Ch 3 Flashcards
Subjective (interpretive and critical) theories
- Focuses on the nature of social expectations (rule-making)
→ interpretive theories: focuses on now people develop understandings of the world, other people, and themselves
→ critical theories: focuses on power dynamics that underlie the creation of social rules
Symbolic interactionism (interpretive)
Assumptions:
- we develop understanding and attribute meaning to the world/ourselves based on our interactions with others
- society is created by social interaction (via symbols)
- role-playing: other people’s perspectives (stepping in other people’s shoes)
- looking-glass self: we see ourselves as a reflection of how we think others see us
- significant others: internalization of expectations of those close to you
- generalized others: internalized norms (society)
Labelling theories (interpretive)
Assumptions:
- how others see you and how you see yourself
- can lead to self-fulfilling prophecy
Tannenbaum (labelling theory)
- tagging: when a deviant label is attached
- dramatization of evil: deviant label is associated with the act at first but is soon generalized to the person (causes changes in identity and subsequent behaviour)
Lemert (labelling theory)
- primary deviance: occasional rule-breaking
- secondary deviance: deviant lifestyle and identity
- getting caught and labelled is what results in the transition
Becker (labelling theory)
- Once a person is labelled deviant it becomes their master status (what others know them by)
→ someone with a deviant master status becomes an outsider (changes in identity and lifestyle)
Goffman (labelling theory)
- three types of stigma:
→ physical
→ moral (character traits, behaviours people engage in)
→ group (religion, race etc.) - discredited stigma (stigma is obvious /well-known) and discreditable (stigma is hidden /unknown)
- dramaturgical approach: people play roles, front-stage selves (identity/impression management) and back-stage selves (identity when alone or with people who are close to us)
- spoiled identity: someone who has been stigmatized as deviant struggles with identity/impression management and requires stigma management instead
Positive consequences of stigmatization
- Disintegrative shaming: reject deviants (cast-out)
- reintegrative shaming: goal is to integrate into society after making amends (restorative justice)
- tertiary deviance: resisting or challenging a deviant label
The deviant career (interpretive)
- People engaged in deviance progress through a series of stages with different paths
→ paths: entry phase (how they became involved), management phase (how involved they are), exit phase (circumstances when leaving) - career contingencies: certain events/turning points that influence the direction people take
- typology:
→ pure deviant: caught and labelled as deviant
→ falsely accused
→ secret deviant: deviants who are never caught or stigmatized
Limitations of interpretive theories
- Lack of attention to how social structure shapes interactions
- reflect processes rather than formal theories
- labelling theory only looks at those formally labelled and is not specific about the transition process from primary to secondary deviance
Conflict theories (critical)
Assumptions:
- social rules emerge from conflict and serve the interests of those in power
→ powerful groups less likely to break rules because they created them
→ powerless groups more likely to break rules because of alienation and their actions being labelled as deviant
- exploitation of proletariat by bourgeoisie creates alienation resulting in deviance
Instrumental Marxists
- believe social rules are made by the powerful to serve their own interests
- deviant labels are used to control the powerless (protect capitalism)
Structural Marxists
- Believe social rules are made by the powerful to protect capitalism
- deviant label car be given to anyone who threatens capitalist system regardless of power
Pluralist conflict theories
- Emphasize multiple dimensions of inequality/power opposed to just an economic dimension
Cultural conflict theories
- Believe the dominant culture in society imposes its norms on everyone even if there are different cultures with varying norms