Bible Flashcards

1
Q

 Written by and for believers

 An encounter with and experience of God

A

Bible

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2
Q

means papyrus

A

Byblos

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3
Q

means scroll, book

A

Biblion

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4
Q

Later on, people discovered that sheets of papyrus can be put on top of each other, folded in
the middle, and bound, resulting in an easy-to-use book called

A

codex

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5
Q

Latin-speaking Christians then borrowed this term but treated it as a singular noun

A

biblia

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6
Q

plural of biblion

A

biblia

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7
Q

used the term bibliotheca divina

A

st. jerome

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8
Q

divine library

A

bibliotheca divina

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9
Q

“Ignorance of Scripture is ignorance of Christ.”

A

St. Jerome, Doctor of the Church

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10
Q

“The new is in the old concealed, the old is in the new revealed.”

A

St. Augustine

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11
Q

a solemn agreement between God and Israel fulfilled and universalized by Jesus Christ

A

“Testament” (Covenant)

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12
Q

CATEGORY OF: Genesis, Exodus, Leviticus, Numbers, Deuteronomy

A

Most sacred books of the old testament

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13
Q

CATEGORY OF: Matthew, Mark, Luke, John

A

Most sacred books of the new testament

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14
Q
CATEGORY OF: 
Joshua, Judges,
Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra,
Nehemiah, Tobit,
Judith, Esther,
1 & 2 Maccabees
A

Historical Narratives of the old testament

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15
Q
CATEGORY OF: 
Job, Psalms,
Proverbs,
Ecclesiastes,
Song of Solomon,
Wisdom, Sirach
A

Wisdom and Poetry of the old testament

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16
Q

CATEGORY OF: Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi, Baruch

A

Prophecy of the old testament

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17
Q

CATEGORY OF: Acts of the Apostles

A

Historical Narratives of the new testament

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18
Q

CATEGORY OF:
Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon, Hebrews, James, 1 & 2 Peter,
1, 2, & 3 John, Jude

A

Wisdom and Poetry of the new testament

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19
Q

CATEGORY OF: Revelation

A

Prophecy of the new testament

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20
Q

divided the books of the Bible into chapters

A

Archbishop Stephen Langton on Canterbury (1226)

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21
Q

divided the chapters of the Bible into verses

A

French printer, Robert Estienne (Stephanus) (1551)

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22
Q

active and dynamic influence of the Holy Spirit to the human authors of the bible, thus enabling them to write down what God wants them to

A

Inspiration

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23
Q

The Holy Spirit is the principal cause of the Bible, and

the human person is the instrumental cause

A

Principle of Causality (Thomas Aquinas)

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24
Q

Inspiration is supernatural influence and assistance

A

Providentissimus Deus (Pope Leo XIII)

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25
Formation of Sacred Scriptures
1. Actual Events 2. Oral Tradition 3. Writing of Scriptures
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the condition or state of a book after having passed the standards for determining divine inspiration, hence being declared as canonical
Canonicity
27
the Church’s official recognition that a book is inspired
Canonization
28
the official list of inspired books
Canon of the Scripture
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earliest known Catholic canon
Damascene List in 382
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our standards of faith and morality
Canonical Books
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Criteria for Canonicity | Old Testament
Prophetic origin Coherence with the Torah Constant use in the Liturgy Language (originally Hebrew and Greek)
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Criteria for Canonicity | New Testament
Apostolic origin Coherence with the essential Gospel message Constant use in the Liturgy
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means veiled or secret
“Apocrypha”
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 DID NOT pass the CRITERIA FOR CANONICITY  The Church DID NOT sense their INSPIRATION  May have been used sporadically by SCATTERED GROUPS  DID NOT have APOSTOLIC GUARANTEE  Contents are either HERETICAL or IRRELEVANT  Since these books are of doubtful authority, they cannot be used as STANDARDS of faith and morality
Apocryphal Writings
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Examples of Apocryphal Writings
Gospel of Judas, Gospel of Thomas, Gospel of Mary Magdalene
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Two types of Apocryphal Writings
The Gnostic Gospels & those that narrate pious stories about Jesus and the Virgin Mary
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Those that contain heretical doctrines
The Gnostic Gospels
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generally in agreement with Church teaching. Written to meet the demands of popular piety (tradition)
those that narrate pious stories about Jesus and the Virgin Mary
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Examples of The Gnostic Gospels
Gospel of Philip Gospel of Mary Gospel of Judas
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Examples of narrate pious stories about Jesus and the Virgin Mary
``` Infancy Gospel of James Pseudo Matthew Infancy Gospel The Nativity of Mary Pseudo Gospel of Thomas ```
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Senses of the Scripture
1. Literal Sense 2. Allegorical Sense 3. Moral Sense 4. Anagogical Sense
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It is the meaning the human author of the text directly intended to convey to his audience.
1. Literal Sense
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o Consist of Patterns and Parallelism o We can acquire a more profound understanding of events by recognizing their significance in Christ
2. Allegorical Sense
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Example of Allegorical Sense
the crossing of the Red Sea is a sign or type of Christ's victory and also of Christian Baptism
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The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written "for our instruction".
3. Moral Sense
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Example of Moral Sense
1 Corinthians 11:20-34
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We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem.
4. Anagogical Sense
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Interpretation of the Bible: Exegesis (drawing meaning from the text)
 Interpretation must be coherent with tradition of the Church.  Consider the historical character of Biblical Revelation.  It must be interpreted to the needs of its readers today.  It must be interpreted in relation to Christ, to the whole Scripture and the Church.
49
Books in Roman Catholic Bible
73 (72) BOOKS  46 Books in the Old Testament (45 if Jeremiah and Lamentations are counted as one)  27 Books in the New Testament
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Books in Non-Catholic Bible
66 BOOKS  39 Books in the Old Testament  27 Books in the New Testament
51
Books not included in non-Catholic bibles:
Judith, Tobit, 1 and 2 Maccabees, Baruch, Wisdom, Sirach
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These refers to the second set of | canonical books, or “secondly canonized books.”
The Deuterocanonicals
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The word “Deuterocanonical” literally means:
“second canon.”
54
Reason for the difference of Books not included in non-Catholic bibles:
Catholics think of these books as inspired, or equal inspiration as the Protocanonicals, having passed the same standards. During the Council of Trent, before the Catholic Church finally closed the Canon (which means from then on, no other books will be added to the bible). Martin Luther: We must follow the decision of the Jews at Jamnia. * The Jews at Jamnia only wanted to include those Old Testament Texts written in Hebrew by the Jewish writers in Palestine. There were other Old Testament texts written in Greek by the Jews in diaspora. Council of Trent: NO! We must follow our APOSTOLIC TRADITION. The Bible known to our LORD and to the Apostles was the SEPTUAGINT (Greek Bible).
55
Reasons for Writing Old Testament
 To preserve oral traditions  To constantly remind the people of the covenant  For proclamation in the Liturgy
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Reasons for Writing New Testament
 To preserve the memory of Jesus since the eyewitnesses of Jesus were already dying either of old age or persecution  To serve as norm for teaching and preaching  For proclamation in the Liturgy
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The Bible is neither a history nor a science textbook. | The Bible contains error but teaches no error. It teaches only the SAVING TRUTH.
The Bible is inerrant
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According to Dei Verbum, here are | some of the effects of Divine Inspiration:
```  It gives us the revelation of God  It is final and definitive  It is one integral whole  It is sacramental  It moves us to live as God wants us to  It contains only the truth  It enables the Church to recognize its divine influence ```
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the Dogmatic Constitution on Divine Revelation (Vatican II)
Dei Verbum
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The Bible is an event of community.
```  Narratives  Genealogies  Laws  Prophetic oracles  Poetry  Epistles  Drama  Apocalypses  Sayings  Biographical sketches ```
61
Catholic writes a book on faith, morals, theology, liturgy, books on prayer, editions of Sacred Scripture, etc., he will submit his manuscript to his diocese's Censor Librorum. What happens after?
If the Censor finds no problem with it, he will give it his stamp, which reads "Nihil Obstat," or "nothing hinders." He then sends it to the Bishop for his review. If the Bishop finds nothing objectionable, he gives the book his "Imprimatur" which means, "let it be printed."
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If the Catholic writing the book is a member of a religious order, the manuscript is first sent to his religious superior before it is sent to the
Censor and Bishop
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If the religious superior finds no | impediment to publication, he will give the book his stamp of "Imprimi Potest," which means
"it may be printed."
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The bible is..
The Bible is a faith book. | The Bible is an event of community.