Callicles Flashcards
Nature and convention are opposed
P1: Convention ordains that doing wrong is more contemptible than suffering wrong.
P2: In nature (a world without laws) everything is more contemptible if it is also worse.
P3: In nature suffering wrong is worse than committing it.
Nature and convention are thus opposed.
Being wronged is not a real man’s experience
P1: Those who are wronged are like slaves because they are incapable of defending themselves against unjust treatment.
P2: Slaves are not real men.
Being wronged is not a real man’s experience.
The weak in society make the rules
P1: The weak in society constitute the majority.
P2: Conventional justice benefits the interests of the weak majority at the expense of the strong.
C:The weak in society make the rules.
Conventional justice is merely a construction of the weak designed to protect themselves from the strong
P1: The weak in society make the rules.
P2: In making rules, they look after themselves and their own interests.
P3: Their interest is the criterion they use to dispense praise and criticism and to define ‘justice’.
P4: The weak claim that ‘injustice’ is trying to have more than others, and so stop the strong (those capable of getting more) from having more by calling it ‘unjust’.
C: Conventional justice is merely a construction of the weak designed to protect themselves from the strong.
Right can be determined by obervation of natural justice
P1: What occurs in nature is ‘right’ purely by virtue of its natural status.
C: Right can be determined by the observation of natural justice.
It is right for the strong to dominate the weak
P1: Nature provides evidence that it is right for the better to have a greater share than the worse, for the more capable to have more than the less capable.
P2: Examples from non-human societies and other cultures prove that right has been determined as: the superior dominate the inferior and have more than them.
P3: The superior act in accordance with the natural essence of right, or ‘natural law’.
C: It is right for the strong to dominate the weak.
Convention is enslaving
P1: Convention dictates that the attempt to have a larger share is immoral (i.e. insists on equality).
P2: Therefore convention opposes ‘natural right’, which dictates that it is right for man to take what he wants.
P4 (minor c) Equality is unnatural.
P3: Convention, via man-made laws, stifles natural right.
Convention is enslaving.
Philosophy cannot bring one distintion, political or social prestige.
P1: Philosophers don’t understand their community’s legal systems.
P2: Philosophers don’t understand how to address public or private meetings.
P3: Philosophers lack the experience to distinguish themselves as a ‘gentleman’, with standing in society.
C: Philosophy cannot bring one distinction, political or social prestige.
Philosophers are completley out of touch with human nature.
P1: Philosophers don’t know what kinds of things people enjoy or desire.
Philosophers are completely out of touch with human nature.
The philosophical life is not the good life
P1: A man earns distinction through political participation.
P2: One will not develop into a ‘real man’ unless he involves himself in the heart of his community’s life (the agora).
P3 (minor C): A good, moral life is one where one participates in public life.
P4: Philosophers avoid ‘the thick of the agora’, they are essentially refugees from life.
The philosophical life is not the ‘good’ life.
Philosophy is only for the young
P1: A certain amount of philosophy makes one a ‘cultured person’.
P2: Teenagers require philosophy as a means of helping them become cultured.
P3: Philosophy has no benefits for the life of a ‘real man’, as it is akin to ‘whispering in a corner with young men’.
C: Philosophy is only for the young.
Philosophy renders a man incapable of defending himself
P1: A philosopher lacks experience in using rhetoric to assist himself or his friends.
P2: Learning philosophy, instead of learning how to operate within the world of practical affairs, leaves a man ill-prepared.
C: Philosophy renders a man incapable of defending himself.
Right consists in the rulers having more than their subjects
P1: The better are those who are clever in matters of politics and courageous enough to act of their intentions.
P2: It is naturally right for the better to have more.
C: Right consists in them, the rulers, having more than their subjects.
Those that live the good life are not ruled by anyone
P1: The only authentic way of life is to do nothing to hinder or restrain the expansion of one’s desires (enslavement).
P2 (minor C): Self-restraint and conventional justice involves limiting one’s desires and thus is a kind of enslavement.
P3: Human happiness is incompatible with enslavement to anyone (including oneself).
C: Those that live the good life are not ruled by anyone, including themselves.
OR
That if a person has the means to live a life of sensual, self indulgent freedom, there’s no better or happier state of existence.
Self-restraint or the absence of desire is not the good life.
P1: A good life is one where we constantly feel pleasure.
P2: A person ‘fully satisfied’ will no longer feel pleasure, as they do not get the pleasure of satisfying a need.
P3: Self-restraint denies us pleasure.
C: Self-restraint or the absence of desire is not the good life.