Chapter 1 - The Problem of Government Flashcards
The human predicament
The cycle from tyranny to anarchy, to which sovereign power and its ill effects give rise
Despot
A ruler exercising absolute power
Revolution
A means of removing tyranny from power; part of the human predicament cycle
Tyranny
Absolute power centralized in one person or small group; part of human predicament cycle
Anarchy
No one person or group maintains absolute power. Characterized by mass disorder caused by a failure to agree on common course of action; part of human predicament cycle
Competing groups
Groups that, in states of anarchy, fight for supreme power or control; part of human predicament cycle
Good society
Reasonably stable and prosperous society without oppressive tyranny. Usually includes peace, respect, vibrant culture, and personal freedom to live the way one chooses
Plato
Greek philosopher; author of “The Republic” which extolled civic virtue and necessity of arête.
Political legitimacy
Ruling by a sanction higher than stark necessity; may stem from divine right, wisdom or consent.
King James I
Claimed political legitimacy through “divine right of kings”
Theocracy
Divinely inspired rule or rule by religion
Aristocracy
Rule based on distinguished or wise ancestors and heritage
Greek freedom
The privilege of taking part in the political process and observing society’s rules.
Human nature
Disposition of humans that determines their behavior
Arête
Greek for human virtue; striving for excellence, backbone of republican morality
Autocracy
Says people are like children and need a carefully controlled environment provided by the government; “individual freedom causes anarchy.” Government gives order to human life.
Classical republicanism
Men are good but corruptible; government should have restricted power and encourage good moral climate. Because men are corruptible, so is the government. The constitution was framed on this idea. With a constitution, this view is conducive to a Good Society.
Libertarianism
Says that the government should protect individuals rights and nothing else; “people are what they are… Human nature is variable… Let people work out good and bad for themselves.”
Liberalism
Sees people as good but corruptible because of institutions - government protects us from that corruption. Government is a weapon that develops human potential. Freedom is good but deepens society’s misfortunes.
Ex: Jean Jacques Rousseau’s “the social contract” : do away with aristocracy, established churches, private ownership, etc to expunge crime and corruption.
Polis
A Greek city governed by its citizens
Structure
Part of a founders toolbox - the rules and restrictions designed to harness virtue. People behave differently in differently structured situations
Participation
Part of the founders toolbox - public participation benefits and shapes a political society (the poleis were more stable).
Law
Part of the founders toolbox - laws affect politics. Everyone being subject to laws created by consent makes things fair.
Custom and tradition
Part of the founders toolbox - successful foundings can draw upon custom and tradition in order to invoke authority of the past. Ex: sanctuary
Moral sense
Part of founders toolbox - successful societies share values
Founding myths
Myths help for a successful founding because it fosters identity, hope and belonging. Ex: from rags to riches in America
Leadership
Part of founders toolbox - a strong leader is required for a founding
State of nature
Hypothetical condition assumed to exist in the absence of government where humans live in complete freedom and equality
Social compact
Making a common agreement in a society about the kind of political world they want to live in. American colonies were created by groups with specific purposes in mind; they saw they could create any society according to hopes, dreams, values, history, etc.
Sovereignty
Ultimate political power - having the final say
Thomas Jefferson
That government is best which governs least.
European enlightenment
18th century philosophical movement that proposed self interest rather than Greek virtue or Christian humility as the motivating factor in human behavior.