Chapter 1- Lecture Flashcards

1
Q

What is hard power?

A

military power (for example)

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2
Q

What is soft power?

A

brute force is limited, prohibited.

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3
Q

“A has power to the extent that A makes B do something that B would not otherwise do”

What are the resources that A uses to make B do it (for example)?

A
  • money
  • threat of punishment
  • authority
  • respect
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4
Q

What does Hans Morganthau believe hard power is? (you don’t need to know the whole quote word for word).

A

“Power may compromise anything that establishes and maintains the power of man overman…from physical violence to the most subtle psychological ties by which our mind controls another”

-Power is domination. Brute force (made B do it). Power is akin to control–power, force, coercion

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5
Q

What reins in hard power?

A

the law

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6
Q

What does Joseph Nye Jr. believe soft power to be? (once again, do not force yourself to recite the whole quote).

A

“Soft power is the ability to get what you want through attraction rather than coercion or payments. It arises from the attractiveness of a country’s culture, political ideals, and policies.”

-force is limited

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7
Q

According to Nye, what can one achieve when using soft power?

A

Receive benefits with fewer costs

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8
Q

Which is more instrumental in society, hard or soft power? Why?

A

Soft power because hard power is less visible because they are limited by laws.

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9
Q

What is authority acc. to Mintz?

A

The right to exercise power that is accepted by those being governed as legitimate.

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10
Q

What is traditional authority? Examples?

A

Authority is based on customs that establish the right of certain persons to rule.

  • custom and history
  • Ex. monarchy, the pope, parents, PM
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11
Q

What is charismatic authority?

A

Authority that is based on the personal qualities of that leader. Might include exhibiting extraordinary or supernatural qualities through such means as performing miracles, issuing prophecies, or leading a military victory.
-popular admiration/heroic qualities

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12
Q

What is rational-legal authority?

A

The right to rule “based on legal rules and procedures rather than the personal qualities and characteristics of the leaders.”

  • vested in the offices held by individuals and the mechanisms that placed them there.
  • not the individual but their office. The election is what makes them legitimate.
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13
Q

What are the three ways that power can become socially approved?

A
  • traditional authority
  • charismatic authority
  • rational-legal authority
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14
Q

Is authority a mix of all three powers?

A

yes

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15
Q

What is legitimacy acc. to Mintz?

A

Acceptance by the members of a political community that those in positions of power have the right to govern.

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16
Q

What is legitimacy closely related to the concept of in democracies?

A

consent

17
Q

Why are elections important in regards to legitimacy?

A
  • they lead to the process of being legitimate

- the process leads to acceptance

18
Q

What are some of the major political issues in your local, provincial, and national communities?

A

local: public transit workers contract
provincial: drinking and driving
national: murdered and missing indigenous women

19
Q

Where do you come into play in the context of local, provincial, and national issues?

A

A lot of issues are filtered throughout own subjective experience. What matters to you today is a part of your race, gender, wealth, etc. Different things matter to different people.

20
Q

Democratic governments, when deciding what issues to deal with, how are they made aware of them? Is it top down? Or do community groups make them aware of certain issues?

A
  • Both
  • Think of the agents of socialization that we are exposed to. How does the media play a role in public opinion, whether or not it leads to action?
  • Why are some issues ignored and others not? It all comes back to power.
21
Q

Explain some questions of common good that arise from this quote: “Ideally politics is about pursuing the common good of a political community.”

A
  • Is the common good tied to the majority, not the few? Is it something static, or does it change?
  • In the context of a democratic system, does the common good change with the interests of the collective?
  • Are governments always in tune with the discussion of the common good?