Chapter 9 Final Flashcards

1
Q

God

A

An individual supernatural being, with a distinctive name, personality, and control or influence of a major aspect of nature (such as rain or fertility), that encompasses the life of an entire community or a major segment of the community.

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2
Q

Spirit

A

: A supernatural being that is less powerful than a god and is usually more localized; often one of a collection of non-individualized supernatural beings that are not given specific names and identities.

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3
Q

Shrine

A

An object or building that contains sacred objects or is associated with a venerated person or deity.

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4
Q

Angel

A

In Judaism, Christianity, and Islam, spirit beings who act as mediators between god and human beings.

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5
Q

Jinn

A

In Islam, a spirit being created of fire.

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6
Q

Demon

A

A spirit being, usually evil.

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7
Q

Incubi

A

Male demons who have sex with human women while they sleep, resulting in the birth of demons, witches, and deformed children

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8
Q

Succubae

A

Female demons who have sex with human men while they sleep, resulting in damnation of the men’s souls

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9
Q

Anthropomorphic

A

Nonhuman entities that have human characteristics.

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10
Q

Pantheon

A

All gods and goddesses in a polytheistic system; a hierarchy of gods.

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11
Q

Supreme god

A

The god who resides at the top of a pantheon.

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12
Q

Creator gods

A

Gods that are responsible for the creation of the physical earth and the plants and animal that live upon it.

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13
Q

Otiose gods

A

Gods that are too remote and too uninterested in human activities to participate in the activities and fate of humans.

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14
Q

Trickster god

A

: A god who gave humans important things or skills, often by accident or through trickery.

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15
Q

Attribute gods

A

Gods that rule over very tightly defined domains

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16
Q

Ascribed status

A

A status one automatically has because of gender, age, kinship affiliation, etc.

17
Q

Achieved status

A

A status that one has because of a factor other than automatic membership due to gender, age, kinship affiliation, and so forth.

18
Q

Misogynistic

A

Characterized by a hatred of women.

19
Q

Avatar

A

The incarnation or embodiment of a god in human form

20
Q

Mystery religion

A

A religion whose beliefs, practices, and true nature are known only to those who have been initiated into the religion.

21
Q

Polytheism

A

A belief in many gods.

22
Q

Monotheism

A

A belief in one god

23
Q

Omnipotent

A

Being all-powerful.

24
Q

Omniscient

A

Being all-knowing

25
Q

Atheism

A

Disbelief or denial of the existence of God or gods.

26
Q

Agnosticism

A

The idea that the question of the existence of God is unsolvable, unprovable.

27
Q

Bronislaw Malinowski (1894 – 1942)

A

o Very good at languages
• 1915 – 1918: his first field study
o Trobriand Islands (Argonauts of the Pacific) - ended up being stuck there so he ame back with the first extensive field work British scholars have seen
• Participant observation
o Learning the native language
• All components of society interlock to form a system
• Science, technology and magic can co-exist
• BRIDGE FIGURE - American anthropology — British/European anthropology

28
Q

Bronislaw Malinowski (1894 – 1942) & Durkheim?

A

“Father of social anthropology”
o Stands on Durkheim
• But went into the field and refined the practice and methodology
 Raised the standards
• Critiqued and re-did his own work and emphasized it
• functionalist perspective
o Durkheimian but from the bottom up
• Assumed that everything was done for a purpose, and that that purpose was the survival of the group

29
Q

A.R. Radcliffe-Brown (1891-1955)

A

• Structural-functionalist
• Did much to reduce ethnocentrism in the British school of social anthropology
• 1906 –09: Andaman Islands
• 1910-12: Australia and Tonga; Africa
o He had a government position during these years in Africa

30
Q

A.R. Radcliffe-Brown (1891-1955) & Malinowski?

A

• Recognized Malinowski’s work in the field
• comparative study; reduce ethnocentrism
o Malinowski was more focused, Radcliffe-Brown had breadth (in their studies) – rifle vs. shotgun
• Always listed Malinowski as the best example when he started to write the standards for ethnogrophy
 Definition of ethnography according to Radcliffe-Brown: “an explicit and systematic method for the scientific study of societies”
• respected Malinowski, collegial, writer, networked…
• 1920s: began teaching at Cambridge and even then began to steer his students towards Malinowski’s writing

31
Q

A.R. Radcliffe-Brown (1891-1955) & Malinowski - Both scholars

A
  • Reduce ethnocentrism in the field
  • Raised scientific methodology
  • In a generation they moved the discipline ahead by a century
  • Began to bridge the gap between America and Europe – helped create a more inclusive atmosphere
32
Q

• Theocracy

A

o A religious state

33
Q

• State Church

A

o E.g. Church of England – Queen of England

34
Q

• The Secular State

A

o The separation of religion from public life

35
Q

• Civil Religion and the problem

A

o American exceptionalism
• For social scientists, political scientists, international affairs in the 1960s there was a basic problem:
 Intellectually they stood on the shoulders of positivists and evolutionists who believed that as there was an increase of education, science and technology, there would be a decline of religion

36
Q

o Civil religion thesis (Robert N. Bellah, American sociologist

A

• If you opened up to your possible understandings of what religion was
• In contrast to a particular religion which may have a minority population in a modern nation state (i.e. Canada, Spain, Germany, France, Sweden, US, England, etc.) there will be Protestant, Catholic Christians, all types of Jews and Muslims, diverse Hindus and Bhuddists → how on Earth can we understand Durkheim’s theory in that context?
 Bellah:
• There can be a set of beliefs and rituals that are related to the people of the nation state somehow, and they are understood with a sacred reference.
o Definition:
• ‘Any set of beliefs and rituals, related to the past, present and/or future of a people (nation) which are understood in some transcendental fashion’ (Hammond, 1976: 171)