Bible Study Methods and Rules of Interpretation Flashcards

1
Q

The three basic steps of Bible Study are?

A
  1. Observation
  2. Interpretation
  3. Application

Course Manual Page 33

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2
Q

The observation step asks the question. . .

A

What does it say?

Course Manual Page 33

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3
Q

The interpretation step asks the question . . .

A

What does it mean

Course Manual Page 33

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4
Q

The application step asks the question. . .

A

What shall I do?

Course Manual Page 33

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5
Q

Bible Memory Verse Acts 17:11

Now the Bereans were of m_________ n_________ c_________ than the Thessalonians,

for they received the message with g_________ e_________

and e_________the S_________ every day

to see if what Paul said was t_________.

Acts 17:11

A

Bible Memory Verse Acts 17:11

Now the Bereans were of more** **noble** **character than the Thessalonians,

for they received the message with great** **eagerness

and examined** the **Scriptures every day

to see if what Paul said was true.

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6
Q

There are _________ observations,

Only __________ interpretation,

And _________ applications.

A

There are many observations,

Only one interpretation,

And many applications.

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7
Q

The four elements of Observation are:

  1. W_________
  2. S_________
  3. A_________
  4. L_________ F_________
A

The four elements of Observation are:

  1. Words
  2. Structure
  3. Atmosphere
  4. Literary Form

Course Manual Page 36

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8
Q

Words are only have meaning given their:

A

Usage in context

Course Manual Page 36

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9
Q

Step 1 Observe the Text

Ask yourself questions about the text

W_________?

W_________?

W_________?

W_________?

W_________?

H_________?

A

Step 1 Observe

Ask yourself questions about the text

Who is talking or being talked about?

What is the subject or topic being discussed?

Where is the activitiy taking place?

When is the activity taking place?

Why is the activity taking place (purpose)?

How are the people involved responding?

Course Manual Page 35

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10
Q

The word “but” implies _________

The word “and” implies _________

A

The word “but” implies contrast

The word “and” implies comparison

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11
Q

Bible Verse 2Tim 3:16-17

All Scripture is _________ and is useful for

  1. _________
  2. _________
  3. _________ and
  4. _________ in _________.

So that the man of God may be t_________ e_________ for

e_________ g_________ w _________ .

A

Bible Verse 2Tim 3:16-17

All Scripture is God-breathed and is useful for

  1. teaching
  2. rebuking
  3. correcting and
  4. training in righteousness.

So that the man of God may be thoroughly equipped for

every good work .

Course manual page 19

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12
Q

Five Steps in examining the element of Words

  1. K_________
  2. L_________ or f_________
  3. Gr_________ f_________
  4. G_________
  5. C_________
A
  1. Keywords
  2. Literal or figurative
  3. Grammatical form (noun, verb, preposition, conjunction)
  4. Gender
  5. Context

Course Manual Page 36

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13
Q

Structure is defined as:

How the passage is c_________or a_________.

A

Structure is defined as:

How the passage is constructed** or **arranged.

Course Manual Page 39

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14
Q

Two rules to follow when looking at Structure

  1. Study by p_________ which contains one or more s_________ dealing with the s_________ idea, thought or subject.
  2. See how the passage is c_________ or put t_________.
A
  1. Study by paragraph**, which contains one or more **sentences** dealing with the **same idea, thought or subject.
  2. See how the passage is composed** or put **together.

Course Manual Page 39

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15
Q

Structure

Often sections of Scripture are connected or constructred around:

P_________

P_________

E_________

I_________

T_________

A

Often sections of Scripture are connected or constructred around:

People-Biographical (Abraham, Isaac, Jacob, Joseph

Places-Geographical (Exodus)

Events-Historical (Joshua)

Ideas-Theological (Romans)

Times-Chronological ( 1 and 2 Kings)

Course Manual Page 39

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16
Q

Structure is like a brick wall where the k_________ are the individual bricks and the s________is like the mortar that holds the bricks together.

A

Structure is like a brick wall where the keywords are the individual bricks and the structure is like the mortar that holds the bricks together.

Course Manual Page 39

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17
Q

Atmosphere is defined as the underlying ______ (4 items)

  1. T_________
  2. M_________
  3. S_________
  4. E_________ R_________
A
  1. Tone
  2. Mood
  3. Spirit
  4. Emotional response which it causes.

What did the original author communicate with his original audience?

Course Manual Page 41

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18
Q

What are the four main types of literary form (literature) in the Bible?

  1. N_________
  2. D_________
  3. P_________
  4. Pr_________
A
  1. Narrative
  2. Discourse
  3. Poetry
  4. Prophetic

Course Manual Page 43

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19
Q

The literary form “Narrative”

  • Is designed to convey _________ and _________
  • in the form of f_________, s_________, p_________, a_________ and b_________
  • from a t_________ p_________.

Reveals truth i_________.

A
  • Is designed to convey history and truth
  • in the form of facts**, **stories**, **parables**, **accounts**, and **biographies
  • from a theological** **perspective.

Reveals truth indirectly.

Course Manual Page 43

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20
Q

The literary form “Discourse”

  • Designed to present i_________, c_________, d_________ or f_________,
  • Often in the form of an a_________, l_________, l_________, s_________, or s_________.

Reveals truth d_________.

A

The literary form “Discourse”

  • Designed to present ideas**, **concepts**, **doctrine** or **facts,
  • Often in the form of an argument**, **letter**, **lecture**, **sermon**, or **speech.

Reveals truth directly.

Course Manual Page 44

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21
Q

The literary form “Poetry”

  • Involves the expression of e_________ , f_________ and i________ as a means of conveying truth.
  • Uses f_________,d_________, and s_________ language to create m_________ i_________.

Reveals truth in w_________ p_________.

A

The literary form “Poetry”

  • Involves the expression of emotion**, **feelings**, and **ideas as a means of conveying truth.
  • Uses figurative**, **descriptive**, and **symbolic** language to create **mental** **images.

Reveals truth in word** **pictures.

Course Manual Page 44

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22
Q

The literary form “Prophetic”

  • Involves the use of s_________ language to “r_________” or “u_________” that which was previously u_________.

Reveals p_________ u_________ truth.

A

The literary form “Prophesy”

  • Involves the use of symbolic** language to “**reveal”** or “**uncover**” that which was previously **unknown.

Reveals previously** **unknown truth.

Course Manual Page 45

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23
Q

Step Two is Interpret the Text

Interpretation–The process and rules by which the m_________ and m_________ of the biblical text is d_________ and u_________.

Goal= deciding on a s_________ m_________ of the passage when originally written.

A

Interpretation–The process and rules by which the meaning** and **message** of the biblical text is **determined** and **understood.

Goal= deciding on a single** **meaning of the passage when originally written.

Course Manual Page 47

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24
Q

Effective Interpretation demands that we consider that the c_________ under which the Bible was written are d_________ from o_________.

  • H_________
  • G_________
  • C_________
  • L_________
  • W_________
A

Effective Interpretation demands we consider that the circumstances** under which the Bible was written are **different** from **ours.

Historical (written thousands of years ago)

Geographical (Written in a different land)

Cultural (with different customs)

Language (in Hebrew, Aramaic, and Greek)

Writing (different authors and readers;particular purpose and occasion)

Course Manual Page 48

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The Bible was written by to be understood by people using n\_\_\_\_\_h\_\_\_\_\_\_ l\_\_\_\_.
The Bible was written by to be understood by people using **_normal**_ _**human language_**. *Course Manual Page 48*
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Key Question for Interpretation 1. What does this m\_\_\_\_\_\_\_\_\_? 2. What is the s\_\_\_\_\_\_\_\_\_ of this? 3. Why did God i\_\_\_\_\_\_\_\_\_ this? 4. What is the p\_\_\_\_\_\_\_\_\_ of this passage 5. How did the o\_\_\_\_\_\_\_\_\_a\_\_\_\_\_\_\_\_\_ intend the words to be u\_\_\_\_\_\_\_\_\_? 6. How does this fit into the b\_\_\_\_\_\_\_\_\_ of S\_\_\_\_\_\_\_\_\_?
Key Question for Interpretation 1. What does this **_mean_**? 2. What is the **_significance_** of this? 3. Why did God **_include_** this? 4. What is the **_purpose_** of this passage 5. How did the **_original**_ _**author**_ intend the words to be _**understood_**? 6. How does this fit into the **_balance**_ of _**Scripture_**? *Course Manual Page 47*
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The Six General Rules of Interpretation 1. Interpret l\_\_\_\_\_\_\_\_\_. 2. Interpret in c\_\_\_\_\_\_\_\_\_. 3. Interpret in view of h\_\_\_\_\_\_\_\_\_ and c\_\_\_\_\_\_\_\_\_. 4. Interpret in view of l\_\_\_\_\_\_\_\_\_ f\_\_\_\_\_\_\_\_\_. 5. Interpret in view of other p\_\_\_\_\_\_\_\_\_ of S\_\_\_\_\_\_\_\_\_. 6. Interpret in view of t\_\_\_\_\_\_\_\_\_ c\_\_\_\_\_\_\_\_\_.
The Six General Rules of Interpretation 1. Interpret **_literally_**. 2. Interpret in **_context_**. 3. Interpret in view of **_history**_ and _**culture_**. 4. Interpret in view of **_literary**_ _**form_**. 5. Interpret in view of other **_parts**_ of _**Scripture_**. 6. Interpret in view of **_theological**_ _**consistency._** *Course Manual Pages 47-61*
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General Rule #1 of Interpretation Interpret Scripture l\_\_\_\_\_\_\_\_\_, taking words, phrases and sentences in their * u\_\_\_\_\_\_\_\_\_ * n\_\_\_\_\_\_\_\_\_ * n\_\_\_\_\_\_\_\_\_ * c\_\_\_\_\_\_\_\_\_ s\_\_\_\_\_\_\_\_\_.
General Rule #1 of Interpretation Interpret Scripture literally taking words, phrases and sentences in their * **_usual_** * **_normal_** * **_natural_** * **_customary**_ _**sense._** *Course Manual Page 50*
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Two types of Literal Interpretation 1. p\_\_\_\_\_\_\_\_\_ literal 2. f\_\_\_\_\_\_\_\_\_ literal
Two types of Literal Interpretation 1. **_plain literal_**-normal, non-figurative language. Ge 2:7 "God formed man from the dust" 2. **_figurative litera_**l-Language which uses figures of speech and symbolic words but still conveys a clear idea, concept, truth or meaning. Lk 13:31-32 Herod is a "fox". *Course Manual Page 50*
30
Word meanings are determined by 1. b\_\_\_\_\_\_\_\_\_ d\_\_\_\_\_\_\_\_\_. 2. how the word is used e\_\_\_\_\_\_\_\_\_ in Scrupture 3. the c\_\_\_\_\_\_\_\_\_ of the passage in which it is used
Word meanings are determined by 1. **_basic**_ _**definition_** 2. how the word is used **_elsewhere_** in Scrupture 3. the **_context_** of the passage in which it is used *Course Manual Page 50*
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Hints for word studies: * Look for s\_\_\_\_\_\_\_\_\_ n\_\_\_\_\_\_\_\_\_ * Use the c\_\_\_\_\_\_\_\_\_ r\_\_\_\_\_\_\_\_\_ system * Use I\_\_\_\_\_\_\_\_\_ to notes * Use c\_\_\_\_\_\_\_\_\_ * See t\_\_\_\_\_\_\_\_\_ method of Bible study
Hints for word studies: * Look for **_study**_ _**notes_** * Use the **_cross reference_** system * Use **_index_** to notes * Use **_concordance_** * See **_topical_** method of Bible study *Course Manual Page 50*
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Allegorizing or Spiritualizing Looks for a s\_\_\_\_\_\_\_\_\_ or h\_\_\_\_\_\_\_\_\_ meaning which is often u\_\_\_\_\_\_\_\_\_ to the t\_\_\_\_\_\_\_\_\_ meaning of the passage.
Allegorizing or Spiritualizing Looks for a **_secret**_ or _**hidden**_ meaning which is often _**unrelated**_ to the _**true_** meaning of the passage *Course Manual Page 52*
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General Rule #2 of Interpretation Interpret in C\_\_\_\_\_\_\_\_\_. Interpret each verse or passage of Scripture in its c\_\_\_\_\_\_\_\_\_ noting * w\_\_\_\_\_\_\_\_\_ is is located in Scripture, * what p\_\_\_\_\_\_\_\_\_ it * what f\_\_\_\_\_\_\_\_\_ a\_\_\_\_\_\_\_\_\_ it * and how it is r\_\_\_\_\_\_\_\_\_ to other Scripture
General Rule #2 of Interpretation Interpret in **_Context_** Interpret each verse or passage of Scripture in its **_context_** noting * **_where_** it is located in Scripture, * what **_precedes_** it * what **_follows**_ _**after_** it * and how it is **_related_** to other Scripture *Course Manual Page 53*
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General Rule 3# of Interpretation Interpret in view of H\_\_\_\_\_\_\_\_\_ and C\_\_\_\_\_\_\_\_\_
General Rule 3# of Interpretation Interpret in view of **_History**_ and _**Culture_** *Course Manual Page 56*
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Guidelines for determining whether a passage is culturally bound or applicable today. 1. What is the p\_\_\_\_\_\_\_\_\_ of cultural practice or teaching? 2. Would that c\_\_\_\_\_\_\_\_\_ p\_\_\_\_\_\_\_\_\_ have the s\_\_\_\_\_\_\_\_\_ s\_\_\_\_\_\_\_\_\_ today? 3. If not, is there a t\_\_\_\_\_\_\_\_\_ p\_\_\_\_\_\_\_\_\_ that could be practiced today but in a d\_\_\_\_\_\_\_\_\_ w\_\_\_\_\_\_\_\_\_?
Guidelines for determining whether a passage is culturally bound or applicable today. 1. What is the **_pupose_** of cultural practice or teaching? 2. Would that **_cultura**_l _**practice**_ have the _**same**_ _**significance_** today? 3. If not, is there a **_timeless**_ _**principle**_ that could be practiced today but in a _**different**_ _**way_**? *Course Manual Page 57*
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Assume every teaching practice of Scripture is applicable today unless: * the c\_\_\_\_\_\_\_\_\_ r\_\_\_\_\_\_\_\_\_ it * later r\_\_\_\_\_\_\_\_\_ o\_\_\_\_\_\_\_\_\_it * it conflicts with o\_\_\_\_\_\_\_\_\_ S\_\_\_\_\_\_\_\_\_ * it is c\_\_\_\_\_\_\_\_\_ u\_\_\_\_\_\_\_\_\_ to that culture
Assume every teaching practice of Scripture is applicable today unless: * the **_context**_ _**restricts_** it * later **_revelation**_ _**overrules_** it * it conflicts with **_other**_ _**Scripture_** * it is **_culturally**_ _**unique_** to that culture *Course Manual Page 57*
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General Rule #4 of Interpretation Interpret each verse or passage in Scripture in view of it l\_\_\_\_\_\_\_\_\_ f\_\_\_\_\_\_\_\_\_. Is it? _Normal Literature_ P\_\_\_\_\_\_\_\_\_, N\_\_\_\_\_\_\_\_\_, P\_\_\_\_\_\_\_\_\_ ? _Special Literature_ P\_\_\_\_\_\_\_\_\_, P\_\_\_\_\_\_\_\_\_ P\_\_\_\_\_\_\_\_\_?
General Rule #4 of Interpretation Interpret each verse or passage in Scripture in view of it **_literary**_ _**form._** Is it? Normal Literature **_Prose**_, _**Narrative,**_ _**or**_ _**Poetry_**? Special Literature **_Prophecy,_** **_Parable_**, **_Proverb_**? *Course Manual Page 58*
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General Rule #5 Interpret in View of Other Parts of Scripture Interpret each verse or passage in view of r\_\_\_\_\_\_\_\_\_ or s\_\_\_\_\_\_\_\_\_ passages in the same or other books of the Bible. Guidelines for Interpreting Difficult Passages Part 1 1. The Bible will n\_\_\_\_\_\_\_\_\_ c\_\_\_\_\_\_\_\_\_ itself. 2. Choose a s\_\_\_\_\_\_\_\_\_, n\_\_\_\_\_\_\_\_\_ meaning over a more c\_\_\_\_\_\_\_\_\_ one. 3. The N\_\_\_\_\_\_\_\_\_ T\_\_\_\_\_\_\_\_\_ and the O\_\_\_\_\_\_\_\_\_ T\_\_\_\_\_\_\_\_\_ will help us understand the other. 4. Interpret unclear or ambiguous passages in view of p\_\_\_\_\_\_\_\_\_, c\_\_\_\_\_\_\_\_\_, c\_\_\_\_\_\_\_\_\_ ones.
General Rule #5 Interpret in View of Other Parts of Scripture Interpret each verst or passage in view of **_related**_ or _**similar_** passages in the same or other books of the Bible. Guidelines for Interpreting Difficult Passages Part 1 1. The Bible will **_never contradict_** itself. 2. Choose a **_simple**_, _**natural**_ meaning over a more _**complex_** one. 3. The **_New**_ _**Testament**_ and the _**Old**_ _**Testament_** will help us understand the other. 4. Interpret unclear or ambiguous passages in view of **_plain**_, _**clear**_, _**central_** ones. *Course Manual Page 59*
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Guidelines for Interpreting Difficult Passages Part 2 1. When the NT quotes the OT, it doesn't have to b\_\_\_\_\_\_\_\_\_ e\_\_\_\_\_\_\_\_\_. 2. Difference accounts of the s\_\_\_\_\_\_\_\_\_ i\_\_\_\_\_\_\_\_\_ are most likely c\_\_\_\_\_\_\_\_\_, not c\_\_\_\_\_\_\_\_\_. 3. Some n\_\_\_\_\_\_\_\_\_ i\_\_\_\_\_\_\_\_\_ are most likely c\_\_\_\_\_\_\_\_\_ e\_\_\_\_\_\_\_\_\_. 4. The fact that we do not have a c\_\_\_\_\_\_\_\_\_ e\_\_\_\_\_\_\_\_\_ does not mean there is n\_\_\_\_\_\_\_\_\_ o\_\_\_\_\_\_\_\_\_.
Guidelines for Interpreting Difficult Passages Part 2 1. When the NT quotes the OT, it doesn't have to **_be**_ _**exact_**. 2. Difference accounts of the **_same**_ _**incident**_ are most likely _**complementary**_ not _**contradictory_**. 3. Some **_numerica**_l _**inconsistencies**_ are most likely _**copyist**_ _**errors_**. 4. The fact that we do not have a **_complete**_ _**explanation**_ does not mean there is _**not**_ _**one_**. *Course Manual Page 60*
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General Rule #6 Interpret in View of T\_\_\_\_\_\_\_\_\_ C\_\_\_\_\_\_\_\_\_ The c\_\_\_\_\_\_\_\_\_ and n\_\_\_\_\_\_\_\_\_ of God are the same t\_\_\_\_\_\_\_\_\_ S\_\_\_\_\_\_\_\_\_. Interpret accordingly.
General Rule #6 Interpret in View of **_Theological_** **_Consistency_** The **_character_** and **_nature_** of God are the same **_throughout_** Scripture. **_Interpret_** accordingly. *Course Manual Page 61*
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Special Rule of Interpretation #1 Parables * A parable is a "t\_\_\_\_\_\_\_\_\_ to l\_\_\_\_\_\_\_\_\_ " story taken from everyday common life. * A parable is an e\_\_\_\_\_\_\_\_\_ story with a s\_\_\_\_\_\_\_\_\_. meaning * It teaches one k\_\_\_\_\_\_\_\_\_ t\_\_\_\_\_\_\_\_\_ * Makes one m\_\_\_\_\_\_\_\_\_ p\_\_\_\_\_\_\_\_\_ * I\_\_\_\_\_\_\_\_\_ or e\_\_\_\_\_\_\_\_\_ one truth * A\_\_\_\_\_\_\_\_\_ a question
Special Rule of Interpretation #1 Parables * A parable is a "**_true**_ to _**life_**" story taken from everyday common life. * A parable is an **_earthly**_ story with a _**spiritual_** meaning * It teaches one **_key**_ _**truth_** * Makes one **_main**_ _**point_** * **_Illustrates**_ or _**explains_** one truth * **_Answers_** a question *Course Manual page 62*
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Special Rule of Interpretation #2 Proverbs A proverb: * Is a w\_\_\_\_\_\_\_\_\_ s\_\_\_\_\_\_\_\_\_ or c\_\_\_\_\_\_\_\_\_ * Is a s\_\_\_\_\_\_\_\_\_ s\_\_\_\_\_\_\_\_\_ of t\_\_\_\_\_\_\_\_\_ * Contains Gods w\_\_\_\_\_\_\_\_\_ about s\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_ * Teaches p\_\_\_\_\_\_\_\_\_, not p\_\_\_\_\_\_\_\_\_
Special Rule of Interpretation #2 Proverbs A proverb: * Is a **_wise**_ _**saying**_ or _**comparison_** * Is a **_simple**_ _**statement**_ of _**truth_** * Contains Gods **_wisdom**_ about _**skillful**_ _**living_** * Teaches **_principles**_ not _**promises_** *Course Manual page 63*
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Some proverbs appear to be p\_\_\_\_\_\_\_\_\_. * It is the nature of proverbial literature to set forth a p\_\_\_\_\_\_\_\_\_ * to which there m\_\_\_\_\_\_\_\_\_ or m\_\_\_\_\_\_\_\_\_ n\_\_\_\_\_\_\_\_\_ be e\_\_\_\_\_\_\_\_\_, * instead of a g\_\_\_\_\_\_\_\_\_ p\_\_\_\_\_\_\_\_\_.
Some proverbs appear to be **_promises_** * It is the nature of proverbial literature to set forth a **_principle_** * to which there **_may**_ or _**may**_ _**not_** be exceptions * instead of a **_guaranteed**_ _**promise_**. *Course Manual page 63*
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A Proverb Distinguishes between 1. K\_\_\_\_\_\_\_\_\_ = C\_\_\_\_\_\_\_\_\_ (O\_\_\_\_\_\_\_\_\_) 2. U\_\_\_\_\_\_\_\_\_= C\_\_\_\_\_\_\_\_\_ (I\_\_\_\_\_\_\_\_\_) 3. W\_\_\_\_\_\_\_\_\_= S\_\_\_\_\_\_\_\_\_ in applying K\_\_\_\_\_\_\_\_\_ to l\_\_\_\_\_\_\_\_\_ (A\_\_\_\_\_\_\_\_\_)
A Proverb Distinguishes between 1. **_Knowledge**_ = _**Content**_ (_**Observation_**) 2. **_Understanding**_ = _**Comprehension**_ (_**Interpretation_**) 3. **_Wisdom**_ = _**Skill**_ in applying _**Knowledge**_ to _**life**_ (_**Application_**) *Course Manual page 63*
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Special Rule of Interpretation #3 Poetry Hebrew Poetry: * does not r\_\_\_\_\_\_\_\_\_ sounds or words * does r\_\_\_\_\_\_\_\_\_ i\_\_\_\_\_\_\_\_\_, t\_\_\_\_\_\_\_\_\_, c\_\_\_\_\_\_\_\_\_, and images * Contains many f\_\_\_\_\_\_\_\_\_ of s\_\_\_\_\_\_\_\_\_ and s\_\_\_\_\_\_\_\_\_ w\_\_\_\_\_\_\_\_\_ * Usually the s\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_ will say something about the f\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_.
Special Rule of Interpretation #3 Poetry Hebrew Poetry: * does not **_rhyme_** sounds or words * does **_rhyme**_ _**ideas,**_ _**thoughts,**_ _**concepts**_, and _**images_** * Contains many **_figures**_ of _**speech**_ and _**symbolic**_ _**words_** * Usually the **_second**_ _**line**_ will say something about the _**first**_ _**line_** *Course Manual page 64*
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Special Rule of Interpretation #4 Figures of Speech Definition: an u\_\_\_\_\_\_\_\_\_ form or e\_\_\_\_\_\_\_\_\_ of a word of phrase which creates a * m\_\_\_\_\_\_\_\_\_ i\_\_\_\_\_\_\_\_\_ * or p\_\_\_\_\_\_\_\_\_ a w\_\_\_\_\_\_\_\_\_ p\_\_\_\_\_\_\_\_\_ The truth stated by a figure of speech can be t\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_.
Special Rule of Interpretation #4 Figures of Speech Definition: an **_unusual**_ form or _**expression_** of a word of phrase which creates a * **_mental image_** * or **_paints**_ a _**word**_ _**picture_** The truth stated by a figure of speech can be **_taken_** _l**iterally**_ *Course Manual page 66*
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Common Figures of Speech in the Bible * Simile : A c\_\_\_\_\_\_\_\_\_ using l\_\_\_\_\_\_\_\_\_ or a\_\_\_\_\_\_\_\_\_ * Example All men a\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_ grass. 1 Pe 1:24 * Metaphor: A c\_\_\_\_\_\_\_\_\_ where one thing r\_\_\_\_\_\_\_\_\_ another. Uses some form of the ver "t\_\_\_\_\_\_\_\_\_ b\_\_\_\_\_\_\_\_\_" * Example: You a\_\_\_\_\_\_\_\_\_ the salt of the earth Mt 5:13
Common Figures of Speech in the Bible * Simile : A **_comparison**_ using _**like**_ or _**as_** * Example: All men **_are**_ _**like_** grass. 1 Pe 1:24 * Metaphor: A **_comparison**_ where one thing _**represents**_ another. Uses some form of the ver "_**to**_ _**be_**" * Example: You **_are_** the salt of the earth Mt 5:13 *Course Manual page 66*
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Common Figures of Speech in the Bible * Personification: giving h\_\_\_\_\_\_\_\_\_ c _________ to o\_\_\_\_\_\_\_\_\_ * Example: The trees of the field will clap their h\_\_\_\_\_\_\_\_\_ . Isa 55:12 * Anthropormorhism: Ascribing h\_\_\_\_\_\_\_\_\_c\_\_\_\_\_\_\_\_\_ to God * Example: The h\_\_\_\_\_\_\_\_\_ of God was on us. Ezr 8:31
Common Figures of Speech in the Bible * Personification: giving **_human**_ _**characteristics_** to **_others_** * Example: The trees of the field will clap their **_hands_**. Isa 55:12 * Anthropormorhism: Ascribing **_human characteristics_** to God * Example: The **_hand_** of God was on us. Ezr 8:31 *Course Manual page 67*
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Common Figures of Speech in the Bible * Idiom: a p\_\_\_\_\_\_\_\_\_ way of saying something in a p\_\_\_\_\_\_\_\_\_ l\_\_\_\_\_\_\_\_\_. * Example: breaking of b\_\_\_\_\_\_\_\_\_ * Euphenism: the s\_\_\_\_\_\_\_\_\_ of an i\_\_\_\_\_\_\_\_\_ or m\_\_\_\_\_\_\_\_\_ expression for an o\_\_\_\_\_\_\_\_\_ one. * Example: "relieved himself" 1 Sa 24:3
Common Figures of Speech in the Bible * Idiom: a **_peculiar**_ way of saying something in a _**particular**_ _**language_** * Example: breaking of **_bread_** * Euphenism: the **_substitution**_ of an _**inoffensive**_ or _**mild**_ expression for an _**offensive_** one. * Example: "relieved himself" 1 Sa 24:3 *Course Manual page 64*
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Common Figures of Speech in the Bible * Hyperbole: E\_\_\_\_\_\_\_\_\_ for e\_\_\_\_\_\_\_\_\_ * Example: "w\_\_\_\_\_\_\_\_\_ w\_\_\_\_\_\_\_\_\_ would not have room for the books. Jn 21:25 * Irony: Expressing something in a s\_\_\_\_\_\_\_\_\_ way which conveys its o\_\_\_\_\_\_\_\_\_. * Example: "Shout louder, surely he is a god" 1 Ki 18:24
Common Figures of Speech in the Bible * Hyperbole: **_Exaggeration**_ for _**emphasis_** * Example: "**_whole**_ _**world_** would not have room for the books. Jn 21:25 * Irony: Expressing something in a **_sarcastic**_ way which conveys its _**opposite_** * Example: "Shout louder, surely he is a god" 1 Ki 18:24 *Course Manual page 67*
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Common Figures of Speech in the Bible * Merism: a s\_\_\_\_\_\_\_\_\_ where two c\_\_\_\_\_\_\_\_\_ i\_\_\_\_\_\_\_\_\_ (extremes or opposites) are used to represent the w\_\_\_\_\_\_\_\_\_ * Example: "You know when I s\_\_\_\_\_\_\_\_\_ and when I r\_\_\_\_\_\_\_\_\_ (i.e. all that I do) Ps 139:2
Common Figures of Speech in the Bible * Merism: a **_substitution**_ where two _**contrasting**_ _**images**_ (extremes or opposites) are used to represent the _**whole_**. * Example: "You know when I **_sit**_ and when I _**rise_** (i.e. all that I do) Ps 139:2 *Course Manual page 67*
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Special Rule of Interpretation #5 Symbols ## Footnote Definition: A symbol is a w\_\_\_\_\_\_\_\_\_ or ph\_\_\_\_\_\_\_\_\_ which stands or represents s\_\_\_\_\_\_\_\_\_ e\_\_\_\_\_\_\_\_\_. Its purpose is to i\_\_\_\_\_\_\_\_\_ or make more c\_\_\_\_\_\_\_\_\_. Examples: Jesus Christ - L\_\_\_\_\_\_\_\_, L\_\_\_\_\_\_\_\_\_, R\_\_\_\_\_\_\_\_\_, Br\_\_\_\_\_\_\_\_\_ Be careful, a symbol can refer to m\_\_\_\_\_\_\_ t\_\_\_\_\_\_\_\_\_ o\_\_\_\_\_\_\_\_\_ person, etc. Both S\_\_\_\_\_\_\_\_\_and C\_\_\_\_\_\_\_\_\_ are referred to as a lion.
Special Rule of Interpretation #5 Symbols ## Footnote Definition: A symbol is a **_word**_ or _**phrase**_ which stands or represents _**something else**_. Its purpose is to _**illustrate**_ or make more _**clear_**. Examples: Jesus Christ - **_Lamb,**_ _**Lion,**_ _**Rock,**_ _**Branch_** Be careful, a symbol can refer to **_more_** **_than_** **_one_** person, etc. Both **_Satan**_ and _**Christ_** are referred to as a lion. *Study Manual Page 68*
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Special Rule of Interpretation #6 Typology ("Types") ## Footnote Definition: A type is an OT p\_\_\_\_\_\_, e\_\_\_\_\_\_, pr\_\_\_\_\_\_, or f\_\_\_\_\_\_ of a NT p\_\_\_\_\_\_ or e\_\_\_\_\_\_. The OT t\_\_\_\_\_\_ is fulfilled in its NT a\_\_\_\_\_\_-t\_\_\_\_\_\_. For examples : A\_\_\_\_\_\_ is an imperect typf of man prefiguring C\_\_\_\_\_\_ as perfect man.
Special Rule of Interpretation #6 Typology ("Types") ## Footnote Definition: A type is an OT **_pattern**_, _**example**_, _**prefiguring**_, or _**foreshadowing**_ of a NT _**person**_ or _**event_**. The OT **_type**_ is fulfilled in its NT _**anti-type_**. For examples : **_Adam**_ is an imperect typf of man prefiguring _**Christ_** as perfect man. *Course Manual Page 69*
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Special Rule of Interpretation #7 Prophecy Why study prophecy? 1. Because \_\_% of the Bible was prophecy when written. 2. Prophecy demonstrates the f\_\_\_\_\_\_\_\_\_\_\_, s\_\_\_\_\_\_\_\_\_\_, and s\_\_\_\_\_\_\_\_\_\_ p\_\_\_\_ of God 3. Prophecy encourages believer to have h\_\_\_. 4. Prophecy p\_\_\_\_\_\_\_and m\_\_\_\_\_\_\_\_believers to godly l\_\_\_\_\_\_ 5. Prophecy reveals God's eternal p\_\_\_ and p\_\_\_\_\_\_.
Special Rule of Interpretation #7 Prophecy Why study prophecy? 1. Because **_25_**% of the Bible was prophecy when written. 2. Prophecy demonstrates the **_faithfulness**_, _**sovereignty**_, and _**supernatural power_** of God 3. Prophecy encourages believer to have **_hope_**. 4. Prophecy **_purifies**_ and _**motivates**_ believers to godly _**living_** 5. Prophecy reveals God's eternal **_plan**_ and _**purpose_**. *Course Manual Page 71*
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Special Features of Biblical Prophecy 1. "F\_\_\_\_\_\_"OT prophet or NT writer could not see that m\_\_\_\_\_\_ y\_\_\_\_\_\_ might separate two events. 2. Near a\_\_\_\_\_\_ and far f\_\_\_\_\_\_. 3. Partial f\_\_\_\_\_\_ to date (p\_\_\_\_\_\_).
Special Features of Biblical Prophecy 1. "**_Foreshortening**_"-OT prophet or NT writer could not see that _**many**_ _**years_** might separate two events. 2. Near **_application**_ and far _**fullfillment_** 3. Partial **_fullfillment**_ to date (_**progressive_**) *Course Manual Page 71*
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Special Rule of Interpretation #8 Use of the Old Testament in the New The use of the OT in the NT shows the u\_\_\_\_\_\_ of S\_\_\_\_\_\_ and that it will not c\_\_\_\_\_\_ i\_\_\_\_\_\_. 1. Over three hundred separate quotations of the O\_\_\_\_\_\_ T\_\_\_\_\_\_ in the N\_\_\_\_\_\_ T\_\_\_\_\_\_. 2. OT and NT have the same d\_\_\_\_\_\_ a\_\_\_\_\_\_. 3. Understanding of O\_\_\_\_\_\_ T\_\_\_\_\_\_ is indispensable to understanding the N\_\_\_\_\_\_ T\_\_\_\_\_\_ . 4. NT writier knew the OT t\_\_\_\_\_\_ and recognized the a\_\_\_\_\_\_ of the OT as G\_\_\_\_\_\_ W\_\_\_\_\_\_.
Special Rule of Interpretation #8 Use of the Old Testament in the New The use of the OT in the NT shows the **_unity**_ of _**Scripture**_ and that it will not _**contradict**_ _**i**_t_**self_**. 1. Over three hundred separate quotations of the **_Old Testament**_ in the _**New**_ _**Testament_**. 2. OT and NT have the same **_divine**_ _**author._** 3. Understanding of **_Old Testament**_ is indispensable to understanding the _**New Testament._** 4. NT writier knew the OT **_thoroughly**_ and recognized the _**authority**_ of the OT as _**God's**_ _**Word_** *Course Manual Page 74*
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How the NT uses the OT * With an i\_\_\_\_\_\_ f \_\_\_\_\_\_. "It is w\_\_\_\_\_\_" Mt 4:6 "To f\_\_\_\_\_\_" Mt 1:22 " "The Scripture says" Ro 4:3 * By c\_\_\_\_\_\_ several OT p\_\_\_\_\_\_. 2 Cor 6:16-16 Mt 22:34-40 * By v\_\_\_\_\_\_ the w\_\_\_\_\_\_ of the OT passage Ro 15:12
How the NT uses the OT * With an **_introductory**_ _**formula_** "It is **_written"**_ Mt 4:6 "To _**fulfill**_ Mt 1:22 " "_**The**_ _**Scripture**_ _**says_**" Ro 4:3 * By **_combining**_ several OT _**passages_**. 2 Cor 6:16-16 Mt 22:34-40 * By **_varying**_ the _**wording_** of the OT passage Ro 15:12 *Course Manual Page 74*
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Purpose of NT quoting the OT 1. To f\_\_\_\_\_\_ OT pr\_\_\_\_\_\_ pr\_\_\_\_\_\_ 2. To c\_\_\_\_\_\_ an OT principal or truth 3. To i\_\_\_\_\_\_ or a\_\_\_\_\_\_ an OT principal or truth 4. To s\_\_\_\_\_\_ an OT principal or truth 5. To use OT w\_\_\_\_\_\_ for e\_\_\_\_\_\_
Purpose of NT quoting the OT 1. To **_fulfill**_ OT _**predictive**_ _**prophecy_** 2. To **_confirm_** an OT principal or truth 3. To **_illustrate**_ or _**apply_** an OT principal or truth 4. To **_summarize_** an OT principal or truth 5. To use OT **_wordng**_ for _**emphasis_** *Course Manual Page 75*
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Interpretive Dangers There are three primary dangers whichmust be avoided at the interpretation stage: 1. An i\_\_\_\_\_\_ interpretation-Occurs whenwe fail to interpret a\_\_\_\_\_\_ the text. 2. An e\_\_\_\_\_\_ interpretation-Occurs when we read something m\_\_\_\_\_\_ into the text which i\_\_\_\_\_\_ t\_\_\_\_\_\_. 3. An i\_\_\_\_\_\_ interpretation-Occurs when we reach the w\_\_\_\_\_\_ meaning and conclusion because of: * Lack of d\_\_\_\_\_\_ s\_\_\_\_\_\_ * failure to o\_\_\_\_\_\_ p\_\_\_\_\_\_ * failure to rely on the teaching ministryof the H\_\_\_\_\_\_ S\_\_\_\_\_\_.
Interpretive Dangers 1. There are three primary dangers whichmust be avoided at the interpretation stage: 2. An **_incomplete_** interpretation-Occurs whenwe fail to interpret **_all_** the text. 3. An **_exaggerated_** interpretation-Occurs when we read something **_more_** into the text which **_isn't_** **_there_**. 4. An **_inaccurate**_ interpretation-Occurs when we reach the _**wrong_** meaning and conclusion because of: * Lack of **_diligent**_ _**study_** * failure to **_observe**_ _**properly_** * failure to rely on the teaching ministryof the **_Holy**_ _**Spirit_** *Course Manual Page 77*
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Step Three is Apply the Text Key Questions * W\_\_\_\_\_\_ shall I do? * How does this w\_\_\_\_\_\_? * How can I put this into pr\_\_\_\_\_\_?
Step Three is Apply the Text Key Questions * **_What_** shall I do? * How does this **_work_**? * How can I put this into **_practice_**? *Course Manual Page 78*
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Rules for Effective Application Part 1 State the t\_\_\_\_\_\_ of a passage in the form of a t\_\_\_\_\_\_ pr\_\_\_\_\_\_ or t\_\_\_\_\_\_ which is: * r\_\_\_\_\_\_ to your or your church's n\_\_\_\_\_\_ t\_\_\_\_\_\_. * c\_\_\_\_\_\_ with G\_\_\_\_\_\_ W\_\_\_\_\_\_ * g\_\_\_\_\_\_, but clear enough to be s\_\_\_\_\_\_ f\_\_\_\_\_\_
Rules for Effective Application Part 1 State the **_teaching**_ of a passage in the form of a _**timeless**_ _**principle**_ or _**truth_** which is: * **_relevant**_ to your or your church's _**needs**_ _**today_** * **_consistent**_ with _**God's**_ _**Word_** * **_general**_, but clear enough to be _**specifically**_ _**followed_** *Course Manual Page 79*
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Rules for Effective Application Part 2 Examine the application teaching inview of how it can be u\_\_\_\_\_\_ or pr\_\_\_\_\_\_ for your relationships. How does this apply to: * God, Satan myself, my family * other Christians, non-Christians * my work or school, goverment, society
Rules for Effective Application Part 2 Examine the application teaching inview of how it can be **_useful**_ or _**profitable_** for your relationships. How does this apply to: * God, Satan myself, my family * other Christians, non-Christians * my work or school, goverment, society *Course Manual Page 79*
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Rules for Effective Application Part 3 Ask yourself the following questions. In this passage is there: * A pr\_\_\_\_\_\_ to apply * A c\_\_\_\_\_\_ to obey * A s\_\_\_\_\_\_ to confess and forsake (repent of) * A h\_\_\_\_\_\_ to start or stop * A pr\_\_\_\_\_\_ to claim * An e\_\_\_\_\_\_ to follow continued next slide
Rules for Effective Application Part 3 Ask yourself the following questions. In this passage is there: * A **_principle_** to apply * A **_command_** to obey * A **_sin_** to confess and forsake (repent of) * A **_habit_** to start or stop * A **_promise_** to claim * An **_example_** to follow continued next slide *Course Manual Page 80*
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Rules for Effective Application Part 3 Continued from previous slide Ask yourself the following questions. In this passage is there: * An a\_\_\_\_\_\_ to release to God * A s\_\_\_\_\_\_ a\_\_\_\_\_\_ to take * A c\_\_\_\_\_\_ to meet * A p\_\_\_\_\_\_ to forgive * A d\_\_\_\_\_\_ or error to avoid * A c\_\_\_\_\_\_ to make in my character, conduct or conversation
Rules for Effective Application Part 3 Continued from previous slide Ask yourself the following questions. In this passage is there: * An **_area_** to release to God * A **_specific**_ _**action_** to take * A **_condition_** to meet * A **_person_** to forgive * A **_danger_** or error to avoid * A **_change_** to make in my character, conduct or conversation *Course Manual Page 80*
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Rules for Effective Application Part 4 ## Footnote Put the application into practice depending on the p\_\_\_\_\_\_ of the indwelling H\_\_\_\_\_\_ S\_\_\_\_\_\_.
Rules for Effective Application Part 4 Put the application into practice depending on the **_power**_ of the indwelling _**Holy**_ _**Spirit_** *Course Manual Page 80*
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Goal of Application: Obedience Application's goal is l\_\_\_\_\_\_ c\_\_\_\_\_\_ . Bringing my * a\_\_\_\_\_\_ * a\_\_\_\_\_\_ * b\_\_\_\_\_\_ and * v\_\_\_\_\_\_ into conformity to G\_\_\_\_\_\_ W\_\_\_\_\_\_. So that I and the people I teach can become more like J\_\_\_\_\_\_ C\_\_\_\_\_\_.
Goal of Application: Obedience Application's goal is **_life**_ _**change_**. Bringing my * **_attitudes_** * **_actions_** * **_beliefs_** and * **_values_** into conformity to **_God's**_ _**Word_** So that I and the people I teach can become more like **_Jesus**_ _**Christ_**. *Course Manual Page 80*