Chapter 5- Evolution, Culture, and the Emergence of Modern Humans Flashcards

1
Q

becoming human is considered from two perspectives

A

evolutionary or phylogenetically, and developmentally from birth to death or ontogenetically

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2
Q

Phylogenesis

A

(from Greek phulon ‘race’ or ‘tribe’ and genesis ‘origin’) is the evolutionary development and diversification of a species or a group of organisms (Soanes & Stevenson, 2008). In psychology, this term is used to describe the evolutionary emergence of the mental capabilities of the human mind together with the specifically human sociocultural environment.

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3
Q

Ontogenesis

A

(from Greek ont ‘being’ and genesis ‘origin’) is the development of an individual organism from the earliest stages [the fertilization of the egg] to maturity [final adult form]

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4
Q

Phylogenetic Approach

A

Explored by evolutionary biologists, anthropologists, and psychologists

Ontogenetic Research
-Conducted by developmental scientists, psychologists, and anthropologists

Within both perspectives, Culture is the crucial factor that influences the development of humans as the species Homo sapiens and as individuals

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5
Q

The Phylogenetic Understanding of the Evolution of Humans and Culture

A
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6
Q

Human Evolution and Unique Characteristics

A

Humans evolved with distinct characteristics including consciousness, language, rational thinking, abstract thought, and cultural creation.

These traits differentiate humans from other species and pose questions about their evolutionary development and the role of culture.

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7
Q

Overview of Human Evolution

A

Fossils of hominoids, including humans and their ancestors, date back 20 million years.
The lineage of humans and great apes diverged about 5-8 million years ago.

Pre-modern humans include Homo neanderthalensis, Homo heidelbergensis, Homo erectus, Homo floresiensis, and Homo ergaster.

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8
Q

Geographic Distribution of Hominin Fossils

A

Hominin fossils have been found in Africa, Europe, Indonesia, India, and China.

Homo neanderthalensis coexisted with modern humans and went extinct around 28,000 years ago.

Homo sapiens emerged in Africa approximately 200,000 years ago, with behaviorally modern humans appearing around 50,000 years ago.

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9
Q

Human Evolution and Cultural Emergence

A

Modern humans share evolutionary history and genetic heritage with great apes.

The distinction between humans and great apes lies in the emergence of culture, a symbolic, conventional, and normative reality.

Interdisciplinary research seeks to understand the origins of human cognitive abilities, social organizations, and culture.

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10
Q

Hypotheses about Human Evolution and Culture

A

Sociobiological Approach:
-Believes biological evolution solely shaped human abilities.
-Suggests culture emerged as a result of biological evolution.

Culture-Centric Approach:
-Emphasizes culture’s role in human evolution.
-Views cultural evolution alongside genetic evolution.

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11
Q

Key Figures and Fields

A

Sociobiology and Human Sociobiology:
-Introduced by E. O. Wilson.
-Applies evolutionary principles to human behavior.

Human Behavioral Ecology:
-Applies evolutionary models to study human behavior.
-Focuses on pre-industrialized societies.

Human Ethology:
-Rooted in Lorenz, von Fish, and Tinbergen’s work.
-Applies ethological principles to human behavior.

Evolutionary Psychology:
-Applies sociobiological thinking to understand human behavior.
-Initiated by Cosmides and Tooby.

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12
Q

Role of Culture in Human Evolution

A

Group 1 Perspective:
-Culture is a product of biological evolution.
-Believes culture minimally shaped human evolution.

Group 2 Perspective:
-Culture is integral to human evolution.
-Facilitates transmission of behaviors beyond genetics.

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13
Q

Challenges of Investigating Human Evolution

A

Human evolution occurs over thousands to millions of years, making direct observation impossible.

Researchers rely on indirect evidence such as fossils, comparative studies, and genetic analysis to infer evolutionary processes.

Statements about human evolution are hypotheses subject to falsification with new evidence.

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14
Q

Application of Evolutionary Thinking in Psychology

A

Evolutionary theories in psychology are based on empirical data and take various forms.

Primary theories include human sociobiology, human behavioral ecology, human ethology, evolutionary psychology, social intelligence theories, and cultural evolution theories.

Each theory proposes mechanisms and conditions driving human evolution, leading to theoretical diversity and controversy.

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15
Q

Biological and Cultural Co-evolution Theories

A

Second Group Perspective:
-Human traits result from interactions of genetic and cultural inheritance.
-Cultural evolution, alongside biological evolution, crucial in the emergence of modern humans.

Key Theories:
-Cultural evolution (Mesoudi, 2016)
-Gene-culture co-evolution hypothesis (Durham, 1991; Gintis, 2011)
-Dual inheritance theory (Boyd & Richerson, 2005)

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16
Q

Memetics:

A

Based on Richard Dawkins’ concept of memes.

Memes are cultural units analogous to genes.

Hypothesizes memes self-replicate, mutate, and respond to selective pressures.

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17
Q

Gene-Culture Coevolution Theory

A

Proposed by Luca Cavalli-Sforza, Mark Feldman, Robert Boyd, and Peter Richerson.

Genetic and cultural evolution continuously interact and influence each other.

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18
Q

Shared Intentionality Theory

A

Developed by Michael Tomasello:

Human sociality and culture crucial in human evolution.

Emphasizes early humans’ social arrangements and cooperation.

Traces the development of human cognitive abilities, communication, and culture from apes to modern humans.

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19
Q

Evolutionary Psychologists’ Perspective

A

Culture is viewed as the product of evolved psychological mechanisms in individuals living in groups.

According to Tooby & Cosmides (1992), culture is a manufactured product of evolved psychological mechanisms.

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20
Q

Memetics Interpretation

A

Culture is seen as a set of memes, which are units of cultural information that replicate in human minds through imitation and teaching.

Barrett, Dunbar, & Lycett (2002) define culture as a collection of memes transmitted through social transmission.

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21
Q

Cultural Evolutionists’ View

A

Culture is considered as information capable of influencing behavior acquired through teaching, imitation, and social transmission.

Richerson & Boyd (2005) describe culture as socially transmitted information affecting individuals’ behavior.

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22
Q

Evolutionary Anthropologists’ Definition

A

Culture is minimally defined as socially transmitted information.

Alvard (2003) and Henrich & McElreath (2003) view culture as socially learned information stored in people’s brains.

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23
Q

Coevolutionist Approach

A

Culture is seen as a human-made phenomenon incorporating everything within culturally defined meanings, values, and beliefs.

Caporael (1997) describes culture as a framework for perception, thought, and action.

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24
Q

Shared Intentionality Theory

A

Culture is interpreted as collectively intentional, normative, and conventional models and practices regulating people’s behaviors in a group.

Tomasello (2014) defines culture as models and practices regulating group behavior.

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25
Q

Sociobiology and Evolutionary Psychology

A

Sociobiology proposes that human behaviors are genetic adaptations shaped by genetic selection.

Evolutionary psychology builds upon sociobiological principles to understand the emergence of human mental and behavioral traits.

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26
Q

Psychological Foundations of Culture

A

Cosmides and Tooby’s integrated causal model explains the evolution of psychological mechanisms during the Pleistocene epoch.

These mechanisms regulate cognition and behaviors, shaping human cultures along with their practices and representations.

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27
Q

Culture as a Product of Evolved Psychological Mechanisms

A

Culture is viewed as the product of evolved psychological mechanisms situated in individuals living in groups.

The role of culture in shaping human evolution is minimized in this perspective, with biological evolution considered as the primary driver.

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28
Q

Universal Human Nature

A

Evolutionary psychologists identify various psychological mechanisms, such as mate preference, incest avoidance, and fear responses, as components of universal human nature.

The goal is to empirically verify these components across cultures to establish universal human characteristics.

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29
Q

Cross-Cultural Psychology and Universalism

A

Cross-cultural psychologists aim to discover universal human nature through intensive cross-cultural research.

The onion peeling and stratigraphic hypotheses illustrate the layers of biological, psychological, social, and cultural regulation shaping human functioning.

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30
Q

Culture-as-Adaptation Theory

A

Culture-as-adaptation theorists aim to understand why cultures are created and their purpose.

According to this theory, cultures are created by groups of people with universal psychological mechanisms to adapt to their environment and meet basic survival needs.

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31
Q

Definition of Culture

A

Matsumoto and Juang (2013) define Culture as a unique meaning and information system shared by a group, allowing them to meet basic survival needs, pursue happiness, and derive meaning from life.

Culture is seen as an exclusively human-specific survival tool or adaptation.

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32
Q

Universal Psychological Toolkit

A

Humans are endowed with a universal psychological toolkit including language, complex social cognition, memory, emotions, personality traits, and morality.

This toolkit allows humans to address basic needs and motives in various ecological niches and environments

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33
Q

Emergence of Culture

A

Cultures emerge as functional survival tools created by people with essential psychological abilities to manage their lives in different environments.

The adaptationist theory suggests a time-sequence with psychological capabilities developing first, followed by the emergence of cultures.

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34
Q

Theory of Shared Intentionality

A

The theory proposes hypotheses on the emergence and mechanisms of human sociality, cognition, communication, and culture.

It suggests that early humans needed to cooperate to survive, leading to the development of specialized cognitive and communicative skills.

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35
Q

Importance of Cooperation

A

Bands of early humans required cooperation to survive, leading to the development of specialized cognitive and communicative abilities.

Human cooperative sociality and related abilities contributed to the emergence of culture as a new level of behavior regulation.

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36
Q

Evolution of Human Mental Capacities

A

Tomasello’s hypothesis suggests a hierarchy of cognitive regulations: individual intentionality, joint intentionality, and collective intentionality.

The development of these levels of regulation during hominin evolution contributed to the emergence of modern humans with their intellectual capacities and culture.

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37
Q

Levels of Socio-Cognitive Regulation

A

Individual intentionality involves understanding one’s own intentions and goals.

Joint intentionality involves shared goals and intentions between individuals.

Collective intentionality involves shared goals and intentions among a group of individuals, leading to the emergence of culture.

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38
Q

Intentionality

A

means the ‘aboutness’ of an organism’s mental states. Mental states are directed toward and represent (are about) some internal states or external objects or events: needs and goals, food sources, terrain, other animals or individuals. Intentionality is a fundamental attribute of the mentality of some animals and the mental states, including consciousness, of humans

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39
Q

Level 1: Individual intentionality of great apes.

A

Defined as individually self-regulated cognitive behavior aimed at achieving individual goals.

Involves setting goals, evaluating opportunities, monitoring performance, and correcting actions based on circumstances.

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40
Q

Components of Individual Intentionality

A

Cognitive representations: Mentally represent organism’s needs, goals, preferences, and situations.

Inference and self-monitoring skills: Process information, compare outcomes to desired ones, and make corrections.

Cognitive models: Generalized representations of experienced situations stored in memory.

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41
Q

Purpose of Individual Intentionality

A

Focuses on dealing with the physical world to meet an organism’s needs.

Predominantly addresses individual well-being and operates as a one-layer structure.

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42
Q

Social Aspects of Great Ape Intentionality

A

Great apes, including chimpanzees, live in groups and face various social challenges.

They demonstrate rudimentary theory of mind abilities, understanding others’ intentions and goals.

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43
Q

Comparison with Human Intentionality

A

While similar to human individual intentionality, great ape intentionality is simpler and primarily related to competition.

Humans possess more sophisticated theories of mind linked to full-blown cooperation.

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44
Q

Level 2. Development of social cognition in pre-modern humans: Localized cooperation and joint intentionality.

A
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45
Q

Development of social cognition in pre-modern humans

A

Tomasello and colleagues suggest considering developments in early or pre-modern humans bridging the gap between great apes and modern humans

Pre-modern humans include Homo erectus, Homo ergaster, Homo heidelbergensis, etc.

The emergence of culture, with its norms and institutions, required cognitive skills distinct from those of great apes.

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46
Q

Role of sociality in hominin evolution

A

Human evolution occurred in social groups, where cooperation was essential for survival and productivity.

Group living provided protection and efficiency through division of labor, making coordinated cooperation crucial for effective group functioning.

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47
Q

Transition from Individual to Joint Intentionality:

A

Great apes exhibit individual intentionality in their cooperative activities, primarily driven by personal goals and lacking consideration for others’ intentions.

Early humans needed efficient collaboration, leading to the development of joint intentionality, which allowed for shared goals and attention in social coordination.

Joint intentionality expanded the scope of social regulation beyond individual competition, facilitating cooperative behaviors in groups.

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48
Q

Development of Social Traits and Motivations

A

Early humans developed more tolerant, pro-social personalities conducive to enhanced cooperation compared to great apes.

New motivations emerged, such as concern for peer evaluation and acceptance as cooperating partners, further fostering cooperative activities and communication.

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49
Q

Significance of Joint Intentionality

A

Joint intentionality bridged the gap between the individual intentionality of great apes and the symbolic, perspectival, and collective intentionality of modern humans that gave rise to cultures.

It allowed early humans to form relatively small, face-to-face bands of 30-50 individuals, where cooperative activities like foraging were primary, promoting effective social coordination.

Formed smaller units for cooperative activities, with foraging being primary
Groups large enough to develop new social skills but not too large to make cooperation unmanageable

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50
Q

Illustrative Example:

A

In a hunting scenario, a small group of individuals collaborates to hunt large game, recognizing the benefits of cooperation in obtaining substantial food resources for the entire group.

Cooperative hunting is seen as more beneficial for individual and collective survival compared to individualistic hunting for small animals.

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51
Q

Role of Group Size:

A
  • Influences human biological and psychological traits.
  • Evolutionary pressures within groups shape unique cognitive, affective, and perceptual processes.
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52
Q

Linnda Caporael’s Hypothesis:

A
  • Three core groups identified:
    a. Work/family groups (~5 individuals)
    b. Bands or tribes (~30 persons)
    c. Macrobands (~300 individuals)
  • Work/family groups focus on daily survival tasks.
  • Bands organize families, accumulate skills, and generate common knowledge.
  • Macrobands foster cultural development and shared social realities.
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53
Q

Hierarchical Organization:

A
  • Core social groups are hierarchically organized.
  • Adaptations at lower levels are incorporated and advanced at higher levels.
  • Humans are “obligatory interdependent,” emphasizing the role of social arrangements, mental abilities, and culture.
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54
Q

Robin Dunbar’s Hypothesis:

A
  • Optimal group size for human cognitive capacities is ~150 individuals.
  • Corresponds to independent, self-regulated, and sustainable groups across human communities.
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55
Q

Implications and Debates:

A
  • No consensus on the exact size of communities that gave rise to modern humans.
  • Acknowledgement of the importance of group size in human evolution is universal.
  • Caporael and Dunbar’s hypotheses highlight the complex relationship between group size, cognitive evolution, and cultural development.
56
Q

Mechanism of Joint Cooperation:

A
  • Individual intentionality insufficient for complex cooperation.
  • Joint intentionality emerges for effective coordination.
57
Q

Components of Joint Intentionality:

A
  • Development of joint goals.
  • Mutual knowledge or common ground.
58
Q

Role of Distribution of Labour:

A
  • Assigns specific roles and perspectives to hunters.
  • Individual perspectives combined for joint cooperation.
59
Q

Double-Layered Structure:

A
  • Combines individuality and sharedness.
  • Individual intentionality subordinated to joint intentionality.
60
Q

Consequences of Socio-Cognitive Regulation:

A
  • Concern for social evaluation.
  • Promotion of cooperative communication.
  • Formation of ‘We’-relationships and ‘We’-intentionality.
  • Emergence of nascent consciousness and sense of self.
61
Q

The primary components of joint intentionality

A

(1) I must have the goal to capture the stag together with you; (2) you must have the goal to capture the stag with me; and, critically, (3) we must have mutual knowledge, or common ground, that we both know each other’s goals.

joint goals, intersubjectivity, specific role, joint attention, individuals’ perspectives

62
Q

Joint Intentionality

A

Joint intentionality refers to the shared understanding among individuals to pursue a common goal, involving mutual knowledge or common ground about each other’s goals.

Example: In cooperative hunting, joint intentionality is achieved when each hunter aims to capture the stag together and they all share the understanding of this shared goal.

63
Q

Distribution of Labor

A

In cooperative activities such as hunting, the distribution of labor involves assigning specific roles to individuals, each with a unique perspective and responsibility.

Example: In a hunting expedition, some individuals may act as beaters to drive the prey towards others who are positioned to ambush and kill the stag, demonstrating the distribution of labor.

64
Q

Joint Attention

A

Joint attention refers to the shared focus of individuals on relevant information during a cooperative activity, allowing them to coordinate their actions effectively.

Example: In a hunt, hunters must maintain joint attention on the target animal and be aware of each other’s focus to respond appropriately to changes in the environment or the behavior of the prey.

65
Q

Perspectives Within Cooperative Activity

A

Perspectives within cooperative activity refer to the unique viewpoints and interpretations of individuals participating in the activity, influenced by their roles, experiences, and motivations.

Example: Different hunters may have varying perspectives on the same hunt, such as viewing the killed animal solely as a source of food or as a demonstration of skill and strength, reflecting their individual motivations and experiences.

66
Q

Double-Layered Structure of Joint Cooperation Regulation

A

The double-layered structure of joint cooperation regulation involves the combination of individual motivations and goals with shared goals and intersubjective understandings, reflecting both individuality and sharedness in cooperative activities.

Example: In pre-modern human cooperative hunting, individual motivations and roles are combined with shared goals and joint attention, illustrating the dual nature of cognitive regulation in cooperative endeavors

67
Q

Consequences of Socio-Cognitive Regulation

A

The consequences of socio-cognitive regulation include increased emphasis on social evaluation, the development of cooperative communication, the formation of group relationships, and the emergence of consciousness and a sense of self.

Example: Early humans became concerned with how they were perceived by others in cooperative activities, leading to the development of communication skills and the formation of ‘We’-relationships, ultimately contributing to the emergence of consciousness and self-awareness.

68
Q

Conscious Awareness

A

Conscious awareness is the ability of an individual to perceive the objects of their psychological functioning and to reflect on the process of this functioning, including thoughts and feelings.

Example: Being aware that one sees a picture is a second-order or meta-mental state, demonstrating conscious awareness as a mental state about another mental state.

69
Q

Self-awareness

A

Self-awareness refers to the awareness of oneself as a phenomenal center of experiences and perceptions from a first-person perspective, including reflection on one’s own thoughts and feelings.

individuals start to see themselves through the eyes of others

70
Q

Reflective Process

A

The reflective process involves the ability to reflect on oneself and one’s experiences, considering one’s thoughts and feelings from an outside perspective, which is fundamental to consciousness.

Example: According to George Herbert Mead, individuals become objects to themselves by incorporating the attitudes of others and using them as a mirror to see themselves through the eyes of others, contributing to self-awareness and consciousness.

71
Q

Emergence of Self and Consciousness

A

The emergence of self and consciousness is facilitated by internalizing the attitudes of others and reflecting on oneself through the perspectives of others, leading to self-awareness and the ability to reflect on one’s own mental states.

72
Q

Evolution of Cooperative Communication

A

The evolution of cooperative communication involves individuals’ concerns about how clear their communication efforts are to others, leading to self-reflection and contributing to the development of self-awareness.

73
Q

Why are pre-humans with joint intentionality not considered fully humans?

A

They are not considered fully humans because their joint intentionality is limited in scope and does not encompass all group members or regulate all behaviors uniformly.

Pre-humans needed to develop an intentionality that includes all group members and uniformly regulates all behaviors and actions to become full humans.

74
Q

What is missing in the presented schema of behavior regulation through joint intentionality?

A

The missing aspect is the inclusion of all group members and the uniform regulation of all behaviors and actions.

75
Q

The missing aspect is the inclusion of all group members and the uniform regulation of all behaviors and actions.

A

The missing aspect is the inclusion of all group members and the uniform regulation of all behaviors and actions.

The limitations include its instability, as joint intentionality dissolves after completing a task, and its weak intersubjectivity due to pre-linguistic communication and limited perspectives incorporated.

76
Q

What is one of the greatest unsolved puzzles in the study of human evolution, according to the Encyclopedia Britannica?

A

The emergence of human culture, including language and symbolically mediated ideas and beliefs.

77
Q

According to Tomasello (2014), how did Culture and uniquely human cognitive capacities co-evolve?

A

Through cooperative activities and collaborative communication.

78
Q

What factors led to the demand for a new form of social regulation beyond second-personal regulation based on joint intentionality, according to Tomasello?

A

Changes in population size, ecological conditions, and increased inter-group interactions and competition.

the starting point for Culture to develop, according to Tomasello?
-Changes in the social arrangements of late pre-modern humans, with their face-to-face groups growing into bigger units known as tribes or macrobands.

79
Q

What was the principle shift during the emergence of modern humans?

A

The regulation of individuals moved from the ‘second-personal’ mode to a ‘group-minded’ mode, where normative collective regulatory mechanisms were created for all members.

80
Q

What term did Tomasello use to describe the basis of group-based regulation?

A

Collective intentionality.

Collective intentionality is a group phenomenon where not just an individual but a group as a unit intends something. It involves minds within the group being jointly directed at objects, matters of fact, states of affairs, goals, or values. As soon as collective intentionality emerged in human groups, societies and social institutions started forming.

81
Q
  1. Development of Conventional Cultural Practices (CCP):
A
  • Emergence of norms and practices transcending individual parties.
  • Established for various group activities.
82
Q
  1. Cultural Common Ground:
A
  • Collective knowledge of CCP.
  • Facilitates higher-order group functioning.

Because of the emergence of CCP, everybody knows that all others know these practices;

83
Q
  1. Emergence of Social Norms:
A
  • CCP become normative.
  • Expectation of group-wide adherence.

Because the whole group shares these practices, they become normative. This means that it is expected that all members of a group

84
Q
  1. Motivating Force of Social Norms:
A
  • Deviations disrupt group functioning.
  • Nonconformity signals lack of trust.

Social norms gain a strong motivating force in regulating members’ behaviours.
People not only become interested in following these norms and practices themselves, but they also watch how others follow them because it is beneficial to all group members for everyone in the group to follow them

85
Q
  1. Establishment of Public Persona:
A
  • Group norms shape individual reputation.
  • Public status based on adherence to norms.

Members of bands/tribes are judged by other members based on their adherence to the group norms.

Ultimately, my public persona, or how my group perceives me and who I am in the public’s eyes, becomes a social product that is created by this collectivity

86
Q
  1. Transformation into Sociocultural Institutions:
A
  • CCP evolve into institutional practices.
  • Parenting as an example.
    Based on the climate where a group lives, the resources it has, the food that is available to it, and other factors, members of a group develop the most beneficial ways for parents to take care of, to feed, discipline, and entertain their children.

CCP that are regularly repeated ultimately transform into cultural/social institutions

87
Q

Social/cultural institution

A

is “a fairly permanent cluster of social usages. It is reasonably enduring, the complex integrated pattern of behaviour by which social control is exerted and through which basic social desires or needs can be met” (Winick, 1966, quoted in

88
Q
  1. Emergence of Culture:
A
  • CCP, cultural common ground, social norms, and institutions.
  • Group-based, socially-constructed regulatory mechanism.
89
Q
  1. Cumulative Cultural Evolution:
A
  • Innovations accumulate over generations.
  • Culture evolves with new practices

After their emergence, cultures start evolving and accumulating their own innovations. Thus, cumulative cultural evolution occurs naturally

These practices, techniques and routines are all passed down to them by their parents and other senior group members.

90
Q
  1. Development of Group Identification:
A
  • Markers of group identity through cultural practices.
  • Positive social identity formation.

Along the line of adherence to CCP and social norms, the group identification of tribe members started developing.

This is how ‘We’ do things here. Later, this sense of group identification was extended to include the ancestors of these people and the historical antecedents of their existence. This created a strong positive social identity: this is who ‘we’ are

91
Q
  1. Complex Cognitive Representations:
A
  • Include individual, second-personal, and group-based expectations.
  • Mental models saturated by cultural content.

Cognitive representations become rich and complex as they now include individual, second-personal, and group-based expectations, norms, and evaluations. People’s inference and self-monitoring skills must also become complex because of the group-normative prescriptions they must monitor

92
Q
  1. Emergence of Conventional Linguistic Communication:
A
  • From local to collective communication.
  • Conventions known to all group members.

A new and elaborated form of conventional linguistic communication emerges within collective intentionality and group-based intersubjectivity

93
Q
  1. Development of Human Consciousness and Self:
A
  • Full-blown abilities developed through sociocultural evolution.
  • Central to human mental regulation.
94
Q

This rise of modern human cultures and humans’ unique mental capabilities

A

– happened about 50,000 years ago

such as the emergence of agriculture, the invention of the wheel, new weaponry

singing, dancing, drawing and painting, as well as the development of religion.

95
Q

What evolutionary pressures led to the natural selection of traits forming the nature of modern humans?

A

Survival pressures related to pre-modern humans surviving in large groups and new environments led to the natural selection of physiological, mental, and behavioral traits forming the nature of modern humans.

96
Q

How did the evolution of a large frontal lobe with a sophisticated neocortex benefit early humans?

A

It allowed for the control of individualistic and non-cooperative impulses, management of attention, and participation in planning and performing complex actions such as coordinating activities and monitoring interactions.

97
Q

What complex mental representations were required for second-personal and cultural forms of mental and behavioral regulation?

A

hey required the ability to symbolize other people and their intentions, reflect on one’s own actions, and possess meta-representations and abstraction.

98
Q

What anatomical changes were associated with the demand for more sophisticated vocalization for oral communication?

A

The emergence of a new anatomy of the throat, including specifically human vocal cords and the larynx, occurred.

99
Q

Why did the large area of white sclera around the iris of human eyes likely emerge?

A

It likely emerged to make it easier for others to follow the directions of one’s gaze and attention, facilitating joint attention and coordination of partners’ attention.

100
Q

Key points regarding culture-gene co-evolution

A

Evolution of Frontal Lobe and Neocortex

Evolution of Frontal Lobe and Neocortex

Evolution of Vocalization Anatomy

Role of Eye Anatomy in Joint Attention

101
Q

Insights from Tomasello’s Shared Intentionality Hypothesis

A
  1. Role of Culture: Crucial in shaping modern humans’ cognitive, moral, and personality traits.
  2. Evolutionary Pressures: Led to the emergence of coordinated cooperation as an adaptive strategy.
  3. Development of Mental Mechanisms: Joint intentionality evolved to regulate coordinated cooperation.
  4. Emergence of Cultural Regulation: Normative and conventional regulation developed to address challenges of surviving in larger groups.
  5. Mental Capabilities: Collective intentionality and intersubjectivity developed, paving the way for full-fledged mental capabilities.
  6. Communication and Language: Evolution of human communication followed by the emergence of language and linguistic capabilities.
  7. Humans as Social and Cultural Beings: Evolved as profoundly social and cultural beings.
  8. Sociocultural Reality: Humans created a sociocultural reality dictating their lives, shaping actions, thoughts, and feelings.
102
Q

Adaptation

A

phenotypic and/or behavioural traits or mechanisms that were created by natural selection to solve the problems of reproduction and survival; hence, they aim to enhance the fitness of an organism. Adaptations are inheritable and transmitted across generations by genes. This term also describes the process of the evolvement of these mechanisms during biological evolution.

103
Q

Adaptively relevant environment

A

“A central part of evolutionary theory is that there is a fit between the characteristics of any species and the environment in which it lives, and that this has been shaped over evolutionary history by the process of natural selection. … It follows from this process that for any particular species there is an environment to which it is best suited to live, and equally others where it cannot or can only do so with difficulty (i.e., zones of adaptation and maladaptation). Another outcome is that the traits of any organism are best understood in terms of the particular environment in which they evolved. Thus, for example, the thick fur of a polar bear and its color are explicable in the context of a cold, snowy landscape” (Pagel, 2002). Social groups, culture, and the symbolic environment form their adaptively relevant environment for humans.

104
Q

“Archaic Homo sapiens

A

an older term for hominids with larger brains and more modern crania that appear in the fossil records about 500 kya [thousand years ago] in Africa and Europe, and somewhat later in eastern Asia” (Boyd & Silk, 2003, p. A4). Other synonymous terms are ‘pre-modern humans’ and ‘early humans.’

105
Q

“Australopithecines

A

a genus (Australopithecus) of extinct hominids that lived from 4.2 mya [million years ago] to about 1.8 mya. Australopithecines were characterized by bipedal locomotion, robust teeth and jaws, and ape-sized brains.

106
Q

Biological evolution

A

“Biological evolution, stripped to its barest essentials, is nothing more than the temporal changes in the genetic makeup of populations (Pagel, 2002). Biological evolution is a genetic selection that occurs when differences in a particular phenotypic (observable) trait bring increased fitness to an organism; such differences are attributed to the genetic differences that could be transmitted to following generations (see Adaptation). Biological evolution includes three processes: variation (some phenotypic traits vary within a population; for example, diversity in birds’ plumage), selection (the variants that provide the best fit of individuals to their environments are selected; this means that the organisms with the fittest traits survive), and retention (survived individuals passes on their genes that are responsible for the fittest variant to their offspring). See also Natural selection.

107
Q

“Cultural evolution

A

the idea that Darwin’s theory of evolution – comprising variation, competition and inheritance – applies to cultural change, where inheritance derives from social learning rather than genetic transmission” (Mesoudi, 2016, p. 18). Cultural evolution is an acquisition of behavioural or phenotypic traits based on information, skills or forms of behaviour that an individual learns from other members of their group. This process of cultural/social learning is also labelled cultural transmission. Researchers (Wood, 2011) differentiate between vertical transmission (from parents to children), oblique transmission (from members of an older generation to individuals of a younger generation) and horizontal transmission (from individuals in the same generation to one another). Based on the dual-inheritance or gene-culture co-evolution theory, traits that evolved through the demands of culture can be inherited and passed on to the next generation by genes (for example, humans gaining lactose tolerance).

108
Q

Culture

A

(in the evolution theories) is information stored in human brains that is acquired by imitation, teaching, or some other forms of social learning and that is capable of affecting behaviour or some other aspect of individual’s phenotype” (Boyd and Silk, 2003, p. A6). Culture is cumulative, and it shows signs of change and improvement across generations.

109
Q

Cognitive model

A

(in individual intentionality) is the typification or categorization of all the organism’s experiences accumulated during its life.

110
Q

“Cognitive map is

A

a form of cognitive model that represent a situation in which organism is prepared to function, including “a mental representation of the location of objects in space and time that allows for efficient navigation”

111
Q

Dual inheritance theory (DIT) (see also gene-culture co-evolution)

A

“A theory which states that culture and biology are separate but interacting processes affecting human behavioural response. The interaction between the two can produce results that are predicted by neither process on its own”

112
Q

Environment of Evolutionary Adaptedness (EEA)

A

the ancestral environments which selection pressures formed an adaptation. “The past environment(s) in which currently observed adaptations were shaped” (Boyd & Silk, 2003, p. A6). According to evolutionary psychologists, “the EEA refers to the evolutionary conditions under which human mental abilities evolved, and hence to the selective processes that shaped the human mind”

113
Q

Evolutionary psychology

A

“Evolutionary psychologists generally assume that the attributes of the species they study (in this case, humans) have evolved through natural selection. Specifically, evolutionary psychologists assume that the brain circuitry and processes underlying human behavior include features maintained from our primate ancestry and modifications that were selected because, at the time they evolved, they led to adaptive behavior. It is thus sometimes said that the human brain houses an “adapted mind”

114
Q

Fitness:

A

“the capability of an individual to reproduce so that its genes are represented in the next generation. Fitness is measured as the proportion of genes contributed to the next generation by an individual relative to the contributions of others”

115
Q

Gene-culture coevolution theory

A

“Human characteristics are the product of gene–culture coevolution, which is an evolutionary dynamic involving the interaction of genes and culture over long time periods. Gene–culture coevolution is a special case of niche construction. Gene– culture coevolution is responsible for human other-regarding preferences, a taste for fairness, the capacity to empathize and salience of morality and character virtues”

116
Q

“Genotype

A

the genetic composition of an organism”

117
Q

“Hominids

A

any member of the family Hominidae, including all species of Australopithecus and Homo.”

118
Q

“Hominoids

A

members of the superfamily Hominoidea, which includes humans, all living apes, and numerous extinct ape and humanlike species from the Miocene [an epoch from 20 to 5 mya], Pliocene [an epoch from 5 to about 3 mya], and Pleistocene [an epoch from about 3 mln to about 12 thousand years ago] epochs”

119
Q

Homo erectus

A

(“upright man”) is an extinct species of the genus Homo. It lived from about 1.8 mya to 50-70,000 years ago. Often the early phase, from 1.8 to 1.25 (or 1.6) mya, is considered to be a separate species, Homo ergaster (“working man”).

120
Q

Homo ergaster

A

(”working man”) is an extinct hominin that lived in eastern and southern Africa from about 1.8 mya to about 1.3 mya. It is one of the earliest known members of the genus Homo and, although it is unclear what genetic influence H. ergaster had on later hominids, it is widely proposed to be the direct ancestor of such later hominids as Homo heidelbergensis, Homo sapiens, Homo neanderthalensis, and Asian Homo erectus

121
Q

Homo floresiensis

A

Remains of one of the most recently discovered early human species, Homo floresiensis (nicknamed ‘Hobbit’), have so far only been found on the Island of Flores, Indonesia. The fossils of H. floresiensis date to between about 100,000 and 60,000 years ago, and stone tools made by this species date to between about 190,000 and 50,000 years old.”

122
Q

“Homo heidelbergensis

A

Named after the city of Heidelberg, Germany, where the first fossils were found). “This species lived between 300,000 and 600,000 years ago. These humans evolved in Africa but by 500,000 years ago, some populations were in Europe. They lived and worked in co- operative groups, hunted large animals and made a variety of tools, including stone hand axes and wooden spears set with stone spearheads.

123
Q

Homo neanderthalensis

A

the Neanderthals) (Named after the Neander Valley, Germany, where the skull was discovered) “Neanderthals were our closest evolutionary relatives. Their ancestors left Africa before modern humans, venturing into Europe as far back as 500,000 years ago, and were still there when our ancestors embarked on the same journey about 70,000 years ago. Neanderthals and modern humans actually lived alongside each other in Europe for several thousand years before Neanderthals vanished some 30,000 years ago. Their disappearance is one of the most enduring mysteries in all of human evolution. Neanderthals were shorter than modern humans, and had barrel chests, stocky limbs, and large noses—traits that were well suited to the frigid climes of Europe during the last Ice Age.”

124
Q

Homo Sapiens

A

(“wise man,” a term introduced by Carl Linnaeus in 1758). The only survived species from the genus Homo. Modern humans belong to this species.

125
Q

“Human universals

A

features that characterize humans all over the world”

126
Q

Intentionality

A

means the ‘aboutness’ of an organism’s mental states. Mental states are directed toward and represent (are about) internal states or external objects or events. This includes needs and goals, food sources, terrain, other animals, and individuals. Intentionality is a fundamental attribute of the mentality of some animals and of the mental states, including consciousness, of humans. Psychologist Franz Brentano(1874/1973), who introduced this term to psychology, commented, “No physical phenomenon exhibits anything like it [intentionality]. Therefore, we can define mental phenomena by saying that they are those that contain an object intentionally within themselves”

127
Q

Joint intentionality

A

is the ability of humans to imagine and understand the perspectives and intentions of other human beings. According to the shared intentionality theory (Tomasello, 2014, 2018), joint intentionality emerged within cooperating groups of pre-modern humans. This form of intentionality has three primary features: joint goals, joint attention, and regulation of individual perspectives based on the mutual understanding of these goals and the perspectives of others. In modern life, joint intentionality is discussed concerning groupings such as child-mother or husband- wife interactions; it is also used to define interactions in work or sports teams.

128
Q

Collective intentionality

A

According to the shared intentionality theory, collective intentionality is the set of cognitive skills that enables modern humans to create sociocultural normative conventions and institutions. These conventions allow group members to coordinate their group activities and execute social control over them. All group members know these cultural common grounds and know that other members also know them. Collective intentionality lies at the basis of modern humans’ cooperative coordination, social cognition, communication, language, and morality

129
Q

“Memes

A

a term coined by Richard Dawkin to refer to units of cultural information (beliefs and values) transmitted by imitation and teaching”

130
Q

“Modern Homo Sapiens

A

Human beings that first appear in the fossil record 100 kya [thousand years ago]. Their bodies share some important derived features with present-day humans but not always the cultural traditions, symbolic behavior, and complex technologies of later people”

131
Q

“Natural selection

A

the process that produces adaptation (See Adaptation). Natural selection is based on three postulates: 1) the availability of resources is limited; 2) organisms vary in the ability to survive and reproduce; and 3) traits that influence survival and reproduction are transmitted from parents to offspring. When these three postulates hold, natural selection produces adaptation”

132
Q

Ontogenesis

A

(from Greek ont ‘being’ and genesis ‘origin’) is the development of an individual organism from the earliest stages [the fertilization of the egg] to maturity [final adult form]

133
Q

“Phenotype

A

The morphological and behavioural traits displayed by an organism as a result of the interaction between genotype and the environment”

134
Q

Phylogenesis

A

(from Greek phulon ‘race’ or ‘tribe’ and genesis ‘origin’) is the evolutionary development and diversification of a species or a group of organisms (Soanes & Stevenson, 2008). In psychology, this term is used to describe the evolutionary emergence of the mental capabilities of the human mind together with the specifically human sociocultural environments.

135
Q

“Social intelligence hypothesis

A

the hypothesis that the relatively sophisticated cognitive abilities of higher primates are the outcome of selective pressures that favored intelligence as a means to gain advantages in social groups” (Boyd & Silk, 2003, p. A15). This is also known as Machiavellian intelligence and the social brain hypotheses

136
Q

“Theory of mind

A

the capacity to be aware of the thoughts, knowledge, or perceptions of other individuals. Theory of mind may be a prerequisite for deception, imitation, teaching, and empathy. It is generally thought that humans, and possibly chimpanzees, are the only primates to possess a theory of mind”

137
Q

Universal human nature

A

a system of human universal mental and behavioural traits that exist in all people all over the world and that constitute their essential characteristics.