Book of Mormon Chapters Flashcards
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Nephi begins the record of his people—Lehi sees in vision a pillar of fire and reads from a book of prophecy—He praises God, foretells the coming of the Messiah, and prophesies the destruction of Jerusalem—He is persecuted by the Jews. About 600 B.C.
1 Nephi 1
Lehi takes his family into the wilderness by the Red Sea—They leave their property—Lehi offers a sacrifice to the Lord and teaches his sons to keep the commandments—Laman and Lemuel murmur against their father—Nephi is obedient and prays in faith; the Lord speaks to him, and he is chosen to rule over his brethren.
1 Nephi 2
Lehi’s sons return to Jerusalem to obtain the plates of brass—Laban refuses to give the plates up—Nephi exhorts and encourages his brethren—Laban steals their property and attempts to slay them—Laman and Lemuel smite Nephi and Sam and are reproved by an angel. About 600–592 B.C.
1 Nephi 3
Nephi slays Laban at the Lord’s command and then secures the plates of brass by stratagem—Zoram chooses to join Lehi’s family in the wilderness.
1 Nephi 4
Sariah complains against Lehi—Both rejoice over the return of their sons—They offer sacrifices—The plates of brass contain writings of Moses and the prophets—The plates identify Lehi as a descendant of Joseph—Lehi prophesies concerning his seed and the preservation of the plates.
1 Nephi 5
Nephi writes of the things of God—Nephi’s purpose is to persuade men to come unto the God of Abraham and be saved.
1 Nephi 6
Lehi’s sons return to Jerusalem and invite Ishmael and his household to join them in their journey—Laman and others rebel—Nephi exhorts his brethren to have faith in the Lord—They bind him with cords and plan his destruction—He is freed by the power of faith—His brethren ask forgiveness—Lehi and his company offer sacrifice and burnt offerings.
1 Nephi 7
Lehi sees a vision of the tree of life—He partakes of its fruit and desires his family to do likewise—He sees a rod of iron, a strait and narrow path, and the mists of darkness that enshroud men—Sariah, Nephi, and Sam partake of the fruit, but Laman and Lemuel refuse. About 600–592 B.C.
1 Nephi 8
Nephi makes two sets of records—Each is called the plates of Nephi—The larger plates contain a secular history; the smaller ones deal primarily with sacred things.
1 Nephi 9
Lehi predicts that the Jews will be taken captive by the Babylonians—He tells of the coming among the Jews of a Messiah, a Savior, a Redeemer—Lehi tells also of the coming of the one who should baptize the Lamb of God—Lehi tells of the death and resurrection of the Messiah—He compares the scattering and gathering of Israel to an olive tree—Nephi speaks of the Son of God, of the gift of the Holy Ghost, and of the need for righteousness.
1 Nephi 10
Nephi sees the Spirit of the Lord and is shown in vision the tree of life—He sees the mother of the Son of God and learns of the condescension of God—He sees the baptism, ministry, and crucifixion of the Lamb of God—He sees also the call and ministry of the Twelve Apostles of the Lamb. About 600–592 B.C.
1 Nephi 11
Nephi sees in vision the land of promise; the righteousness, iniquity, and downfall of its inhabitants; the coming of the Lamb of God among them; how the Twelve Disciples and the Twelve Apostles will judge Israel; and the loathsome and filthy state of those who dwindle in unbelief.
1 Nephi 12
Nephi sees in vision the church of the devil set up among the Gentiles, the discovery and colonizing of America, the loss of many plain and precious parts of the Bible, the resultant state of gentile apostasy, the restoration of the gospel, the coming forth of latter-day scripture, and the building up of Zion.
1 Nephi 13
An angel tells Nephi of the blessings and cursings to fall upon the Gentiles—There are only two churches: the Church of the Lamb of God and the church of the devil—The Saints of God in all nations are persecuted by the great and abominable church—The Apostle John will write concerning the end of the world.
1 Nephi 14
Lehi’s seed are to receive the gospel from the Gentiles in the latter days—The gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speaks of the justice of God in dividing the wicked from the righteous.
1 Nephi 15
The wicked take the truth to be hard—Lehi’s sons marry the daughters of Ishmael—The Liahona guides their course in the wilderness—Messages from the Lord are written on the Liahona from time to time—Ishmael dies; his family murmurs because of afflictions.
1 Nephi 16
Nephi is commanded to build a ship—His brethren oppose him—He exhorts them by recounting the history of God’s dealings with Israel—Nephi is filled with the power of God—His brethren are forbidden to touch him, lest they wither as a dried reed.
1 Nephi 17
The ship is finished—The births of Jacob and Joseph are mentioned—The company embarks for the promised land—The sons of Ishmael and their wives join in revelry and rebellion—Nephi is bound, and the ship is driven back by a terrible tempest—Nephi is freed, and by his prayer the storm ceases—The people arrive in the promised land. About 591–589 B.C.
1 Nephi 18
Nephi makes plates of ore and records the history of his people—The God of Israel will come six hundred years from the time Lehi left Jerusalem—Nephi tells of His sufferings and crucifixion—The Jews will be despised and scattered until the latter days, when they will return unto the Lord.
1 Nephi 19
The Lord reveals His purposes to Israel—Israel has been chosen in the furnace of affliction and is to go forth from Babylon—Compare Isaiah 48.
1 Nephi 20
The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49
1 Nephi 21
Israel will be scattered upon all the face of the earth—The Gentiles will nurse and nourish Israel with the gospel in the last days—Israel will be gathered and saved, and the wicked will burn as stubble—The kingdom of the devil will be destroyed, and Satan will be bound.
1 Nephi 22
Lehi prophesies of a land of liberty—His seed will be scattered and smitten if they reject the Holy One of Israel—He exhorts his sons to put on the armor of righteousness.
2 Nephi 1
Redemption comes through the Holy Messiah—Freedom of choice (agency) is essential to existence and progression—Adam fell that men might be—Men are free to choose liberty and eternal life.
2 Nephi 2
Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon.
2 Nephi 3
Lehi counsels and blesses his posterity—He dies and is buried—Nephi glories in the goodness of God—Nephi puts his trust in the Lord forever. About 588–570 B.C.
2 Nephi 4
The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites.
2 Nephi 5
Jacob recounts Jewish history: The Babylonian captivity and return; the ministry and crucifixion of the Holy One of Israel; the help received from the Gentiles; and the Jews’ latter-day restoration when they believe in the Messiah.
2 Nephi 6
Jacob continues reading from Isaiah: Isaiah speaks messianically—The Messiah will have the tongue of the learned—He will give His back to the smiters—He will not be confounded—Compare Isaiah 50.
2 Nephi 7
Jacob continues reading from Isaiah: In the last days, the Lord will comfort Zion and gather Israel—The redeemed will come to Zion amid great joy—Compare Isaiah 51 and 52:1–2.
2 Nephi 8
Jacob explains that the Jews will be gathered in all their lands of promise—The Atonement ransoms man from the Fall—The bodies of the dead will come forth from the grave, and their spirits from hell and from paradise—They will be judged—The Atonement saves from death, hell, the devil, and endless torment—The righteous are to be saved in the kingdom of God—Penalties for sins are set forth—The Holy One of Israel is the keeper of the gate.
2 Nephi 9
Jacob explains that the Jews will crucify their God—They will be scattered until they begin to believe in Him—America will be a land of liberty where no king will rule—Reconcile yourselves to God and gain salvation through His grace.
2 Nephi 10
Jacob saw his Redeemer—The law of Moses typifies Christ and proves He will come.
2 Nephi 11
Isaiah sees the latter-day temple, gathering of Israel, and millennial judgment and peace—The proud and wicked will be brought low at the Second Coming—Compare Isaiah 2. About 559–545 B.C.
2 Nephi 12
Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges His people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3.
2 Nephi 13
Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4.
2 Nephi 14
The Lord’s vineyard (Israel) will become desolate, and His people will be scattered—Woes will come upon them in their apostate and scattered state—The Lord will lift an ensign and gather Israel—Compare Isaiah 5.
2 Nephi 15
Isaiah sees the Lord—Isaiah’s sins are forgiven—He is called to prophesy—He prophesies of the rejection by the Jews of Christ’s teachings—A remnant will return—Compare Isaiah 6.
2 Nephi 16
Ephraim and Syria wage war against Judah—Christ will be born of a virgin—Compare Isaiah 7.
2 Nephi 17
Christ will be as a stone of stumbling and a rock of offense—Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare Isaiah 8.
2 Nephi 18
Isaiah speaks messianically—The people in darkness will see a great light—Unto us a child is born—He will be the Prince of Peace and will reign on David’s throne—Compare Isaiah 9.
2 Nephi 19
The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that day—Compare Isaiah 10. About 559–545 B.C.
2 Nephi 20
The stem of Jesse (Christ) will judge in righteousness—The knowledge of God will cover the earth in the Millennium—The Lord will raise an ensign and gather Israel—Compare Isaiah 11. About 559–545 B.C.
2 Nephi 21
In the millennial day all men will praise the Lord—He will dwell among them—Compare Isaiah 12. About 559–545 B.C.
2 Nephi 22
The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare Isaiah 13.
2 Nephi 23
Israel will be gathered and will enjoy millennial rest—Lucifer was cast out of heaven for rebellion—Israel will triumph over Babylon (the world)—Compare Isaiah 14. About 559–545 B.C.
2 Nephi 24
Nephi glories in plainness—Isaiah’s prophecies will be understood in the last days—The Jews will return from Babylon, crucify the Messiah, and be scattered and scourged—They will be restored when they believe in the Messiah—He will first come six hundred years after Lehi left Jerusalem—The Nephites keep the law of Moses and believe in Christ, who is the Holy One of Israel. About 559–545 B.C.
2 Nephi 25
Christ will minister to the Nephites—Nephi foresees the destruction of his people—They will speak from the dust—The Gentiles will build up false churches and secret combinations—The Lord forbids men to practice priestcrafts.
2 Nephi 26
Darkness and apostasy will cover the earth in the last days—The Book of Mormon will come forth—Three witnesses will testify of the book—The learned man will say he cannot read the sealed book—The Lord will do a marvelous work and a wonder—Compare Isaiah 29.
2 Nephi 27
Many false churches will be built up in the last days—They will teach false, vain, and foolish doctrines—Apostasy will abound because of false teachers—The devil will rage in the hearts of men—He will teach all manner of false doctrines
2 Nephi 28
Many Gentiles will reject the Book of Mormon—They will say, We need no more Bible—The Lord speaks to many nations—He will judge the world out of the books which will be written.
2 Nephi 29
Converted Gentiles will be numbered with the covenant people—Many Lamanites and Jews will believe the word and become delightsome—Israel will be restored and the wicked destroyed.
2 Nephi 30
Nephi tells why Christ was baptized—Men must follow Christ, be baptized, receive the Holy Ghost, and endure to the end to be saved—Repentance and baptism are the gate to the strait and narrow path—Eternal life comes to those who keep the commandments after baptism. About 559–545 B.C.
2 Nephi 31
Angels speak by the power of the Holy Ghost—Men must pray and gain knowledge for themselves from the Holy Ghost. About 559–545 B.C.
2 Nephi 32
Nephi’s words are true—They testify of Christ—Those who believe in Christ will believe Nephi’s words, which will stand as a witness before the judgment bar.
2 Nephi 33
Jacob and Joseph seek to persuade men to believe in Christ and keep His commandments—Nephi dies—Wickedness prevails among the Nephites. About 544–421 B.C.
Jacob 1
Jacob denounces the love of riches, pride, and unchastity—Men may seek riches to help their fellowmen—The Lord commands that no man among the Nephites may have more than one wife—The Lord delights in the chastity of women. About 544–421 B.C.
Jacob 2
The pure in heart receive the pleasing word of God—Lamanite righteousness exceeds that of the Nephites—Jacob warns against fornication, lasciviousness, and every sin. About 544–421 B.C.
Jacob 3
All the prophets worshiped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and His Only Begotten—Men should reconcile themselves to God through the Atonement—The Jews will reject the foundation stone.
Jacob 4
Jacob quotes Zenos relative to the allegory of the tame and wild olive trees—They are a likeness of Israel and the Gentiles—The scattering and gathering of Israel are prefigured—Allusions are made to the Nephites and Lamanites and all the house of Israel—The Gentiles will be grafted into Israel—Eventually the vineyard will be burned. About 544–421 B.C.
Jacob 5
The Lord will recover Israel in the last days—The world will be burned with fire—Men must follow Christ to avoid the lake of fire and brimstone.
Jacob 6
Sherem denies Christ, contends with Jacob, demands a sign, and is smitten of God—All of the prophets have spoken of Christ and His Atonement—The Nephites lived out their days as wanderers, born in tribulation, and hated by the Lamanites.
Jacob 7
Enos prays mightily and gains a remission of his sins—The voice of the Lord comes into his mind, promising salvation for the Lamanites in a future day—The Nephites sought to reclaim the Lamanites—Enos rejoices in his Redeemer.
Enos 1
The Nephites keep the law of Moses, look forward to the coming of Christ, and prosper in the land—Many prophets labor to keep the people in the way of truth.
Jarom 1
Omni, Amaron, Chemish, Abinadom, and Amaleki, each in turn, keep the records—Mosiah discovers the people of Zarahemla, who came from Jerusalem in the days of Zedekiah—Mosiah is made king over them—The descendants of Mulek at Zarahemla had discovered Coriantumr, the last of the Jaredites—King Benjamin succeeds Mosiah—Men should offer their souls as an offering to Christ. About 323–130 B.C.
Omni 1
Mormon abridges the large plates of Nephi—He puts the small plates with the other plates—King Benjamin establishes peace in the land.
Words of Mormon 1
King Benjamin teaches his sons the language and prophecies of their fathers—Their religion and civilization have been preserved because of the records kept on the various plates—Mosiah is chosen as king and is given custody of the records and other things.
Mosiah 1
King Benjamin addresses his people—He recounts the equity, fairness, and spirituality of his reign—He counsels them to serve their Heavenly King—Those who rebel against God will suffer anguish like unquenchable fire.
Mosiah 2
King Benjamin continues his address—The Lord Omnipotent will minister among men in a tabernacle of clay—Blood will come from every pore as He atones for the sins of the world—His is the only name whereby salvation comes—Men can put off the natural man and become Saints through the Atonement—The torment of the wicked will be as a lake of fire and brimstone.
Mosiah 3
King Benjamin continues his address—Salvation comes because of the Atonement—Believe in God to be saved—Retain a remission of your sins through faithfulness—Impart of your substance to the poor—Do all things in wisdom and order.
Mosiah 4
The Saints become the sons and daughters of Christ through faith—They are then called by the name of Christ—King Benjamin exhorts them to be steadfast and immovable in good works.
Mosiah 5
King Benjamin records the names of the people and appoints priests to teach them—Mosiah reigns as a righteous king. About 124–121 B.C.
Mosiah 6
Ammon finds the land of Lehi-Nephi, where Limhi is king—Limhi’s people are in bondage to the Lamanites—Limhi recounts their history—A prophet (Abinadi) had testified that Christ is the God and Father of all things—Those who sow filthiness reap the whirlwind, and those who put their trust in the Lord will be delivered.
Mosiah 7
Ammon teaches the people of Limhi—He learns of the twenty-four Jaredite plates—Ancient records can be translated by seers—No gift is greater than seership.
Mosiah 8
Zeniff leads a group from Zarahemla to possess the land of Lehi-Nephi—The Lamanite king permits them to inherit the land—There is war between the Lamanites and Zeniff’s people.
Mosiah 9
King Laman dies—His people are wild and ferocious and believe in false traditions—Zeniff and his people prevail against them. About 187–160 B.C.
Mosiah 10
King Noah rules in wickedness—He revels in riotous living with his wives and concubines—Abinadi prophesies that the people will be taken into bondage—His life is sought by King Noah.
Mosiah 11
Abinadi is imprisoned for prophesying the destruction of the people and the death of King Noah—The false priests quote the scriptures and pretend to keep the law of Moses—Abinadi begins to teach them the Ten Commandments.
Mosiah 12
Abinadi is protected by divine power—He teaches the Ten Commandments—Salvation does not come by the law of Moses alone—God Himself will make an atonement and redeem His people. About 148 B.C.
Mosiah 13
Isaiah speaks messianically—The Messiah’s humiliation and sufferings are set forth—He makes His soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53.
Mosiah 14
How Christ is both the Father and the Son—He will make intercession and bear the transgressions of His people—They and all the holy prophets are His seed—He brings to pass the Resurrection—Little children have eternal life. About 148 B.C.
Mosiah 15
God redeems men from their lost and fallen state—Those who are carnal remain as though there were no redemption—Christ brings to pass a resurrection to endless life or to endless damnation. About 148 B.C.
Mosiah 16
Alma believes and writes the words of Abinadi—Abinadi suffers death by fire—He prophesies disease and death by fire upon his murderers. About 148 B.C.
Mosiah 17
Alma preaches in private—He sets forth the covenant of baptism and baptizes at the waters of Mormon—He organizes the Church of Christ and ordains priests—They support themselves and teach the people—Alma and his people flee from King Noah into the wilderness.
Mosiah 18
Gideon seeks to slay King Noah—The Lamanites invade the land—King Noah suffers death by fire—Limhi rules as a tributary monarch. About 145–121 B.C.
Mosiah 19
Some Lamanite daughters are abducted by the priests of Noah—The Lamanites wage war upon Limhi and his people—The Lamanite hosts are repulsed and pacified. About 145–123 B.C.
Mosiah 20
Limhi’s people are smitten and defeated by the Lamanites—Limhi’s people meet Ammon and are converted—They tell Ammon of the twenty-four Jaredite plates. About 122–121 B.C.
Mosiah 21
Plans are made for the people to escape from Lamanite bondage—The Lamanites are made drunk—The people escape, return to Zarahemla, and become subject to King Mosiah.
Mosiah 22
Alma refuses to be king—He serves as high priest—The Lord chastens His people, and the Lamanites conquer the land of Helam—Amulon, leader of King Noah’s wicked priests, rules subject to the Lamanite monarch. About 145–121 B.C.
Mosiah 23
Amulon persecutes Alma and his people—They are to be put to death if they pray—The Lord makes their burdens seem light—He delivers them from bondage, and they return to Zarahemla.
Mosiah 24
The descendants of Mulek at Zarahemla become Nephites—They learn of the people of Alma and of Zeniff—Alma baptizes Limhi and all his people—Mosiah authorizes Alma to organize the Church of God.
Mosiah 25
Many members of the Church are led into sin by unbelievers—Alma is promised eternal life—Those who repent and are baptized gain forgiveness—Church members in sin who repent and confess to Alma and to the Lord will be forgiven; otherwise, they will not be numbered among the people of the Church. About 120–100 B.C.
Mosiah 26
Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—An angel appears and commands them to cease their evil course—Alma is struck dumb—All mankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100–92 B.C.
Mosiah 27
The sons of Mosiah go to preach to the Lamanites—Using the two seer stones, Mosiah translates the Jaredite plates. About 92 B.C.
Mosiah 28
Mosiah proposes that judges be chosen in place of a king—Unrighteous kings lead their people into sin—Alma the younger is chosen chief judge by the voice of the people—He is also the high priest over the Church—Alma the elder and Mosiah die. About 92–91 B.C.
Mosiah 29