just as God had identified with mankind in Christ we ought to identify with each other.
As Jesus had been the ‘man for others’, if the Church is the ‘body of Christ’ it must be ‘the Church for others’

18
Q

What did Bonhoeffer teach about ‘ethics as action’?

A

Bonhoeffer believed that ethics is action and action is liberation
When we face an ethical dilemma we experience a sense of disunity and conflict - between good and evil, being selfless or selfish.
Conscience prompts action. Conscience is therefore a moment of self-knowledge - just as Bonhoeffer experienced in America when he decided he must return to Germany.
Following one’s conscience is therefore a moment of liberation from disunity and conflict by following the path of agape love.
‘Only in Jesus Christ do we know what love is, namely, in His deed for us’.

19
Q

What quote presents Bonhoeffer’s ideas about understanding God’s will?

A

“The nature of God’s will can only be made clear in the moment of action”.

20
Q

What quote presents Bonhoeffer’s ideas about being willing to do ‘evil’ for good purposes?

A

It is better to do evil than to be evil

21
Q

What quote presents Bonhoeffer’s ideas about costly grace?

A

“Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all he has. It is the pearl of great price to by which the merchant will sell all his goods”

22
Q

What quote presents Bonhoeffer’s ideas about following Jesus at all costs?

A

“When Christ calls a man, he bids him come and die”

23
Q

What quote presents Bonhoeffer’s ideas about cheap grace?

A

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, communion without confession”

24
Q

What quote presents Bonhoeffer’s ideas about the need for the Church to remove ‘man-made’ religious elements?

A

“No rusty swords”

25
Q

What quote presents the Nazi party’s expectations that the Church would conform to it’s demands?

A

“The State of Adolf Hitler appeals to the Church, and the Church has to hear his call.”

26
Q

What quote presents Bonhoeffer’s rejection of a separation between public life serving the state and private life following God?

A

“The State of Adolf Hitler appeals to the Church, and the Church has to hear his call.”

27
Q

What is the state?

A

A nation or territory considered as an organised political community under one government.

28
Q

What is obedience?

A

Compliance with an order, request, or law or submission to another’s authority

29
Q

What is God’s will?

A

God’s intention for His people to follow his guidelines

30
Q

What is Civil Disobedience?

A

The active, professed refusal to obey certain laws, demands, and commands of a government, or of an occupying international power.

31
Q

What is the Confessing Church?

A

A movement within German Protestantism during Nazi Germany that arose in opposition to government-sponsored efforts to unify all Protestant churches into a single pro-Nazi Protestant Reich Church.

32
Q

What is costly grace?

A

Where a Christian has to be willing to suffer like Christ

33
Q

What is cheap grace?

A

Christians who are passive and wait for God to work in their lives or in the world

34
Q

What is sacrifice?

A

To give up something for the sake of others of the greater good

35
Q

When does Bonhoeffer believe civil disobedience was acceptable?

A

When the state is making ‘reasonable people face unreasonable situations’
This means Christians must involve themselves in the public arena, but continue to be Christians and apply Christian principles. They cannot just say that they are obeying orders if those orders are immoral. The ‘reality of the world’ means that the Christian must be prepared to take on some guilt as well. Bonhoeffer was not comfortable with being in the resistance, but he felt it was the responsible action. He said that sometimes the Christian must be prepared to do ‘immoral’ things for the sake of others.

36
Q

What quote represents Bonhoeffer’s ideas about Christians being willing to take on guilt for the good of others?

A

“Because of Jesus Christ, the essence of responsible action intrinsically involves the sinless, those who act out of selfless love, becoming guilty.”