Chapter 3 Flashcards

1
Q

When the church was young and struggling for survival, leaders were required to: a. Exhort b. Edify c. And encourage the _______.

A

When the church was young and struggling for survival, leaders were required to: a. Exhort b. Edify c. And encourage the believers.

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2
Q

There were many discussions and arguments about the _______, and about the divine versus the human nature if Christ.

A

There were many discussions and arguments about the Trinity, and about the divine versus the human nature if Christ.

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3
Q

At Nicea in 325, Constantine gathered leaders from many different religious families together for the first time in history, to discuss and make decisions. This gathering became known as the ________ of ________.

A

At Nicea in 325, Constantine gathered leaders from many different religious families together for the first time in history, to discuss and make decisions. This gathering became known as the Councel of Nicea.

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4
Q

No denomination, movement or action was completely ___________ of others.

A

No denomination, movement or action was completely independent of others.

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5
Q

The choices of generations before as well as the current church culture have shaped and influenced the ________ throughout the centuries.

A

The choices of generations before as well as the current church culture have shaped and influenced the Church throughout the centuries.

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6
Q

Some of the major factors in church history include the liturgical developments of the fourth and fifth centuries, the Eastern and Western division, the medical period, the Renaissance, the Reformation, the evangelical 1800’s, the ___________ movement and the plethora of modern period churches and movements including the UPCI.

A

Some of the major factors in church history include the liturgical developments of the fourth and fifth centuries, the Eastern and Western division, the medical period, the Renaissance, the Reformation, the evangelical 1800’s, the Pentecostal movement and the plethora of modern period churches and movements including the UPCI.

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7
Q

Throughout the past two thousand years, Christian worship has seen a continuos process if development and change in response to ________ and ________ factors.

A

Throughout the past two thousand years, Christian worship has seen a continuos process if development and change in response to theological and cultural factors.

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8
Q

But, with this evolution, each period of worship renewal aspired to reach back to the Apostolic principles and practices of the ____ __________ church.

A

But, with this evolution, each period of worship renewal aspired to reach back to the Apostolic principles and practices of the New Testament church.

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9
Q

THE BIBLICAL ACCOUNT GIVEN TO US DURING THE FIRST CENTURY OF THIS INFANT CHURCH, AFTER THE RESURRECTION OF JESUS CHRIST, SHOULD ALWAYS BE THE STANDARD FOR THE LITURGY AND _________ PRACTICE OF THE CHRISTIAN CHURCH.

A

THE BIBLICAL ACCOUNT GIVEN TO US DURING THE FIRST CENTURY OF THIS INFANT CHURCH, AFTER THE RESURRECTION OF JESUS CHRIST, SHOULD ALWAYS BE THE STANDARD FOR THE LITURGY AND WORSHIP PRACTICE OF THE CHRISTIAN CHURCH.

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10
Q

The church of the apostles, when the canonical books of the New Testament were being written, have an _________ that no other period in history can match.

A

The church of the apostles, when the canonical books of the New Testament were being written, have an authority that no other period in history can match.

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11
Q

Jesus and his early followers came from a _________ heritage.

A

Jesus and his early followers came from a Jewish heritage.

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12
Q

_______ concludes his gospel by mentioning that after the resurrection, the followers of Christ “stayed continually at the temple, praising God” (Luke 24:53)

A

Luke concludes his gospel by mentioning that after the resurrection, the followers of Christ “stayed continually at the temple, praising God” (Luke 24:53)

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13
Q

“Christians may have turned the world upside down but in the form and content of their worship it was still recognizably a ________ world.”

A

“Christians may have turned the world upside down but in the form and content of their worship it was still recognizably a Jewish world.”

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14
Q

Baptism becomes the response expected from __________ preaching.

A

Baptism becomes the response expected from apostolic preaching.

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15
Q

Baptism symbolizes a participant in Christ’s _______ and resurrection and a new _________ as the people of God.

A

Baptism symbolizes a participant in Christ’s death and resurrection and a new covenant as the people of God.

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16
Q

Sometime after the after the first century church this formula began to be replaced by the ___________ formula, “in the name of the Father and of the Son and of the Holy Spirit.”

A

Sometime after the after the first century church this formula began to be replaced by the Trinitarian formula, “in the name of the Father and of the Son and of the Holy Spirit.”

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17
Q

Bernard’s book Oneness and Trinity shows that the doctrine of the Trinity developed over a lengthy period of time, from the early second to the late ________ century.

A

Bernard’s book Oneness and Trinity shows that the doctrine of the Trinity developed over a lengthy period of time, from the early second to the late fourth century.

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18
Q

There is no direct evidence for the baptism of _______ in the New Testament churches, but there is also no clear ____ requirement given.

A

There is no direct evidence for the baptism of infants in the New Testament churches, but there is also no clear age requirement given.

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19
Q

“Anyone who _______ and is baptized will be saved” (Mark 16:16, NLT)

A

“Anyone who believes and is baptized will be saved” (Mark 16:16, NLT)

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20
Q

“Terullian taught that at water baptism the believer has his sins ________ away, is born in water, and is prepared for the Holy Spirit.”

A

“Terullian taught that at water baptism the believer has his sins washed away, is born in water, and is prepared for the Holy Spirit.”

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21
Q

Tertullian taught baptism by _________ and disapproved if infant baptism.

A

Tertullian taught baptism by immersion and disapproved if infant baptism.

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22
Q

In the words of Tertullian, “No one can attain __________ without baptism.”

A

In the words of Tertullian, “No one can attain salvation without baptism.”

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23
Q

A long period of preparation and training preceded the baptism called _________ that could last up to three years.

A

A long period of preparation and training preceded the baptism called catechumenate that could last up to three years.

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24
Q

Some converts might be martyred before their period of testing was over, and were considered to have been baptized in their own ______.

A

Some converts might be martyred before their period of testing was over, and were considered to have been baptized in their own blood.

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25
Q

Baptism included the laying on of hands and always culminated with the __________.

A

Baptism included the laying on of hands and always culminated with the Eucharist.

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26
Q

In the fourth century, initiation was firmly tied into the paschal celebration with baptism coinciding with time and day of the __________.

A

In the fourth century, initiation was firmly tied into the paschal celebration with baptism coinciding with time and day of the ressurection.

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27
Q

The five hundred years after the New Testament period saw enormous _______ in every aspect Christian worship.

A

The five hundred years after the New Testament period saw enormous changes in every aspect Christian worship.

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28
Q

The washing away of sin at baptism was considered a gift of ______ removing the penalties of sin.

A

The washing away of sin at baptism was considered a gift of grace removing the penalties of sin.

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29
Q

During the Middle Ages, baptism of ________ is the primary form of baptism to cancel guilt of original sin.

A

During the Middle Ages, baptism of infants is the primary form of baptism to cancel guilt of original sin.

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30
Q

Infant baptism is nothing more than human _______ and notion.

A

Infant baptism is nothing more than human invention and notion.

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31
Q

Adherents to Simmons and this movement in the Netherlands became known as ____________.

A

Adherents to Simmons and this movement in the Netherlands became known as Mennonites.

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32
Q

The United Pentecostal Church insist on the earlier baptismal formula, “in the name of The Lord Jesus” (Acts 19:5, NKJV), preached and practices by the ________ in the original church found in the book of Acts.

A

The United Pentecostal Church insist on the earlier baptismal formula, “in the name of The Lord Jesus” (Acts 19:5, NKJV), preached and practices by the Apostles in the original church found in the book of Acts.

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33
Q

After baptism, the Lord’s Supper became one of the most important aspects of New Testament ________.

A

After baptism, the Lord’s Supper became one of the most important aspects of New Testament worship.

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34
Q

During the New Testament period, the Lord’s Supper appears to have been not a liturgy in the modern sense, but an actual _____, or a portion of one, shared by members of the Christian community.

A

During the New Testament period, the Lord’s Supper appears to have been not a liturgy in the modern sense, but an actual meal, or a portion of one, shared by members of the Christian community.

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35
Q

When Jesus instituted the “new covenant” he declared that the bread and the cup were the representations oh his ____ and _____.

A

When Jesus instituted the “new covenant” he declared that the bread and the cup were the representations oh his body and blood.

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36
Q

Holy Communion speaks to our ____________ with God.

A

Holy Communion speaks to our relationship with God.

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37
Q

_________ is the Greek word for “giving thanks.”

A

Eucharist is the Greek word for “giving thanks.”

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38
Q

The early church was soon using the term Eucharist to indicate _________.

A

The early church was soon using the term Eucharist to indicate communion.

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39
Q

The cup of milk and honey seems to have disappeared pretty soon afterward, but the water and wine has endured, signifying the _____ of people with Christ.

A

The cup of milk and honey seems to have disappeared pretty soon afterward, but the water and wine has endured, signifying the union of people with Christ.

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40
Q

During the Middle Ages, the Eucharist provided the most common form of public worship which they attended on Sundays and a multitude of feast days. For various reasons, most people began to receive communion ____ frequently.

A

During the Middle Ages, the Eucharist provided the most common form of public worship which they attended on Sundays and a multitude of feast days. For various reasons, most people began to receive communion less frequently.

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41
Q

In the twelfth century, __________________, the term to describe what Christians believe they experience in the Eucharist (the bread and wine become the actual body of Chirst) began to be used.

A

In the twelfth century, transubstantiation, the term to describe what Christians believe they experience in the Eucharist (the bread and wine become the actual body of Chirst) began to be used.

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42
Q

During the Middle Ages, “Popular piety” according to White, “always seemed to prefer ___________ to philosophical explanations.”

A

During the Middle Ages, “Popular piety” according to White, “always seemed to prefer miraculous to philosophical explanations.”

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43
Q

The medieval period saw significant changes in the pastoral rites. The _____ became more and more essential and the priest came to acquire and control over both penance and healing.

A

The medieval period saw significant changes in the pastoral rites. The clergy became more and more essential and the priest came to acquire and control over both penance and healing.

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44
Q

The church fathers increasingly based their theology on Old Testament traditions more than on the New Covenant, leading to serious ___________ of first century worship concepts, particularly in relation to the Lord’s Supper.

A

The church fathers increasingly based their theology on Old Testament traditions more than on the New Covenant, leading to serious distortions of first century worship concepts, particularly in relation to the Lord’s Supper.

45
Q

Another very distinct activity of the New Testament church was their observance of _____ prayer.

A

Another very distinct activity of the New Testament church was their observance of daily prayer.

46
Q

Prayer was/is both personal and _________.

A

Prayer was/is both personal and corporate.

47
Q

About 530 A.D., Benedict of Nursia developed a pattern of seven _______ during the day and one night office.

A

About 530 A.D., Benedict of Nursia developed a pattern of seven offices during the day and one night office.

48
Q

_______ (at the end of the working day)

A

Vespers (at the end of the working day)

49
Q

_____ (shortly after daybreak)

A

Prime (shortly after daybreak)

50
Q

____ (at Noon)

A

Sext (at Noon)

51
Q

Worship leaders have to deal with differences of opinion and personal preference concerning musical _____.

A

Worship leaders have to deal with differences of opinion and personal preference concerning musical style.

52
Q

History reveals that differences of opinion are ___ new.

A

History reveals that differences of opinion are not new.

53
Q

Church leaders were particularly cautious concerning ________ influence of music for the worship service.

A

Church leaders were particularly cautious concerning secular influence of music for the worship service.

54
Q

The writings and decision of the patristic church show a keek awareness of the power of _____ and a desire to guard Christians against _____ that would damage their faith.

A

The writings and decision of the patristic church show a keek awareness of the power of music and a desire to guard Christians against music that would damage their faith.

55
Q

Music was believed to have _____ to influence people along specific emotional and behavioral lines.

A

Music was believed to have power to influence people along specific emotional and behavioral lines.

56
Q

It is not difficult to understand the church father’s attitude toward the secular music of their day, since the early church existed in the midst of a largely ______ civilization.

A

It is not difficult to understand the church father’s attitude toward the secular music of their day, since the early church existed in the midst of a largely pagan civilization.

57
Q

It is clear that the worship life of the early church was characterized:

  • by the use of psalms and other forms of song
  • it seems that much of the music was unaccompanied
  • the harp and ____ were sometimes used, but other instruments were found objectionable because of their association with pagan worship.
A

It is clear that the worship life of the early church was characterized:

  • by the use of psalms and other forms of song
  • it seems that much of the music was unaccompanied
  • the harp and lyre were sometimes used, but other instruments were found objectionable because of their association with pagan worship.
58
Q

Erickson noted that “much of what we know about the early church music is from records of church decisions concerning what was ___________ and what was not ___________.

A

Erickson noted that “much of what we know about the early church music is from records of church decisions concerning what was acceptable and what was not acceptable.

59
Q

Augustine confessed that the singing in the church of Milan contributed to his conversion, but at the same time he was concerned that the singing was too __________.

A

Augustine confessed that the singing in the church of Milan contributed to his conversion, but at the same time he was concerned that the singing was too attractive.

60
Q

White suggested the primary purposes of hymns singing were “as a ________ tool as well as _____ to God.”

A

White suggested the primary purposes of hymns singing were “as a teaching tool as well as praise to God.”

61
Q

In the seventh century, the first step away from monophonic melody was the _______.

A

In the seventh century, the first step away from monophonic melody was the organum.

62
Q

The organum was the earliest attempt at breaking away from monophonic music to crude forms of ________.

A

The organum was the earliest attempt at breaking away from monophonic music to crude forms of harmony.

63
Q

______________ singing was practically unknown as almost all the singing was done entirely by the clergy or choirs.

A

Congregational singing was practically unknown as almost all the singing was done entirely by the clergy or choirs.

64
Q

Huss believed that the people had a right to share the church’s ____.

A

Huss believed that the people had a right to share the church’s song.

65
Q

Martin Luther influenced a conservative and systematic transition from the priest-dominated worship of the Catholic Church to congregation ally accessible evangelical services through ____ composition, liturgical reform, and music education.

A

Martin Luther influenced a conservative and systematic transition from the priest-dominated worship of the Catholic Church to congregation ally accessible evangelical services through hymn composition, liturgical reform, and music education.

66
Q

Luther described himself as being “overwhelmed by the diversity and magnitude of music virtue and benefits, and that, “next to the ____ of ___, music deserves the highest praise.”

A

Luther described himself as being “overwhelmed by the diversity and magnitude of music virtue and benefits, and that, “next to the Word of God, music deserves the highest praise.”

67
Q

John Calvin attempted to keep the doctrine ____ by allowing only the strict use of _________ in lyrics sung by the unaccompanied voice.

A

John Calvin attempted to keep the doctrine pure by allowing only the strict use of Scripture in lyrics sung by the unaccompanied voice.

68
Q

The Armenian theology, which was a rejection of Calvanism, emphasized ________ responsibility in salvation and led to the creation of the first “invitational” songs and awakening evangelistic fervor.

A

The Armenian theology, which was a rejection of Calvanism, emphasized personal responsibility in salvation and led to the creation of the first “invitational” songs and awakening evangelistic fervor.

69
Q

In the 19th century, the Methodist movement, the camp meeting movement, and the “Negro spirituals” had great influence on the American ____.

A

In the 19th century, the Methodist movement, the camp meeting movement, and the “Negro spirituals” had great influence on the American hymns.

70
Q

SINGING FORMS OUR ________.

A

SINGING FORMS OUR THEOLOGY.

71
Q

Worship in the New Testament was largely confined to private _____.

A

Worship in the New Testament was largely confined to private homes.

72
Q

After Constantine was converted, _____ churches began to appear.

A

After Constantine was converted, public churches began to appear.

73
Q

In the Middle Ages, _____ heavily influenced church architecture, building the largest medieval church that was imitated everywhere.

A

In the Middle Ages, monks heavily influenced church architecture, building the largest medieval church that was imitated everywhere.

74
Q

The five hundred years after the New Testament period saw enormous changes in every aspect of Christian worship. During this time period Christianity spread considerably. This growth of the church brought in many different people with diverse culture and languages. They each developed their own distinctive forms of worship, yet preserved and essential _____.

A

The five hundred years after the New Testament period saw enormous changes in every aspect of Christian worship. During this time period Christianity spread considerably. This growth of the church brought in many different people with diverse culture and languages. They each developed their own distinctive forms of worship, yet preserved and essential unity.

75
Q

______ - (beginning Sunday before Christmas) a time when believers remember God’s acts in creation, in the history of the Jewish people, and in the prophecies and the events leading up to Christ’s ____________.

A

Advent - (beginning Sunday before Christmas) a time when believers remember God’s acts in creation, in the history of the Jewish people, and in the prophecies and the events leading up to Christ’s incarnation.

76
Q

____ - (forty days before Easter), begins with Ash Wednesday, is a period of penitence to prepare for Holy Week, and recalls Christ’s _____ days of temptation, and Israel’s _____ years of wandering in the desert.

A

Lent - (forty days before Easter), begins with Ash Wednesday, is a period of penitence to prepare for Holy Week, and recalls Christ’s forty days of temptation, and Israel’s forty years of wandering in the desert.

77
Q

Pentecost - commemorates the sending of the Holy Spirit and the establishing of the _____.

A

Pentecost - commemorates the sending of the Holy Spirit and the establishing of the Church.

78
Q

________ Time - the emphasis is on God’s purposes for the Church in this “age of grave” and through the powering of the Holy Spirit.

A

Ordinary Time - the emphasis is on God’s purposes for the Church in this “age of grave” and through the powering of the Holy Spirit.

79
Q

The changeable parts of the liturgy are called the _______; while the constant portion of the liturgy is called the ________.

A

The changeable parts of the liturgy are called the Propers; while the constant portion of the liturgy is called the Ordinary.

80
Q

John Calvin attempted to return to the simple cultic practices of the early church. He ignored the church ________ except for the primary feast days and rejected the use of the lectionaries reading, and prayers were allowed to be improvised in ancient and New Testament practice.

A

John Calvin attempted to return to the simple cultic practices of the early church. He ignored the church calendar except for the primary feast days and rejected the use of the lectionaries reading, and prayers were allowed to be improvised in ancient and New Testament practice.

81
Q

_____________ usually make an intentional effort to have a more free style of worship that does not follow the church year.

A

Pentecostals usually make an intentional effort to have a more free style of worship that does not follow the church year.

82
Q

The primary activities of early Christian worship were

a. Receiving instruction (Word)
b. Celebrating the resurrected Lord at the table (Table)

Four general parts to the sequence emerged:

  1. Gathering (sometimes called entrance)
  2. ____
  3. _____
  4. Sending ( sometimes called _________).
A

The primary activities of early Christian worship were

a. Receiving instruction (Word)
b. Celebrating the resurrected Lord at the table (Table)

Four general parts to the sequence emerged:

  1. Gathering (sometimes called entrance)
  2. Word
  3. Table
  4. Sending ( sometimes called dismissal).
83
Q

The fourfold order has precedence in Scripture and in early church history.

  1. We _____ into God’s precense.
  2. We hear God _____
  3. We celebrate at God’s Table (response to the ____)
  4. We are dismissed
A

The fourfold order has precedence in Scripture and in early church history.

  1. We enter into God’s precense.
  2. We hear God speak
  3. We celebrate at God’s Table (response to the Word)
  4. We are dismissed
84
Q

The benediction is a ________.

A

The benediction is a blessing.

85
Q

We are blessed for a _______.

A

We are blessed for a purpose.

86
Q

The ______ is said to have originated from when John Chrysostom decided to preach from the reading desk instead of remaining seated in the presider’s chair.

A

The pulpit is said to have originated from when John Chrysostom decided to preach from the reading desk instead of remaining seated in the presider’s chair.

87
Q

In the twelfth century ____ began to appear for the first time.

A

In the twelfth century pews began to appear for the first time.

88
Q

Martin Luther is remembered as the individual who gave the German people the Bible and the hymnbook in their own ________.

A

Martin Luther is remembered as the individual who gave the German people the Bible and the hymnbook in their own language.

89
Q

Hustad maintains that the modern even helical movements are about “a singleness and simplicity of message - that human beings are estranged from God, and that we can be ________, reconciled, and transformed through the grave of God, because of the life, death and resurrection of Jesus Christ.”

A

Hustad maintains that the modern even helical movements are about “a singleness and simplicity of message - that human beings are estranged from God, and that we can be forgiven, reconciled, and transformed through the grave of God, because of the life, death and resurrection of Jesus Christ.”

90
Q

The Pentecostal Movement, birthed early in the twelfth century, is considered the first post-Enlightenment tradition in that it has no inhibitions about experiencing the reality of God’s ________ in worship.

A

The Pentecostal Movement, birthed early in the twelfth century, is considered the first post-Enlightenment tradition in that it has no inhibitions about experiencing the reality of God’s presence in worship.

91
Q

The growth of Pentecostalism was fueled by it’s lively _______, emphasis on __________, and call for renewal.

A

The growth of Pentecostalism was fueled by it’s lively worship, emphasis on experience, and call for renewal.

92
Q

Pentecostals believe that truth sprang from the pages of Scripture and that one could find ________ for life by studying the experience and practice of the apostolic church.

A

Pentecostals believe that truth sprang from the pages of Scripture and that one could find patterns for life by studying the experience and practice of the apostolic church.

93
Q

Ulrich Zwingli intended to establish a pure and spiritual worship. He felt that liturgy was a hindrance to pure worship; he therefore removed all the icons, ______, and vestments of worship. He was convinced that faith comes through the Holy Spirit without any ________ channels or external means.

A

Ulrich Zwingli intended to establish a pure and spiritual worship. He felt that liturgy was a hindrance to pure worship; he therefore removed all the icons, organs, and vestments of worship. He was convinced that faith comes through the Holy Spirit without any physical channels or external means.

94
Q

John Calvin wanted to strip the church of unnecessary traditions and return the church to the purity of the early church both in ________ and in worship.

A

John Calvin wanted to strip the church of unnecessary traditions and return the church to the purity of the early church both in doctrine and in worship.

95
Q

Any liturgical stance of the Free Church movement rejected:

  1. The use of _______ prayers
  2. The use of a prayer book for worship
  3. All sacraments, rites, vestments, and ordained ministry.
A

Any liturgical stance of the Free Church movement rejected:

  1. The use of written prayers
  2. The use of a prayer book for worship
  3. All sacraments, rites, vestments, and ordained ministry.
96
Q

In the 19th century, worship began focusing on ____________ God.

A

In the 19th century, worship began focusing on experiencing God.

97
Q

During the last half of the 19th Century, there was a confluence of events that led to the birth of Pentecostalism. Some of these included: the _____ War, an influx of immigrants who challenged the dominant advance of Protestant Christianity, including Marxism and Darwinism and worst of all Christianity had become for many merely a cultural heritage.

A

During the last half of the 19th Century, there was a confluence of events that led to the birth of Pentecostalism. Some of these included: the Civil War, an influx of immigrants who challenged the dominant advance of Protestant Christianity, including Marxism and Darwinism and worst of all Christianity had become for many merely a cultural heritage.

98
Q

Recognizing spiritual lethargy for what it was, the ________ movement was formed.

A

Recognizing spiritual lethargy for what it was, the Holiness movement was formed.

99
Q

French, asserts that Oneness Pentecostalism advocated “ a return to the New Testament baptismal _______ and understanding of the Godhead”… That is “centered in a pietism, or spiritually, which was highly christocentic.”

A

French, asserts that Oneness Pentecostalism advocated “ a return to the New Testament baptismal formula and understanding of the Godhead”… That is “centered in a pietism, or spiritually, which was highly christocentic.”

100
Q

David Norris contends that “the modern Pentecostal movement can be traced theologically to Charles Parham in 1901 and numerically to William Seymour and the _____ _____ revival in 1906.”

A

David Norris contends that “the modern Pentecostal movement can be traced theologically to Charles Parham in 1901 and numerically to William Seymour and the Azuza Street revival in 1906.”

101
Q

Another very influential leader of the Apostolic move my , ____________, composed, “The Name of Names.”

A

Another very influential leader of the Apostolic move my , G.T. Haywood, composed, “The Name of Names.”

102
Q

The doctrine of Oneness asserts that “these various names and titles simply denote:

  1. ______________,
  2. roles,
  3. relationships to humanity,
  4. modes of activity,
  5. aspects of God’s self-revealation.”
A

The doctrine of Oneness asserts that “these various names and titles simply denote:

  1. manifestations,
  2. roles,
  3. relationships to humanity,
  4. modes of activity,
  5. aspects of God’s self-revealation.”
103
Q

The Deity that Christians worship has many names and titles, such as God, Jehovah, Lord, Father, Word, and Holy Spirit, but all refer to one and the same _____.

A

The Deity that Christians worship has many names and titles, such as God, Jehovah, Lord, Father, Word, and Holy Spirit, but all refer to one and the same being.

104
Q

Evidence exists that many believers throughout the church history were Oneness. Bernard believes that many were __________ and ________ and their written works were destroyed by official Christendom.

A

Evidence exists that many believers throughout the church history were Oneness. Bernard believes that many were persecuted and martyred and their written works were destroyed by official Christendom.

105
Q

Many so-called ________ were really Oneness believers.

A

Many so-called heretics were really Oneness believers.

106
Q

To worship in “spirit and truth,” we must look to the Word of God for ____________.

A

To worship in “spirit and truth,” we must look to the Word of God for revelation.

107
Q

We must seek after his Spirit to illuminate his Word and guide us into all _____.

A

We must seek after his Spirit to illuminate his Word and guide us into all truth.

108
Q

Worship is a product of the ________, ________, and the _________ of the different historical periods.

A

Worship is a product of the philosophies, changes, and the emphasis of the different historical periods.