Ch 24 African Prophets Flashcards

1
Q

Portuguese crosses planted on southernmost point

A

“padraos” or the pillars

  • date
  • name of explore
  • king name in Latin and Portuguese
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2
Q

Padrao set up in eastern Cape of southern Africa in 1948 by

A

Portuguese navigator Bartholomew Dias
- catholic mass with padrao set up now used as ceremony of possession for significance religiously, politically and economonically

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3
Q

Africans thought the padrao was

A

an object of worship

  • padrao dedicated to st. george at Congo River was worshipped by africans; thought to be spiritual relations between sea and land
  • Portuguese saw them as fetishes
  • continued till 1859, threw padrao in the water (where problems started with conquest and colonization)
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4
Q

why were africans seen with fetishes

A

because they were claimed not to have any indigenous religions and undervalued trade goods

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5
Q

queen elizabeth in 1562 claimed that

A

portugal didnt own the land, but cross resembles spiritual realm

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6
Q

inculturation in africa

A
  1. BaKongo ritual specialists translates bible, cross in African idioms to make CH an indigenous African religious
  2. rejected christianity 19th c but recognize religious practice - sunday services wth christian rituals and techniques for safety, purity an protection instead of for sin and salvation
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7
Q

transatlantic evangelical revivals, protestant missionary agencies, and practice

A
  • convert individuals who were already normally christian
  • agencies: LMS (1795), CMS (1799), Wesleyan Methodist MS (1810) in the 19th century
  • practice: activate secretary of MS and Anglican pastor Henry Ban operations of Christian doctrines
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8
Q

why did missionaries fail

A
  1. CH was considered and questioned relationship between sea and land by africans but REJECTED by CH= europeans stay at sea r else trouble, black stay in land
  2. involved with material concerns NA but rejected clothing and sacred symbols (Bible and plow)= not only brought religion but also labour, sexual relations, gender etc.
  3. christianity translated to african idioms immediately
  4. african prophets redefined christianitiy without white missionary control in 20th c
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9
Q

william wade harris (1865-1928)

A
  • led mass movement of christian conversion in protestant and catholic churches and independent churches, west africa
  • 1821, exposed to christianity childhood, educated as methodist
  • got into trouble with authorities ab anti-colonial gospel
  • vision from st gabriel in prison 1909, released and did campaign with white robe in 1913 at french ivory coast; encouraged to keep preaching anti-colonialism
  • gained new members, baptism, new denomination of harrist christians in 1924
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10
Q

harris challenged what

A
  1. african traditional religion - burn fetishes
  2. foreign christian missionaries - denied authorities to define christian belied in african context = new baptism bc traditional ones did not save them from colonial ad military conquest, oppression, exploitation
    - Yoruba prophets followed footsteps (419). nigeria
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11
Q

similar prophecy callings as harris

A
  • Simon Kimbangu Baptist, Jesus appeared (419). central africa
  • john maranke (419), methodist, New Revelation to Apostles, south africa
  • isaiah shembe, christian faith healing ministry NOT western medicine
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12
Q

struggle of african prophets

A

find authentic christianity, not with western influence or traditional african rituals

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13
Q

charles taze russell (1852-1916)

A

watchtower bible and tract society founder, aka Jehovah’s Witness, colonial competition in africa

  • dedicated to prep for coming of christ, new christian church
  • christian holidays not celebrated, home prayers, Bible only form of worship
  • false prophecy of end of the world in 1914 led to schisms but rutherford held group in tact with 1914 unfolding events for the end of the world = strong political and military involvement to protect self from the world (Satan)
  • speaking of tongues chongo in zambia versus none in US
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14
Q

kamwana

A

baptized those willing to receive message of christ
- different from Chilembwe and Booth in Malawi teaching, told africans to assess moral character and wait 4 years to get baptized, leave unacceptable african practices (422)

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15
Q

Watchtower belief on slavery

A

not coercion on serving white people but a declaration of war on Africans by a Satanic regime

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16
Q

Kamwana’s beliefs on why WT is a problematic belief for Africans in Malawi

A
  • promised freedom from oppression to WT
  • appealed passive resistance to governments, africans didnt have to do anything to be baptized
  • chilembwe revolted, WT prophecy about violent suppression of spiritual power confirmed
  • zambia - hanoc sidano liberation framed in religious ways
17
Q

parham seymour

A

african-american preacher 1870-1922
holy spirit baptisn, new pentecostal churches emerged, speaking in tongues/glossolalia, power of the hoy spirit, new kind of spirit possession in new world,not related to negative possession like witchcraft 425

18
Q

ind african study of evil

A

any illness suffering or misfortune cause traced to ancestral spirit

  • witch
  • under the leadership of tomo nyirenda, WT waged war from spirits of evil (426) and in support, said withces were those without WT baptism
  • before arrest, created mass movement, expose withches
19
Q

joseph booth

A

influenced WT to malawi people against mission church and colonial rule