Chapter 3-5 Flashcards

1
Q

Ignatius, bishop of Antioch

A

Protector of a city from teachings that might lead his flock astray. His letters are some of the very early pieces of Christian literature.

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2
Q

Ebionites

A

People who continued the tradition of Jewish Christianity, who kept the law and saw no contradiction between their profession of Jesus as Messiah and continuing identification with Judaism.

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3
Q

Docetism

A

Proposed very different picture of Jesus. Material humanity was the scandal. Greek word meaning “to seem”, claimed that Christ’s humanity was more apparent than real. Believed that spiritual was higher than material. Passion was merely an appearance.

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4
Q

Bishop as the center of the Church

A

Presiding at the Eucharist. Position became elevated with Ignatius. Bishops became the icon, or representative of God.

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5
Q

Irenaeus

A

Another Bishop, from Lyons (France).

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6
Q

Gnosticism

A

A phenomenon that was concerned about knowledge that could provide release for human suffering. The key to understanding the present physical world was to know that that it was not real

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7
Q

Demiurge

A

Creator god.

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8
Q

Catholic

A

Christianity of most modern Christian groups. It was found everywhere. A person who belongs to the universal Christian church.

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9
Q

Apostolic

A

Strong traditions linked to the apostles. Relating to the Apostles.

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10
Q

Marcion

A

A writer, early Christian theologian whom preached that God send Jesus Christ who was an entirely new God, distinct from the vengeful God of Israel who had created the world.

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11
Q

Apocrypha

A

The hidden books, the late Greek works that the Jewish Rabbis exluded

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12
Q

The Muratorian Canon

A

The first books that bears a similarity to the Christian canon. It listed the four Gospels, the Acts of the Apostles, the Pauline letters, and the rest of the present New Testament, with omission of Hebrews, James, and the two letters attributed to Peter. The list included the Sheperd of Hermas, a popular work.

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13
Q

Criteria for Canonicity

A

First criterion of canonicity was apostolicity, if it was believed to be from an apostle, it had authority. Secondly, catholicity, was a given writing found in all parts of Christian community? Third, antiquity, works thought to be created after the apostolic age were excluded. Finally, orthodoxy, works that were in accord with the inherited church found favor.

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14
Q

The Apostolic Tradition & the Institutionalization of the Church

A

A text that probably originated in the church of Rome in early third century. Outlines several religious activities.

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15
Q

Montanism

A

Claimed the charismatic power that seemed to have abandoned the rest of the church. Took the name from Montanus, described as “newly baptized” Christian

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16
Q

Bishop of Rome

A

Successor of Peter in the Christian community. Victor summarily excommunicated all who continued to follow older way of dating Easter in the calendar.

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17
Q

Rome & the West

A

The church was beginning to take much more shape, with doctrines and an actual structure to go off of.

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18
Q
  1. Incarnation
A

The belief that in Jesus, God entered the world.

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19
Q
  1. The Christian concept of love.
A

Love was such a basic concept of many of God’s actions. God gave the world a son out of love, endured the cross because of love, etc. Love shaped the treatment of others. Love was the law of life. Living life with as much love towards God, neighbors, etc.

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20
Q
  1. Organization of the Christian church (ecclesia)
A

A unique organization. In connection with fellow believers throughout the empire. Fellowship crossed class boundaries. Wealthy Christians worshipped among all types of classes. The gap between free and slaves was not so major here.

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21
Q
  1. Sense of equality and charity
A

Charitable acts, not a thing of pride for the wealthy Christians. Acts of humility, in imitation of their savior who humbled himself to take on human flesh.

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22
Q
  1. The nature of the ecclesial community provided important roles for women.
A

Their place in ministry was questioned, but their place in the community was central. Large number of wealthy women. Deaconess, assited in baptism and also ministered to other women. Office of the widowed, because most marriages were between older men and young girls.

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23
Q
  1. Christianity as a tightly knit fellowship with strong fixed boundaries between inside and outside.
A

It was constructed that way. Christian community demanded great discipline, and those guilty were dealt with accordingly.

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24
Q
  1. Christian confidence in Last Things.
A

Christians did not see death as either annihilation or merely a shadow realm. The departed were asleep waiting for resurrection. Christian burial grounds were called commentaries. Resurrections hope took away much of the death scandals.

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25
How did the Romans see Christians early?
They did not like them
26
*Religio-Latin, “to bind together”
Religion and society complemented each other. Religion held everything together. Religio was “to bind”. Relgioin defined and bound its people to the cosmos, the city, and the social order.
27
Nero
Had Christians attacked for being allegedly behind the burning of Rome. 5th roman emperor. Reigned 54-68.
28
Domitian
Roman emperor who reigned from 81-96. Assumed the title “Lord and God”.
29
Martyrdom
The death or suffering of a martyr. The martyr suffered persecution and death for advocating, renouncing, or refusing to renounce or advocate. A major religious belief.
30
Polycarp
A Christian bishop of Smyrna died a martyr.
31
The Martyrdom of Polycarp of Smyrna
Polycarp awaited his capture as other people fled the city. He only wanted an hour for prayer and the judges were going to spare his life if he offered a sacrifice. He refused saying that the king never did anything wrong for 86 years, why stop now?
32
Perpetua and Felicity
Martyrs who were also killed around the year 200. Perpetua was of noble birth and only 22 when persecutions came, Felicity was her servant and was pregnant. Pepetua’s father pleaded the she should renounce her faith but she didn’t want to.
33
Apologist
Apologist did not apologuize in the modern sense but they defended Christianity using resources form the classical world itself. Would transform biblical categories into forms that outsiders could understand.
34
Tertullian
A North African apologist and a master in answering pagan claims that Christianity upset the peace of the empire.
35
Justin Martyr
Also known as Justin the philosopher. Early Christian apologist. Suggested that the Greek category of Logos could be used by Christians to explain to outsiders who Jesus was. One of the first times that people used philosophy to understand the nature of Christ.
36
The Logos
The “Word” or the preexistent Christ was indeed the Logos that the philosophers had identified.
37
Clement of Alexandria
Not much known but described himself simply as a Christian questing for understanding about God. Sought to forge the connection between Christianity and Greek culture. Expanded on the category of Logos. Explained that God and the Logos were the Creator and Creative agent that planned and made the cosmos. Combined Platonic and biblical themes.
38
Origen
Was not technically an apologist, but rather the greatest mind in the pre-Constantinian church, and perhaps most controversial. Was a biblical exegete, theological speculator, and much more. He put the spiritual meaning or interpretation ahead of the literal or historical.
39
Decius
Roman emperor from 249-251. He ordered every person demonstrate his or her loyalty by performing public sacrifice. Upon doing so, they would receive a certificate (libellus). The demand for universal sacrifice created a crisis.
40
Diocletian
A roman emperor from 284-305. He was concerned to revive the empire, which included attacking Christian churches. They were dismantled.
41
The Great Persecution
The Diocletian persecution became known as the Great Persecution, and in the eastern part of the empire it caused great suffering
42
Traditores (cf. Donatism)
People who saw compromises as betraying the faith. Another word for traitors. Donatism people argued that Christianclergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid.
43
Constantine
Emperor who shown a consideration for Christians. Returned their property that was confiscated. Actually showed a little compassion. First to convert to Christianity.
44
Laborum
The famous Chi-Rho (formed from the first two letters of the word Christ), or the stauros, which symbolized the cross. This was the Christian symbol.
45
Stauros
Upright wooden stake that displayed the symbol of Christianity or a cross.
46
Armenia
Has the claim to be the oldest Christian nation.
47
Edict of Milan
A statement that granted Christians (and others) freedoe of worship.
48
The Paganos
A rural community that resisted the new religion (Christianity)
49
Julian the Apostate
Reversed the identification of the empire with Christianity. Renounced Christianity.
50
Emperor Theodosius:
Issued the decree making Christianity The Religion of the Roman Empire.
51
Basilica
Some of the first actual churches that were not house churches. A larger space for Christians to worship in. Provided an architectural model that people would follow for centuries.
52
Nave
The central section of a church building, where the pews are at.
53
Transept
Side entrances
54
Apse
Location of the altar
55
Narthex
Entrance porch
56
Mass
A movement toward set prayers began. Celebration of Eucharist.
57
Collect
A short prayer for a particular need addressed to the Father in the name of Jesus, which became the classic form of prayer in the Christian West.
58
Lavabo
The washing of minister’s hands at celebration of the Eucharist.
59
Sanctus
The angelic hymn found in the prophet Isaiah (Holy Holy Holy)
60
Church year:
Annual celebration of festivals. The whole year was no invested in symbolism.
61
Egeria
A pious woman from Spain who recorded a pilgrimage to Sinai and Palestine.
62
Pentecost
The feast of the Holy Spirit, which was 50 days after Easter.
63
Epiphany
A celebration of Christ’s manifestation. Example would be Christmas.
64
Asceticism
The belief that one must discipline the physical in order to empower the spiritual.
65
Anchorites
A person, due to religious reasons, withdraws from secular society to able to lead a prayer heavy life.
66
Antony of Egypt
Lived in a comfortable Christian home but abandoned for a life of seclusion. He did draw a lot of crows and had spiritual power.
67
Coenobitism
A member of a religious group living in a monastic community.
68
Pachomius
The founder of cenobitic monasticism and an Egyptian Monk. Had received a vision that told him to dwell in this place and to build a monastery.