Chapter 10 Why punish the guilty? Flashcards

1
Q

What is the forward-looking theory of punishment?

A

Punishment would be right if and only if it were expected to bring about good consequences in the future.

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2
Q

What is considered in the forward-looking approach to punishment?

A

When choosing which punishment is apt, an enforcer should pick the one that would involve the least expense, pain and other costs while producing the most desirable consequences for society in the long run.

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3
Q

What is the backward-looking theory of punishment?

A

Look backward into the past in order to ascertain whether a given penalty would now be justified.

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4
Q

What is considered in the backward-looking theory of punishment?

A
  1. Nature of the crime committed
  2. Proportionality between the nature of the crime and the penalty is inherent.
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5
Q

How does South Africa have a mix of the two philosophies?

A
  1. Tends to prescribe more than the least amount of punishment necessary for good outcomes, with appeals by the prosecution sometimes leading to greater penalties for offenders thought to fit their crimes (retributive)
  2. Permits imposing greater penalties in cases of recidivism.
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6
Q

What is the utilitarian theory of punishment?

A
  1. Punishment of some kind is justified if and only if it would minimise harms and maximise benefits for society in the long run
  2. A particular degree and type of punishment is justified if and only if it would minimise harms and maximise benefits for society in the long run.
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7
Q

What are Bentham’s three different ways that punishment is likely to minimise pain and to maximise pleasure in the long run taking everyone’s interests into account?

A
  1. Incapacitation
  2. Reform
  3. Deterrence
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8
Q

What is deterrence?

A

Striking fear into the offender and other members of the society, so that they will choose not to commit a crime in the future.

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9
Q

What is an important factor when deciding whether the infliction of punishment would be morally justified in utilitarianism?

A

Deterrence.

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10
Q

What is incapacitation?

A

Imprisonment, offender being physically restrained from committing another crime in the case that they want to do so.

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11
Q

What is reform?

A

Reform of an offender’s character that they no longer have an interest in committing crime in the future.

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12
Q

According to Bentham, what are the exceptions to the justification of punishment?

A
  1. When crimes would occur even if punishment were inflicted
  2. Where even if punishment would likely prevent some crimes or other harms, this good would be outweighed by the bad of punishment (tax)
  3. When the good resulting from punishment could be obtained without the bad of punishment and by using some other means that would involve no or less pain (theory).
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13
Q

What are the negatives of a punishment system?

A
  1. Costs a lot of money
  2. Risks making the mistake of imposing penalties on innocent parties.
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14
Q

How would a forward-looking theorist argue that these negatives are plausibly justified?

A

By the expected positive of having a punishment institution.

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15
Q

How is the utilitarian rationale for punishment counterintuitive?

A
  1. Utilitarianism could recommend harsh penalties for trivial crimes, if a small number of the former would prevent a large number of the latter
  2. Prescibe not punishing those guilty of serious crimes at all, when punishing them is not necessary to prevent other serious crimes or otherwise do some good for society relative to a non-punitive response.
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16
Q

What are the negatives of the backward-looking accounts of punishment?

A
  1. It cannot account for the worth of a punishment system and the harm it creates
  2. Does not appeal to future benefits
17
Q

What is the positive of the backward-looking approach?

A

Proportionality is inherent to them.

18
Q

What is Kant’s theory?

A

Dignitarianism.

19
Q

What is Hampton’s expressive version of retributivism?

A

The view that State punishment is justified because it is the right way for it to disapprove of those who have degraded others upon breaking laws.

20
Q

What is the deeper reason for the State to express disapproval according to Hampton?

A

To affirm the superlative inherent value(dignity) of victims in the face of denigrating mistreatment by offenders.

21
Q

What is the point of punishment for Hampton?

A

Victims need recognition for the way they have been degraded

22
Q

What is the right amount of punishment in Hampton’s view?

A

Whatever is proportionate to the seriousness of the offence.

23
Q

What is Hampton’s theory of punishment?

A

Expressive theory of punishment aka Symbolic value of punishment.

23
Q

What are the issues with Hampton’s expressive theory of punishment?

A
  1. Unable to provide an adequate explanation of why only punishment of the offender would adequately express respect for the victim’s value
  2. Symbolic considerations cannot truly be worth the costs of punishment.
24
Q

What is the symbolic value of punishment theory?

A

Theory that emphasizes the communicative and expressive functions of punishment and argues that punishment serves not only to respond to the wrong done by the offender but also to affirm the moral worth of the victim and the values of the community.

25
Q

What is the Reconciliation Act?

A

An Act that forbade the punishment of many of those guilty of human rights violations during apartheid.

26
Q

What is the TRC?

A

A commission tasked with granting amnesty from criminal and civil prosecution to those who confessed to apartheid-era political crimes.

27
Q

How did the TRC operate?

A
  1. To obtain amnesty, offenders were required to make full disclosures about their wrongdoing, but were not required to express remorse about what they had done or apologise to their victims
  2. Amnesty was not contingent on victims having forgiven offenders or consented to amnesty being granted.
28
Q

What is Tutut’s defence of reconciliation?

A
  1. Follows from an ubuntu ethic characteristic
  2. Seeking reconciliation/restorative justice is more a personal approach than seeking retributive justice.
29
Q

How does Tutu explain ubuntu?

A

We exhibit ubuntu to the extent that we are party to harmonious relationships with other people.

30
Q

What does Tutu recommend?

A

An approach that seeks to repair the broken relationship between the offender and their victim so that is ideally good for both persons.

31
Q

What are the criticisms of Tutu’s defence of reconciliation?

A
  1. Tutu presumes that reconciliation should come instead of punishment, when it can after punishment.
  2. Punishment is required for reasons of retribution, even if not for those of reconciliation
32
Q

How does Tutu respond to the retributivist?

A
  1. Invoke an ubuntu ethic that is prima facie attractive and entails the rejection of retribution
  2. TRC was in the circumstances the best way of expressing disapproval of offenders and of standing up for victims
33
Q

What is the retributive alternative to the TRC?

A

Trials.

34
Q

What are the shortcomings with the retributive alternatives to the TRC?

A
  1. Courts would not have done as well at providing information about crimes that had been committed
  2. Not enough judicial resources available to prosecute everyone
  3. Offenders would have been inclined to protect themselves in trials by withholding the truth, if not by lying
35
Q

What is Hampton’s suggestion to make the TRC more valuable for victims?

A

Obtain comprehensive information about the wrongs that took place and then to make public announcements of them.

36
Q

What are the two major rationales for punishment that straightaway justify the death penalty?

A
  1. Deterrence
  2. Proportionate punishment to the crime.
37
Q

On what basis does Bentham reject the rationales for the death penalty?

A
  1. Confinement does incapacitate
  2. What scares people from committing serious crimes is much more the chance of getting caught than the harshness of the penalty if they get caught.
38
Q

What does Hampton argue against the death penalty and other forms of corporal punishment?

A
  1. The retributivist who is committed to reasserting moral truth must beware that their way of reasserting it does not implicitly deny for the criminal what it seeks to establish for the victim
  2. If the retributivist wants to establish the relative equality of victim and offender, they do not want to treat the offender in such a way that their value as a human being is denied.