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Bible (chap 4 & 5) Flashcards

1
Q

most theological dividing line among millerites centered on:

A

whether anything had happened on Oct. 22

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2
Q

who became the leading voice of open door Adventists?

A

Joshua V. Himes

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3
Q

“open door” Adventists

A

no prophecy had been fulfilled

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4
Q

“shut door” Adventists

A

those claiming a prophetic fulfillment

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5
Q

Under Himes’ leadership the “open door” Adventists took steps to organize itself into a distinct body at:

A

Albany, NY

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5
Q

shut door concept gave birth to 2 distinct orientations:

A
  1. “spiritualizers” got its name bc they had offered a spiritualized interpretation of Oct. 22 event
  2. agreed/w spiritualizers on the fulfillment of the 2300-day prophecy, but disagreed on nature of event
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6
Q

in Chapter 4, what was the millerites foremost task during the extended period of transformation from millerism to sabatarianism?

and what was Millerites primary tool in that enterprise

A

to determine what was Adventist in Adventism

the Bible

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7
Q

the sabbatarians developed their distinct beliefs on the basis of:

A

Bible study

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8
Q

The World’s Crisis

A

a leading 1st-day Adventist periodical written by Miles Grant

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9
Q

the early Adventists were:

A

a people of the “Book”

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10
Q

early adventists rejected:

A

tradition, church authority, and the gifts of the spirit in their doctrinal formation.

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11
Q

Hale & Turner concluded that

A

Christ would return to earth to gather His elect after his work is completed.

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12
Q

Joseph Marsh claimed the

A

right on date, wrong in expected event

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13
Q

ORL’s sum of belief

A
  1. a literal sanctuary in heaven
  2. the Hebrew sanctuary system was a complete visual representation of the plan of salvation patterned after the heavenly sanctuary
  3. Christ’s two-phase ministry
  4. 1st phase= dealt/w forgiveness.
    2nd phase= removal of sin of both sanctuary & individual believers
  5. the cleansing of Daniel 8:14 from sin & accomplished by blood rather than fire
  6. Christ wouldn’t return until his 2-phase ministry is completed
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14
Q

what was settling most of the issues

A

intensive & extensive Bible study

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15
Q

the real push 4 sabbath came from:

A

the 7th-day baptists

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16
Q

sabbatarians saw themselves as

A

the true continuation of Millerite Adventism & as a prophetic ppl who possessed a last-day message of dire urgency

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17
Q

Sabbatarians duty:

A

to preach the 3rd angels’ message

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18
Q

Conditional immortality

A

That ppl can only maintain immortality through belief and faith in Jesus

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19
Q

George Storrs

A

methodist minister convinced that a person doesn’t possess inherent immortality, but recieves it only as a gift through Christ.

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20
Q

Storr’s 1st ministerial convert was:

A

Charles Fitch

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21
Q

2nd source 4 the sabbatarian adventist understanding of the concept of conditional immortality came through:

A

Christian connexion/w its desire 2 get back 2 the Bible

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22
Q

conditionalism

A

doctrine that people aren’t born immortal but are granted immortality as a result of their faith in Jesus

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23
Q

annihilationism

A

the belief that since ppl don’t have innate immortality they will perish in the fires of hell rather than be endlessly tortured b/c they can’t die)

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24
Sabbatarian Adventist leaders came to basic agreement on at least 4 points of doctrine:
1. premillenial return of Jesus 2. Christ's 2-phase ministry in heavenly sanctuary 3. perpetuity of 7th-day sabbath & it's end-time importance 4. immortality isn't inherent, but only as a gift through Christ.
25
White pointed out Rev. 13 & 14 & message of the 3rd angel recognize only 2 classes of ppl:
one who persecutes saints & receives mark of the beast one who continues to be patient in waiting for Christ to return and is "KEEPING GOD'S COMMANDENTS"
26
Sabbatarian's often referred to their movement as:
"The 3rd angel's message"
27
One of most important verses regarding 3rd angel's message
Rev. 14:12
28
Babylon stood for:
confused churches
29
pre-advent
investigative judgement
30
main point of pre-advent made by Josiah Litch:
the judgement needed to procede the resurrection
31
who called for a deeper understanding of the wedding parables?
Apollos Hale & Joseph Turner
32
EW was clear that the 3rd angel's message provided:
a more certain foundation for their faith than date setting
33
their shut door error taught:
that probation had closed and that their only evangelistic mission was to gather other disappointed Millerites into the 3rd angel's message
34
Bible study led the Sabbatarians to conclude
the cleansing of the sanctuary was not the Second Advent, but had to do with Christ's ministry in the heavenly temple
35
one of the several troubling trends developed was:
- towards legalism - abrasive manner in which 7th-day Adventist ministers often did evangelism - growing tendency among 7th-day Adventist Leaders to preserve & protect their theological insights rather than to continue to progress in understanding - larger role to Ellen White's writings in explaining issues
36
reformation started in what century?
the 16th century
37
radical reformation started by:
Anabaptists
38
Primitivism:
implemented principles of the Bible; can't stop, won't until the reformation is over.
39
Sola Scriptura
by scripture alone
40
Deism:
a skeptical belief that rejects miracles & supernatural revelations
41
Who were anti-creedal?
Anabaptists & restorationists
42
Christian connexion:
- to restore 7th day sabbath - brought anti-trinitarianism - methodism - puritanism
43
Methodism beliefs:
- free will, not predestined will - accept salvation through a response - my actions make my difference - Wesleyan sanctification
44
4 important Theological issues
1. a reexamination of grounds of authority in theological issues 2. a fuller understanding of righteousness by faith as per the 3 angels' message 3. Significant developements in the trinity 4. Exploration in the human nature of Christ
45
the "great" detector
the Bible
46
Justification
being declared righteous
47
Sanctification
being made righteous; becoming like Jesus.
48
Traditionalists were led by: who believed by obeying:
Uriah Smith & George I. Butler : You'd become like Jesus
49
Progressive faith=
becoming like Jesus
50
5 theological issues in the 1920s:
- The Holy Flesh Movement - wave of pantheistic ideas (from Kellogg & Waggoner) - A. F. Ballenger's rejection of Adventism's traditional understanding of the sanctuary & its ministries. - the pentecostal/holiness ecclesiology - the extended battle over the "daily" of Daniel 8:13
51
The long term significance of the 1888 meetings had a great deal to do with:
a renewed Adventist emphasis on the plan of salvation.
52
Primary reason as to why Waggoner's & Jone's raising of their issues proved to be so explosive:
Adventism was in the midst of an eschatological crisis 2nd to none in its history.
53
A major plank in the National Reform Association was:
a desire to protect Sunday Sacredness
54
SDA traditionalists appealed to atleast 4 forms of human authority to settle the biblical & Theological issues troubling the domination in 1888:
1. expert opinion 2. Authorative position 3. Adventist precedence 4. to have a creedal-like statement for pre-1888
55
The _____ was the only determiner of Christian belief
Bible
56
4 false leads Jones provided regarding the position of leaders & EW & use of the modern gift of prophecy
1. his position on their relationship to the Bible 2. verbal inspiration 3. EW's writings were inerrant 4. idea that the historical & literary contexts of a statement aren't important in understanding EW's writings
57
Who became Ellen White's most vocal enemy?
A. T. Jones
58
according to Melvill, the Fall had 2 basic consequenses:
1. "innocent infirmities" (hunger, pain, weakness, sorrow, etc.) 2. "sinful propensities" (tendency to sin)
59
Holy Flesh movement:
it went from character perfection to the physical perfection of the human body before the 2nd advent
60
the pentecostal/holiness ecclesiology
denied the need for church organization since the Holy Spirit spoke directly to each church member
61
the extended battle of the "daily" of Daniel 8:13 :
S.N. Haskel & others : daily meant ancient Roman paganism Prescott & others : daily represented Christ's priestly mediation in the heavenly sanctuary
62
1844
The Great Dissapointment
63
1888
Minneapolis Gen. Conference
64
1920s
"roaring 20s" "Golden Age" "Normalcy"

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