Chapter 3 Flashcards

1
Q

“Third- and fourth-century heresy formulated by Arius. This heresy denied Jesus’ divinity, claiming that he was not equal to the Father but that instead he was only an exceptional creature, who was raised to the level of “Son of God” because of his heroic fidelity to the Father’s will and his great holiness.

A

Arianism

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2
Q

“Outstanding writers of the early church who had the following characteristics: orthodoxy of doctrine; explicit recognition by the church; holiness; and antiquity (that is, lived in the first few centuries).

A

Church Fathers

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3
Q

“A Latin translation of the Greek homoousios, meaning “one and the same essence.” The three Persons of the Trinity—Father, Son, and Holy Spirit—share the same divine nature.

A

Consubstantial

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4
Q

Of, or pertaining to, God

A

Divine

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5
Q

From the Greek for “to seem” or “to appear.” This particular Gnostic heresy maintained that Jesus Christ was a phantom or angel, merely appearing to be man.

A

Docetism

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6
Q

A Hebrew name for the “all-high God.”

ELOHIM

A

El Elyon

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7
Q

The Hebrew word for “God the Creator.”

A

Elohim

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8
Q

A Hebrew word for God meaning “almighty God.”

A

El Shaddai

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9
Q

From the Greek for “knowledge.” The principal tenet of several related heresies consists in salvation being achieved through secret knowledge.

A

Gnosticism

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10
Q

The obstinate denial or obstinate doubt by a baptized person of some truth that must be believed with divine faith.

A

Heresy

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11
Q

Close and present, accessible, easy to grasp.

A

Immanent

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12
Q

“A Hebrew name for God, meaning “Lord.”

A

Adonai

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13
Q

From the Latin for “to make flesh”; the mystery of the hypostatic union of the divine and human natures in the one divine Person, the Word, Jesus Christ. To bring about man’s salvation, the Son of God was made flesh (cf. Jn 1:14) and became truly man.

A

Incarnation

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14
Q

Making no mistakes or errors.

A

Inerrant

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15
Q

The religion of the Jews

A

Judaism

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16
Q

From the Greek for “single” and “nature.” This heresy claims that there is only one, divine nature in Christ and that any human nature he may have had was incorporated into his divine nature. It was condemned by both the Fourth Ecumenical Council (Chalcedon) in 451 and the Fifth Ecumenical Council (Constantinople II) in 553.

A

Monophysitism

17
Q

The belief in only one God, the Creator of the universe. A person who believes in one God is a monotheist. Judaism, Christianity, and Islam are monotheistic religions.

A

Monotheism

18
Q

A divinely revealed truth the very possibility of which cannot be rationally conceived before it is revealed and, after revelation, the inner essence of which cannot be fully understood by the finite mind

A

Mystery

19
Q

The essence of a being, considered as the principle of activity and defining its particular characteristics.

A

Nature

20
Q

Formulated by Nestorius in the fourth century, this heresy rightly claimed Christ was both human and divine but wrongly claimed he was neither fully human nor fully divine. This was condemned by the Third Ecumenical Council (Ephesus) in 431.

A

Nestorianism

21
Q

All-good, an attribute of God.

A

Omnibenevolent

22
Q

All-powerful, an attribute of God.

A

Omnipotent

23
Q

Present everywhere, an attribute of God.

A

Omnipresent

24
Q

All-knowing, an attribute of God

A

Omniscient

25
Q

A name for the Holy Spirit; from the Greek for “called to one’s aid” in the sense of consoler, advocate, and intercessor.

A

Paraclete

26
Q

In the philosophical sense, an individual substance of a rational nature, complete in itself, incommunicable, and possessing responsibilities and rights as well as the essential elements of distinctiveness, uniqueness, intelligence, and will.

A

Person

27
Q

A belief in more than one god. A person who holds such a belief is a polythei

A

Polytheism

28
Q

A traditional Jewish prayer that declares faith in one God. Jews are obligated to recite it several times a day. It begins, “Hear O Israel, the Lord is our God, the Lord is One.”

A

Shema

29
Q

That which is positively immaterial, having no dependence on matter for its existence or activities. God is uncreated pure spirit; angels are created pure spirit; human souls are created spirits. Spirits have the power to know and to love.

A

Spirit

30
Q

The study of God and Divine Revelation.

A

Theology

31
Q

Beyond the limits of ordinary experience to the degree of incomprehensibility.

A

Transcedent

32
Q

The mystery of one God in three Persons: Father, Son, and Holy Spirit.

A

Trinity