Buddhist Practices Flashcards
Karma and rebirth
Karma/kamma means ‘action’
All intentional actions have consequences
Actions are skilful (kusala) when done with positive intention and unskilful (akusala) when done with a negative intention
Our rebirth is defined by our karma
Karuna
Mercy or compassion. It is one of the sublime states which Buddhists are are constantly urged to develop in themselves. It is a virtue or state of mind which leads to a sense of selfishness.
Metta
Loving kindness. It is selfless- kindness not done for personal gain.
6 perfections
- Generosity
- Morality
- Patience
- Energy
- Meditation
- Wisdom
Generosity
(6 perfections)
Someone who practices giving sees no difference between the giver and the reciver.
Morality
(6 perfections)
Keeping all the Ten Precepts. It is also the understanding of how one can break a Precept yet still be acting for the greater good, for example killing someone to prevent them murdering another person.
Patience
(6 perfections)
Non-anger/non-agitation. This is going beyond enduring suffering but rather accepting any difficulties one has.
Effort/energy
(6 perfections)
Never getting bored or tired of working for one’s vows.
Meditation
(6 perfections)
Following all forms of meditation. Becoming able to always see things to always see things as they are so to help others more effectively.
Wisdom
(6 perfections)
Realisation of sunyata.
Places of worship
Temple
Shrine
Vihara (monastery)
Gompa (hall for learning)
Temple
Buddhists attend the temple whenever they wish to
They include worship halls and shrines
Pujas are held here daily
Many temples are build near stupas
There are bodhi trees at many temples
Shrine
Sacred place dedicated to the Buddha; it can be at home.
It is centred around at least one Buddha rupa.
Each temple has a shrine room as its most important place for worship.
Acts of worship and offerings to the Buddha happen here.
Vihara (monastery)
All have a temple within their compound.
Pujas (acts of worship, NOT services) are held here daily
Monks live here so their will be living quarters, kitchens, meeting rooms etc.
Gompa (hall for learning)
Name given to the Tibetan Buddhist shrine rooms. In Tibetan Buddhism there is a long tradition of training for monks to attain a degree in Buddhist philosophy, hence a hall for learning.
Importance of Buddhist places of worship
Place of learning
Place for reflection/meditation
Place to pay tribute to the Buddha
Advice
Centre of community
Features of Buddhist places of worship
Buddha rupa (statue of the Buddha)
Artefacts
Offerings
Buddha rupa (statue of the Buddha)
One focal Buddha rupa, usually centrally positioned - Buddha is central to religion, so central to shrine.
Often many rupas in a shrine room
Artefacts
Items of religious significance to aid worship or meditation, or to remind of Dhamma
Scriptures
Model of a stupa
Vajra - thunderbolt/diamond symbolises five wisdoms and five poisons
Instruments such as cymbals and bells are present to aid meditation/puja
Offerings
Flowers - beauty of enlightenment
Candles - light helps us to see where to go
Incense - the sweet smell goes everywhere (no barriers) = Buddhism is fit for any person
Food - gift of thanks to Buddha
In Mahayana, it is traditional to make seven offerings (2 bowls of water, flowers, candles, incense, food, perfume
Evokes right action
Symbolic nature allows the worshipper to reflect on religious truths
Puja
Formal act of worship that takes place before a shrine
Bowing to the buddha - three times to represent the Buddha, Dhamma and Sangha.
Making offerings of incense, flowers, food and candles - each symbolic of key teachings. By making the offering, the Buddha becomes mindful of these and that they aspire to become Buddha themselves.
Chanting - done when making offerings. It is often a recitation of a set scripture, dictated by the worshipper’s form of Buddhism.
Why do Puja?
Puja is an expression of devotion and thankfulness to the Buddha generally, but it may be for a specific purpose, such as becoming pregnant.
Chanting
Repetition of key scriptures/teachings and can be an aid to meditation. It must be conducted in a single-minded and sincere manner, though it can be done aloud/silently, alone/with others , with prayer beads or not, to music or not.
It is always a way of developing devotion
Mantra recitation
Repetition of a set phrase in order to bring about a specific state of consciousness. Tibetan monks are often given mantras personal to themselves by their teachers.
It always shows devotion but is also merit-making