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Study > Bible (chap 4 & 5) > Flashcards

Bible (chap 4 & 5) Flashcards

1
Q

most theological dividing line among millerites centered on:

A

whether anything had happened on Oct. 22

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2
Q

who became the leading voice of open door Adventists?

A

Joshua V. Himes

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3
Q

“open door” Adventists

A

no prophecy had been fulfilled

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4
Q

“shut door” Adventists

A

those claiming a prophetic fulfillment

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5
Q

Under Himes’ leadership the “open door” Adventists took steps to organize itself into a distinct body at:

A

Albany, NY

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5
Q

shut door concept gave birth to 2 distinct orientations:

A
  1. “spiritualizers” got its name bc they had offered a spiritualized interpretation of Oct. 22 event
  2. agreed/w spiritualizers on the fulfillment of the 2300-day prophecy, but disagreed on nature of event
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6
Q

in Chapter 4, what was the millerites foremost task during the extended period of transformation from millerism to sabatarianism?

and what was Millerites primary tool in that enterprise

A

to determine what was Adventist in Adventism

the Bible

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7
Q

the sabbatarians developed their distinct beliefs on the basis of:

A

Bible study

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8
Q

The World’s Crisis

A

a leading 1st-day Adventist periodical written by Miles Grant

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9
Q

the early Adventists were:

A

a people of the “Book”

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10
Q

early adventists rejected:

A

tradition, church authority, and the gifts of the spirit in their doctrinal formation.

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11
Q

Hale & Turner concluded that

A

Christ would return to earth to gather His elect after his work is completed.

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12
Q

Joseph Marsh claimed the

A

right on date, wrong in expected event

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13
Q

ORL’s sum of belief

A
  1. a literal sanctuary in heaven
  2. the Hebrew sanctuary system was a complete visual representation of the plan of salvation patterned after the heavenly sanctuary
  3. Christ’s two-phase ministry
  4. 1st phase= dealt/w forgiveness.
    2nd phase= removal of sin of both sanctuary & individual believers
  5. the cleansing of Daniel 8:14 from sin & accomplished by blood rather than fire
  6. Christ wouldn’t return until his 2-phase ministry is completed
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14
Q

what was settling most of the issues

A

intensive & extensive Bible study

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15
Q

the real push 4 sabbath came from:

A

the 7th-day baptists

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16
Q

sabbatarians saw themselves as

A

the true continuation of Millerite Adventism & as a prophetic ppl who possessed a last-day message of dire urgency

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17
Q

Sabbatarians duty:

A

to preach the 3rd angels’ message

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18
Q

Conditional immortality

A

That ppl can only maintain immortality through belief and faith in Jesus

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19
Q

George Storrs

A

methodist minister convinced that a person doesn’t possess inherent immortality, but recieves it only as a gift through Christ.

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20
Q

Storr’s 1st ministerial convert was:

A

Charles Fitch

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21
Q

2nd source 4 the sabbatarian adventist understanding of the concept of conditional immortality came through:

A

Christian connexion/w its desire 2 get back 2 the Bible

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22
Q

conditionalism

A

doctrine that people aren’t born immortal but are granted immortality as a result of their faith in Jesus

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23
Q

annihilationism

A

the belief that since ppl don’t have innate immortality they will perish in the fires of hell rather than be endlessly tortured b/c they can’t die)

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24
Q

Sabbatarian Adventist leaders came to basic agreement on at least 4 points of doctrine:

A
  1. premillenial return of Jesus
  2. Christ’s 2-phase ministry in heavenly sanctuary
  3. perpetuity of 7th-day sabbath & it’s end-time importance
  4. immortality isn’t inherent, but only as a gift through Christ.
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25
Q

White pointed out Rev. 13 & 14 & message of the 3rd angel recognize only 2 classes of ppl:

A

one who persecutes saints & receives mark of the beast

one who continues to be patient in waiting for Christ to return and is “KEEPING GOD’S COMMANDENTS”

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26
Q

Sabbatarian’s often referred to their movement as:

A

“The 3rd angel’s message”

27
Q

One of most important verses regarding 3rd angel’s message

A

Rev. 14:12

28
Q

Babylon stood for:

A

confused churches

29
Q

pre-advent

A

investigative judgement

30
Q

main point of pre-advent made by Josiah Litch:

A

the judgement needed to procede the resurrection

31
Q

who called for a deeper understanding of the wedding parables?

A

Apollos Hale & Joseph Turner

32
Q

EW was clear that the 3rd angel’s message provided:

A

a more certain foundation for their faith than date setting

33
Q

their shut door error taught:

A

that probation had closed and that their only evangelistic mission was to gather other disappointed Millerites into the 3rd angel’s message

34
Q

Bible study led the Sabbatarians to conclude

A

the cleansing of the sanctuary was not the Second Advent, but had to do with Christ’s ministry in the heavenly temple

35
Q

one of the several troubling trends developed was:

A
  • towards legalism
  • abrasive manner in which 7th-day Adventist ministers often did evangelism
  • growing tendency among 7th-day Adventist Leaders to preserve & protect their theological insights rather than to continue to progress in understanding
  • larger role to Ellen White’s writings in explaining issues
36
Q

reformation started in what century?

A

the 16th century

37
Q

radical reformation started by:

A

Anabaptists

38
Q

Primitivism:

A

implemented principles of the Bible; can’t stop, won’t until the reformation is over.

39
Q

Sola Scriptura

A

by scripture alone

40
Q

Deism:

A

a skeptical belief that rejects miracles & supernatural revelations

41
Q

Who were anti-creedal?

A

Anabaptists & restorationists

42
Q

Christian connexion:

A
  • to restore 7th day sabbath
  • brought anti-trinitarianism
  • methodism
  • puritanism
43
Q

Methodism beliefs:

A
  • free will, not predestined will
  • accept salvation through a response
  • my actions make my difference
  • Wesleyan sanctification
44
Q

4 important Theological issues

A
  1. a reexamination of grounds of authority in theological issues
  2. a fuller understanding of righteousness by faith as per the 3 angels’ message
  3. Significant developements in the trinity
  4. Exploration in the human nature of Christ
45
Q

the “great” detector

A

the Bible

46
Q

Justification

A

being declared righteous

47
Q

Sanctification

A

being made righteous; becoming like Jesus.

48
Q

Traditionalists were led by:
who believed by obeying:

A

Uriah Smith & George I. Butler
: You’d become like Jesus

49
Q

Progressive faith=

A

becoming like Jesus

50
Q

5 theological issues in the 1920s:

A
  • The Holy Flesh Movement
  • wave of pantheistic ideas (from Kellogg & Waggoner)
  • A. F. Ballenger’s rejection of Adventism’s traditional understanding of the sanctuary & its ministries.
  • the pentecostal/holiness ecclesiology
  • the extended battle over the “daily” of Daniel 8:13
51
Q

The long term significance of the 1888 meetings had a great deal to do with:

A

a renewed Adventist emphasis on the plan of salvation.

52
Q

Primary reason as to why Waggoner’s & Jone’s raising of their issues proved to be so explosive:

A

Adventism was in the midst of an eschatological crisis 2nd to none in its history.

53
Q

A major plank in the National Reform Association was:

A

a desire to protect Sunday Sacredness

54
Q

SDA traditionalists appealed to atleast 4 forms of human authority to settle the biblical & Theological issues troubling the domination in 1888:

A
  1. expert opinion
  2. Authorative position
  3. Adventist precedence
  4. to have a creedal-like statement for pre-1888
55
Q

The _____ was the only determiner of Christian belief

A

Bible

56
Q

4 false leads Jones provided regarding the position of leaders & EW & use of the modern gift of prophecy

A
  1. his position on their relationship to the Bible
  2. verbal inspiration
  3. EW’s writings were inerrant
  4. idea that the historical & literary contexts of a statement aren’t important in understanding EW’s writings
57
Q

Who became Ellen White’s most vocal enemy?

A

A. T. Jones

58
Q

according to Melvill, the Fall had 2 basic consequenses:

A
  1. “innocent infirmities” (hunger, pain, weakness, sorrow, etc.)
  2. “sinful propensities” (tendency to sin)
59
Q

Holy Flesh movement:

A

it went from character perfection to the physical perfection of the human body before the 2nd advent

60
Q

the pentecostal/holiness ecclesiology

A

denied the need for church organization since the Holy Spirit spoke directly to each church member

61
Q

the extended battle of the “daily” of Daniel 8:13 :

A

S.N. Haskel & others : daily meant ancient Roman paganism

Prescott & others : daily represented Christ’s priestly mediation in the heavenly sanctuary

62
Q

1844

A

The Great Dissapointment

63
Q

1888

A

Minneapolis Gen. Conference

64
Q

1920s

A

“roaring 20s” “Golden Age” “Normalcy”

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