Block 1: Religion and Conformity Flashcards
1
Q
Socialization
A
- process through which culture is passed from generation to generation, including norms, values, and beliefs
- primary: family
- secondary: education, religion, media, peers
2
Q
Jencks’ view of culture
A
- quality possessed by individuals who are able to gain learning that is seen as desirable and ‘cultured’
- quality possessed by some societies, seeming more civilized/superior
- collective body of arts and intellectual work in a society
- whole way of life of a people
3
Q
Types of culture
A
- high (status related)
- folk (ordinary people)
- mass (product of media, ‘less worthy’ than high or folk)
- popular (appreciated by large numbers of ordinary people)
- subculture (youth groups, ethnic groups, members of same gang, e.g. those who live close together and share a lifestyle)
- global (all-embracing, common to people all over the world)
4
Q
Identity
A
- sense that someone has of who they are and what is important about them
- sources include nationality, ethnicity, sexuality, gender, class, and religion
- personal (how a person thinks about themselves) and social (how a person is perceived by others)
5
Q
Civilization
A
- broadest most comprehensive cultural entities
- religions, civilizations of the past, and contemporary civilizations
6
Q
Religious definitions
A
- substantive (concerned with content)
- functional (defined in terms of functions religion performs for society and individuals, i.e. Durkheim)
- substantive can be exclusive, while functional can be overly inclusive
7
Q
Faith
A
- belief anchored in conviction rather than scientific evidence
8
Q
Religiosity
A
- importance of religion in a person’s life
- experimental (strength of emotional ties)
- ritualistic (religious practices that are required
- ideological (individual’s degree of belief in religious doctrine)
- intellectual (person’s knowledge of the history and doctrines)
- consequential (how strongly religious beliefs influence daily behavior)
9
Q
Spirituality
A
- individual and group efforts to find meaning for existence within OR independent of organized religion
10
Q
Contemporary sociological definition of religion
A
- cultural system of commonly share beliefs and rituals that provides a sense of ultimate meaning and purpose through a reality that is sacred and all-encompassing
- religion is a form of culture, involves beliefs through ritualized practices, and provides a sense of purpose
11
Q
Key aspects of religion
A
- sacred symbols, rituals/special behavior, feeling of reverence, and community of believers
12
Q
Durkheim and Religion
A
- functionalistic… people are worshipping society when they worship god
- reinforces the shared values and moral beliefs that hold society together
- social solidarity and unity
- members of society understand the moral bonds uniting them
- religion is a system of beliefs and rights that divides the world into the sacred and the profane
- social cohesion, social control, and providing meaning and purpose
13
Q
Sacred things
A
- extraordinary
- inspire awe, reverence, or even fear
14
Q
Profane things
A
- ordinary, elements of everyday life
15
Q
Weber and Religion
A
- ties to social change
- Protestantism gave rise to capitalist industrialism
- Calvinism also supports capitalism
- in rational world with pursuit of rational goals, personal religion will develop… turning towards personal emotional life
16
Q
Marx and Religion
A
- social control, as religion is an illusion that legitimized social inequality
- the opium of the people
- alliance exists between political and religious elites
- religion is tied to social inequality such as within gender and ethnicity
17
Q
Daniel Hervieu-Leger
A
- religion is a chain of memory and connection, traces history
- in traditional societies, memories are strong and supported by rituals, passed between generations
- in modern societies, traditions are forgotten, the memories ‘crumble’
18
Q
Peter Berger
A
- social constructionism… religion is constructed and allows people to make sense of their lives
- symbolism and ritual
19
Q
Gender, feminism, and religion
A
- religion dominates and oppresses, is a product of patriarchy
- men dominate in public sphere, typically
20
Q
Religious organizations
A
- Church: type that is well integrated, with rules and regulations, large membership, etc.
- ecclesia: church formally allied with the state
- denomination: church independent of the state
- Sect: small group departed from an established religion, less formal (charismatic leader, active recruitment, and conversion)
- Cult: religious organization that is substantially outside a society’s cultural traditions
21
Q
New Religious Movements
A
- do not belong to established organizations
- charismatic, authoritarian leaders that exert tight control
- products of and responses to modernity
- world rejecting, world affirming, or world accommodating
22
Q
Changing role of religion
A
- secularization: religious decline
- neo-secularization: changing role of religious authority
- de-secularization: resurgence of religion
23
Q
Religious change in Ireland
A
- percentage of Roman Catholics has continued to decline, while more and more have no religion
- average age of Roman Catholics is slightly older than that for the general population
- lowest percentage is in Dublin
- divorce rates have been rising amongst Catholics
24
Q
Non-Catholic change
A
- Orthodox Christians are the fastest growing, and Apostolic and Pentecostal have been as well
- Muslim community has grown, as well as Hindus, Buddhists, and Jews
25
Macro Level
- Irish State and Catholicism
- strong relationship between being Catholic and the Irish identity, so Church has played a key role in influencing laws
26
Mezzo Level
- social institutions... Catholic Church has influenced education, welfare, system, and health
- moral monopoly
- institutional control
27
Micro Level
- individuals
- Ireland has tended to have a strong religious ethos, but weekly mass attendance has declined
28
Types of Catholics
- strong (identify with institutional Church, deeply involved, happy and proud
- cultural (identify more with heritage and being Catholic, more detached from the institution)
- alienated (agnostics, have separated from Church based on child abuse, abortions, etc)
- a la carte (choose which beliefs to follow and adhere to)
- creative (mix Catholic beliefs with non-Catholic, mix and match based on preference)