Block 1: Religion and Conformity Flashcards

1
Q

Socialization

A
  • process through which culture is passed from generation to generation, including norms, values, and beliefs
  • primary: family
  • secondary: education, religion, media, peers
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2
Q

Jencks’ view of culture

A
  • quality possessed by individuals who are able to gain learning that is seen as desirable and ‘cultured’
  • quality possessed by some societies, seeming more civilized/superior
  • collective body of arts and intellectual work in a society
  • whole way of life of a people
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3
Q

Types of culture

A
  • high (status related)
  • folk (ordinary people)
  • mass (product of media, ‘less worthy’ than high or folk)
  • popular (appreciated by large numbers of ordinary people)
  • subculture (youth groups, ethnic groups, members of same gang, e.g. those who live close together and share a lifestyle)
  • global (all-embracing, common to people all over the world)
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4
Q

Identity

A
  • sense that someone has of who they are and what is important about them
  • sources include nationality, ethnicity, sexuality, gender, class, and religion
  • personal (how a person thinks about themselves) and social (how a person is perceived by others)
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5
Q

Civilization

A
  • broadest most comprehensive cultural entities
  • religions, civilizations of the past, and contemporary civilizations
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6
Q

Religious definitions

A
  • substantive (concerned with content)
  • functional (defined in terms of functions religion performs for society and individuals, i.e. Durkheim)
  • substantive can be exclusive, while functional can be overly inclusive
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7
Q

Faith

A
  • belief anchored in conviction rather than scientific evidence
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8
Q

Religiosity

A
  • importance of religion in a person’s life
  • experimental (strength of emotional ties)
  • ritualistic (religious practices that are required
  • ideological (individual’s degree of belief in religious doctrine)
  • intellectual (person’s knowledge of the history and doctrines)
  • consequential (how strongly religious beliefs influence daily behavior)
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9
Q

Spirituality

A
  • individual and group efforts to find meaning for existence within OR independent of organized religion
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10
Q

Contemporary sociological definition of religion

A
  • cultural system of commonly share beliefs and rituals that provides a sense of ultimate meaning and purpose through a reality that is sacred and all-encompassing
  • religion is a form of culture, involves beliefs through ritualized practices, and provides a sense of purpose
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11
Q

Key aspects of religion

A
  • sacred symbols, rituals/special behavior, feeling of reverence, and community of believers
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12
Q

Durkheim and Religion

A
  • functionalistic… people are worshipping society when they worship god
  • reinforces the shared values and moral beliefs that hold society together
  • social solidarity and unity
  • members of society understand the moral bonds uniting them
  • religion is a system of beliefs and rights that divides the world into the sacred and the profane
  • social cohesion, social control, and providing meaning and purpose
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13
Q

Sacred things

A
  • extraordinary
  • inspire awe, reverence, or even fear
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14
Q

Profane things

A
  • ordinary, elements of everyday life
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15
Q

Weber and Religion

A
  • ties to social change
  • Protestantism gave rise to capitalist industrialism
  • Calvinism also supports capitalism
  • in rational world with pursuit of rational goals, personal religion will develop… turning towards personal emotional life
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16
Q

Marx and Religion

A
  • social control, as religion is an illusion that legitimized social inequality
  • the opium of the people
  • alliance exists between political and religious elites
  • religion is tied to social inequality such as within gender and ethnicity
17
Q

Daniel Hervieu-Leger

A
  • religion is a chain of memory and connection, traces history
  • in traditional societies, memories are strong and supported by rituals, passed between generations
  • in modern societies, traditions are forgotten, the memories ‘crumble’
18
Q

Peter Berger

A
  • social constructionism… religion is constructed and allows people to make sense of their lives
  • symbolism and ritual
19
Q

Gender, feminism, and religion

A
  • religion dominates and oppresses, is a product of patriarchy
  • men dominate in public sphere, typically
20
Q

Religious organizations

A
  • Church: type that is well integrated, with rules and regulations, large membership, etc.
  • ecclesia: church formally allied with the state
  • denomination: church independent of the state
  • Sect: small group departed from an established religion, less formal (charismatic leader, active recruitment, and conversion)
  • Cult: religious organization that is substantially outside a society’s cultural traditions
21
Q

New Religious Movements

A
  • do not belong to established organizations
  • charismatic, authoritarian leaders that exert tight control
  • products of and responses to modernity
  • world rejecting, world affirming, or world accommodating
22
Q

Changing role of religion

A
  • secularization: religious decline
  • neo-secularization: changing role of religious authority
  • de-secularization: resurgence of religion
23
Q

Religious change in Ireland

A
  • percentage of Roman Catholics has continued to decline, while more and more have no religion
  • average age of Roman Catholics is slightly older than that for the general population
  • lowest percentage is in Dublin
  • divorce rates have been rising amongst Catholics
24
Q

Non-Catholic change

A
  • Orthodox Christians are the fastest growing, and Apostolic and Pentecostal have been as well
  • Muslim community has grown, as well as Hindus, Buddhists, and Jews
25
Macro Level
- Irish State and Catholicism - strong relationship between being Catholic and the Irish identity, so Church has played a key role in influencing laws
26
Mezzo Level
- social institutions... Catholic Church has influenced education, welfare, system, and health - moral monopoly - institutional control
27
Micro Level
- individuals - Ireland has tended to have a strong religious ethos, but weekly mass attendance has declined
28
Types of Catholics
- strong (identify with institutional Church, deeply involved, happy and proud - cultural (identify more with heritage and being Catholic, more detached from the institution) - alienated (agnostics, have separated from Church based on child abuse, abortions, etc) - a la carte (choose which beliefs to follow and adhere to) - creative (mix Catholic beliefs with non-Catholic, mix and match based on preference)