Chapter 2 - Sadhana Pada Flashcards

1
Q

tapah

A

heat, intensity of discipline, austerity

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2
Q

svadhyaya

A

self-study

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3
Q

iswara

A

divine ideal of pure awareness

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4
Q

pranidhanani

A

dedication, application, alignment

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5
Q

kriya

A

action

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6
Q

punarjanma

A

cycles of reincarnation

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7
Q

samsara

A

worldly ocean of ignorance

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8
Q

kaivalya purusha

A

a state way beyond Nirvikalpa Samadhi

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9
Q

Ishwar Pranidhan Kriya

A

Self-directed surrender of ego-mind to the Divine Indweller, your true Self. Ungrudgingly accepting life’s conditions as God’s will and getting on with the job at hand, the practice to realize the true Self within.

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10
Q

moksha

A

liberation from samsara

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11
Q

Ishwar Pranidhan Kriya

A

Self directed surrender of ego-mind to the Divine Indweller

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12
Q

Tapa Kriya

A

The practice of self-directed discipline and austerities which burn up your karma binding you to Punarjama, the cycles of reincarnation, giving you Moksha, liberation from Samsara, the worldly ocean of ignorance.

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13
Q

Swadhyaya Kriya

A

The self-directed study of the Divine Consciousness behind the variegated passions, emotions and thoughts of the mind; and the simultaneous purification of that mind till it reaches Savikalpa Samadhi. Then in order to reach the state of Nirvikalpa Samadhi it has to become a Divine Mind as pure as the Divine Consciousness. Then only the Yogi who is that Consciousness expands into his Infinite Consciousness as the Kaivalya Purusha, a state way beyond Nirvikalpa Samadhi.

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14
Q

samadhi

A

oneness, integration

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15
Q

bhavana

A

realizing, becoming

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16
Q

arthah

A

meaning, purpose

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17
Q

klesa

A

cause of suffering, corruption, hindrance, affliction, poison

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18
Q

tanu

A

slender, weak

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19
Q

karana

A

making

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20
Q

ca

A

and

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21
Q

avidya

A

ignorance of your true self

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22
Q

asmita

A

egoism and its self-centredness

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23
Q

raga

A

attachment to pleasure

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24
Q

dvesha

A

aversion to pain

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25
Q

abhinivesha

A

clinging to life from fear of death

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28
Q

ksetram

A

field

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29
Q

uttaresam

A

other, following

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30
Q

prasupta

A

dormant

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31
Q

tanu

A

thin

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32
Q

vicchina

A

Interrupted, intercepted

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33
Q

udaranam

A

activated, aroused

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34
Q

anitya

A

impermanent

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35
Q

asuci

A

impure

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36
Q

dukha

A

Distress, pain, suffering

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37
Q

anatmasu

A

not self

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38
Q

nitya

A

permanent

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39
Q

suci

A

pure

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40
Q

sukha

A

happiness

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41
Q

atma

A

self, essence

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42
Q

khyatir

A

seeing

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43
Q

avidya

A

lack of wisdom, not seeing things as they are

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44
Q

anitya

A

impermanent

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45
Q

asuci

A

impure

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46
Q

dhukha

A

distress, pain, suffering

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47
Q

anatmasu

A

not self

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48
Q

nitya

A

permanent

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49
Q

suci

A

pure

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50
Q

sukha

A

happiness

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51
Q

atma

A

self, essence

52
Q

khyatir

A

seeing

53
Q

drg

A

Pure awareness, witness, see-er

54
Q

darsana

A

vision, perspective

55
Q

saktyor

A

power

56
Q

eka

A

one

57
Q

atmata

A

selfhood

58
Q

iva

A

as it were, like, thus

59
Q

anusayi

A

following

60
Q

sva

A

own

61
Q

rasa

A

taste

62
Q

vahi

A

flowing

63
Q

vidusah

A

sage, wise person

64
Q

api

A

also, even

65
Q

tatha

A

thus

66
Q

rudhah

A

rooted

67
Q

te

A

these

68
Q

pratiprasava

A

When these primal causes of suffering exist in a subtle yet potential form they are to be reduced then destroyed by the process of involution, returning them to their source, the true Self.

69
Q

prati

A

With regard to, toward, reversing

70
Q

prasava

A

flow, motion, creation, inception

71
Q

heyah

A

overcome, overwhelmed

72
Q

suksmah

A

subtle

73
Q

dhyana

A

meditative absorption

74
Q

tad

A

its, that, of these

75
Q

mulah

A

root

75
Q

karma

A

action

76
Q

asayah

A

store, residuum

77
Q

drsta

A

seen, perceptible

78
Q

adrsta

A

unseen

79
Q

vedaniyah

A

to be experienced

80
Q

mulah

A

root

81
Q

asayah

A

store, residuum

82
Q

janma

A

birth

83
Q

sati

A

existing

84
Q

mule

A

root

85
Q

tad

A

its, that

86
Q

vipakah

A

ripening, fruit

87
Q

jati

A

birth, rank

88
Q

ayur

A

span of life

89
Q

bhogah

A

experience, enjoyment

90
Q

hlada

A

delight

91
Q

paritapa

A

anguish

92
Q

phala

A

fruit

93
Q

punya

A

good, virtuous

94
Q

apunya

A

bad, evil

95
Q

hetutvat

A

causality

96
Q

parinama

A

transformation, cause, effect, fluctuations

97
Q

tapa (without “h”)

A

anguish

98
Q

samskara

A

latent impressions

99
Q

duhkhaih

A

distress, pain, suffering

100
Q

guna

A

fundamental qualities of nature

101
Q

virodhat

A

conflict, opposition

102
Q

ca

A

and

103
Q

duhkam

A

distress, pain, suffering

104
Q

sarvam

A

all

105
Q

vivekinah

A

a person of discrimination

106
Q

drastr

A

seer, witness, pure awareness

107
Q

samyogah

A

union, coupling

108
Q

hetuh

A

cause

109
Q

prakasa

A

brightness

110
Q

sthiti

A

stability, steadiness

111
Q

silam

A

character

112
Q

bhuta

A

element

113
Q

indriya

A

sensory apparatus

114
Q

atmakah

A

self, essence

115
Q

bhoga

A

experience, enjoyment

116
Q

apavarga

A

emancipation, liberation

117
Q

drysam

A

what is seen

118
Q

visesa

A

difference, distinction; distinct

119
Q

avisesa

A

indistinct

120
Q

linga

A

mark, characteristic

121
Q

matra

A

only

122
Q

alangani

A

undifferentiated, without marks

123
Q

parvani

A

level, state