Charitable Trusts Flashcards
Under the 2009 Act, there is a 2-stage test for whether a valid purpose trust is present;
- Is the trust for a purpose contained in section 3(1)(a), (b) (c)
- Does it prove a public benefit, as per section 3(2), as confirmed in re williams trust.
Pemsel heads of charity
- The relief of poverty.
- The advancement of education.
- The advancement of religion.
- Any other purposes beneficial to the community, not falling under the preceding heads.
PERC
As set out in section 3, what must a purpose be in order to be charitable?
As set out in s3 a purpose shall not be a charitable purpose unless it is of public benefit.
P: Re Gardom
Concerning a provision of temporary residence for ‘ladies of limited means’ it was held that there are degrees of poverty less acute than destitution.
P: Re Sanders Will Trusts
A bequest to provide housing for the “working classes” and their families resident in a certain district was not for the relief of poverty and therefore not charitable.
P: Brett v AG
A trust for such persons as the executor shall select and consider worthy of assistance. Sc held that the fact that discretion is conferred on a trustee to select those who will benefit does not affect the charitable nature of the trust.
Re Segelman Deceased
An important modern authority on the degree of poverty required. The case concerned a gift to the poor and needy members of a class of the testators relatives. Chadwick j demonstrated a liberal approach being taken to the meaning of poverty as the gift was accepted as being charitable for the relief of poverty.
Consequently poverty appears to encompass more than:
“Mere economic hardship”
E: Re Shaw
Originally for a trust to be valid for the advancement of education, some element of teaching was required. Here a strict view of education was taken, when the court refused a trust for researching a new form of alphabet on this basis, as it was not combined with teaching or education.
E: Re Hopkins Wills Trust
However, that stance has since changed and it appears that a trust will be deemed valid for the advancement of education if it will “improve the sum of communicable knowledge”. This concerned a gift to a society that was devoted to locating the bacon-shakespeare papers.
E: Re Worth Library
Keane J gave education a broad meaning as he preferred the interpretation in Re Hopkins over the narrow approach in Re shaw. This would include gifts for the establishment of theatres, art galleries, museums and the promotion of literature and music. He highlighted that in every case however, the element of public benefit must be present.
E: Maguire v AG
Lavern J referred to the dicta of Keane J in saying that the activities carried on in a local community hall, which mainly consisted of the running of a number of self-held groups, must be deemed as ‘educational’ in nature.
E: Re Mariette
A gift to be used for the purpose of creating squash courts in Eton was held to be charitable as a gift for the advancement of education. The court noted the concept of education included “both mental and bodily education.
Definition of religion
R: Re Stratton
Public benefit of religion
Celebration of masses
AG v Delaney: gift for celebrations of masses was not charitable. This was
overturned in O’Hanlon v Logue.
Section 45(2) Charities Act 1961:
a gift for the celebration of
masses whether in public or private was a charitable gift for the advancement of religion. This
section was repealed by Section 11 2009 Act and Schedule 2 2009 Act. This does not mean that
such a gift is no longer charitable: Re Howley.
Beneficial to the community as outlined under s3(11) 2009 Act provides a non-exhaustive list on purposes that are of benefit to the community, such as:
the advancement of community welfare, advancement of community development, promotion of health, advancement of arts, culture, heritage etc.
C: McDuff
it was said that a trust that benefits rich people only will not be accorded charitable status under this heading
C: Incorporated council for law reporting for England and Wales v AG
Russell LJ suggested that the test should be that if a purpose is shown to be of sufficient benefit or utility to the community, it is prima facie charitable in law.