Chapter 1 Vocab Flashcards

1
Q

akusala

A

unskillful

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2
Q

agutta

A

unguarded

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3
Q

añña

A

other

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4
Q

attho

A

advantage, meaning, aim, purpose

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5
Q

adanta

A

untamed

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6
Q

anattho

A

disadvantage, pointless

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7
Q

anuppanna

A

not having come into being

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8
Q

anuppādo

A

not coming into existence, hence non-existing

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9
Q

arakkhita

A

unprotected, unwatched

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10
Q

asaṁvuta

A

unrestrained

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11
Q

asammoso

A

non-bewilderment, non-confusion

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12
Q

aham

A

I

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13
Q

ārabhati

A

begins

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14
Q

viriyaṁ

A

takes effort, strives

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15
Q

uppanna

A

having come into being, hence existing

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16
Q

uppajjati

A

arises, is born, comes into existence

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17
Q

uppādo

A

arising, coming into existence

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18
Q

eka

A

one, single, only

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19
Q

eva

A

verily, indeed

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20
Q

evaṁ

A

thus

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21
Q

kusala

A

virtuous, good, efficient, skilled

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22
Q

gacchati

A

goes

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23
Q

gutta

A

guarded, protected

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24
Q

ca

A

and, also

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25
Q

cittaṁ

A

mind

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26
Q

ceva

A

ca+eva

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27
Q

chando

A

desire, resolution, will

28
Q

janeti

A

generates, causes to be born

29
Q

thiti

A

persistence, continuity

30
Q

tatiyaṁ

A

third time (accusative of tatiya, ‘third’, used adverbially)

31
Q

-ti

A

a form of iti, the quotation marker

32
Q

danta

A

tamed

33
Q

dutiyaṁ

A

second time (accusative of dutiya)

34
Q

dhammo

A

doctrine, physial or mental element

35
Q

na

A

not

36
Q

nahaṁ

A

na+ahaṁ

37
Q

nuppajjati

A

na+uppajjati

38
Q

paggaṇhāti

A

uplifts, takes up, makes ready, holds out/up

39
Q

padahati

A

exerts, strives, confronts

40
Q

parihāyati

A

decreases, deteriorates

41
Q

pahānaṁ

A

avoidance, destruction

42
Q

pāpaka

A

sinful, evil, wicked

43
Q

pāripūri

A

fulfillment, completion

44
Q

pi

A

emphatic particle

45
Q

buddho

A

a Buddha, one who has reached enlightenment

46
Q

bhāvanāya

A

Dative form of bhāvanā, development

47
Q

bhikkhave

A

Oh, monks (vocative plural of bhikkhu)

48
Q

bhiyyobhāvo

A

increase, growth (bhiyyo ‘greater’ + bhāvo ‘state’)

48
Q

mahato

A

great, big (dative singular of mahanta - great, big)

49
Q

micchādiṭṭhi

A

wrong views

50
Q

micchādiṭṭhiko

A

he who has incorrect views

51
Q

yathayidaṁ

A

that is to say, namely (from yathā ‘thus’ + idaṁ ‘this’

52
Q

yaṁ

A

which, that

53
Q

yena

A

by which (instrumental of ya/yaṁ)

54
Q

rakkhita

A

protected, watched

55
Q

A

or

56
Q

vāyamati

A

strives, endeavors, struggles

57
Q

viriyaṁ

A

effort, exertion, energy

58
Q

vepullaṁ

A

fullness, abundance

59
Q

saṁgho

A

community of Buddhist monks

60
Q

saṁvattati

A

leads to, is conducive to (with dative of object)

61
Q

saṁvuta

A

restrained, controlled

62
Q

samanupassati

A

sees, perceives correctly

63
Q

sammādiṭṭhiko

A

one who has right views

64
Q

sammoso

A

confusion

65
Q

saraṇaṁ

A

refuge, protection