Book 1 Flashcards

1
Q

‘Man is…

A

Born free, and everywhere he is in chains’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

‘To renounce one’s freedom is to renounce one’s quality as man, the rights of humanity, and even its duties. …

A

There can be no possible compensation for someone who renounced everything. Such a renunciation is incompatible with the nature of man: and to deprive one’s will of all freedom is to deprive one’s will of all morality.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

‘The right to slavery is null, not only because it is illegitimate but because it is absurd and meaningless. These words..

A

slavery and right are contradictory; they are mutually exclusive.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

‘There will always be a great difference between subjugating …

A

a multitude and ruling a society.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

‘The law of majority rule is itself something established by…

A

convention, and presupposes uniamity at least once.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

‘Each of us puts his person and his full power in common under the …

A

supreme direction of the general will: and in a body we received each member as an indivisible part of a whole.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What is the struggle in finding a social pact?

‘To find a form of association that will defend and protect the person and goods of each associate with the full common force, and by means of which each, uniting with all, nevertheless …

A

obey only himself and remain as free as before.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

‘The sovereign, by the mere fact that it is, is…

A

always everything that it ought to be.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

‘Whoever refuses to obey the general will shall be constrained to do so by the entire body…

A

which means nothing other than that he shall be forced to be free.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

‘The impulsive of mere appetite is…

A

slavery, and obedience to the law one has prescribe to oneself is freedom.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

‘The fundamental pact, rather than destroying natural equality in the contrary substitutes a moral and legitimate equality for whatever physical inequality..

A

nature may have placed between men, and that while they may be unequal in force or in genius, they all become equal by convention and by right.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Rousseau aims at an alliance between what ‘right permits’ and

A

‘Interest prescribes’

In order that justice and utility should on no account be opposed to one another

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

‘I make the assumption that there is a point of development of mankind at which the obstacles of men’s self-preservation in the state of nature are too

A

great to be overcome by the strength that any one individual can exert… the original state can then subsist no longer, and the human race would perish if it did not change its mode of existence.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

‘(The social contract entails) the complete transfer of each associate, …

A

with all his rights to the whole community.’

No rights objection

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

‘The right that each individual has over his property is always subordinated to the right that the community has over everyone, …

A

the social bind would be lacking in firmness and the exercise of sovereignty would lack true power.’

No rights objection

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

‘… it is contrary to the nature of the body politic that the sovereign…

A

Should impose on itself a law that it cannot infringe.’

No-rights objection

17
Q

The sovereign, then, consisting solely of the individual persons which form it, has and can have no self-interest that is contrary to theirs; as a result, it does not need to give any form of guarantee to its subjects, because …

A

It is impossible that the body should want to harm all its members; and as we shall see,… it cannot harm anyone individually. Simply by virtue of its existence, the sovereign is always what it should be.’

Against checks and balances objection